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advantage againſt alſo amongſt appears applied authority becauſe become called caſe cauſe Chriſtian circumſtances civil common concerning condition conduct conſequence conſider conſideration conſtitution continue contract crime danger depends deſign direct doubt duty effect equal eſtabliſhed example exiſtence expected firſt give greater habits hand happineſs himſelf human importance intended intereſt itſelf judge juſtice kind labour land leſs liberty living mankind manner marriage means ment mind moral moſt muſt nature neceſſary never oath object obligation obſerved opinion parents particular parties perſon prayer preſent principle produce promiſe proviſion puniſhment purpoſe queſtion reaſon received religion requires rule ſame ſay ſeems ſenſe ſhall ſhould ſome ſtate ſubject ſuch ſuppoſe themſelves theſe thing thoſe tion truth uſe virtue whole whoſe
Page 169 - Therefore, when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do, in the synagogues, and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Page 355 - Wilt thou then not be afraid of the power? do that which is good. and thou shalt have praise of the same: for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
Page 282 - And he spake a parable unto them to this end, that men ought always to pray, and not to faint...
Page 166 - Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold, and laid them down at the apostles...
Page 34 - Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed : thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury. Take therefore the talent from him, and give it unto him which hath ten talents. For unto every one that hath shall be given, and he shall have abundance : but from him that hath not, shall be taken away even that which he hath. And cast ye the unprofitable...
Page 76 - Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.
Page 324 - Marvel not at this : for the hour is coming, in which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life ; and they that have done evil, unto the resurrection of damnation.
Page 307 - And remember that thou wast a servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the Lord thy God commanded thee to keep the sabbath day.
Page 318 - I say unto you, Swear not at all : neither by heaven ; for it is God's throne : nor by the earth ; for it is his footstool...
Page 178 - Dearly beloved, avenge not yourselves, but rather give place unto wrath : for it is written, Vengeance is mine ; I will repay, saith the Lord. Therefore, if thine enemy hunger, feed him ; if he thirst, give him drink : for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.