Lectures on the catechism of the Church of England: with a discourse on Confirmation, publ. by B. Porteus and G. Stinton. [Another] |
From inside the book
Results 1-5 of 27
Page 36
... Evidence what foever . Then , that vaft Numbers of Perfons were converted to this Religion , as they declared , by feeing thefe Miracles , and vaft Numbers more , by the Accounts , which they received of them ; and perfevered in their ...
... Evidence what foever . Then , that vaft Numbers of Perfons were converted to this Religion , as they declared , by feeing thefe Miracles , and vaft Numbers more , by the Accounts , which they received of them ; and perfevered in their ...
Page 37
... Evidence , that both what they have delivered , as from our Saviour , and what they have faid in their own Names , is a true Representation of his Re- ligion . But another Queftion is , fuppofing the Scripture a true Revelation , fo far ...
... Evidence , that both what they have delivered , as from our Saviour , and what they have faid in their own Names , is a true Representation of his Re- ligion . But another Queftion is , fuppofing the Scripture a true Revelation , fo far ...
Page 42
... Evidence , that the prefent Frame of Things is not more than about fix Thousand Years old : and that none of us , here prefent , is 150 Generations distant from our firft Parents . If it be faid , that univerfal Deluges may perhaps have ...
... Evidence , that the prefent Frame of Things is not more than about fix Thousand Years old : and that none of us , here prefent , is 150 Generations distant from our firft Parents . If it be faid , that univerfal Deluges may perhaps have ...
Page 46
... Evidence of it in his holy Word . That he is not perceived by any of our Senfes , is no Objection at all against his Being . For our Minds alfo are imperceptible by Senfe . But as they , notwithstand- ing , fhew their Exiftence by ...
... Evidence of it in his holy Word . That he is not perceived by any of our Senfes , is no Objection at all against his Being . For our Minds alfo are imperceptible by Senfe . But as they , notwithstand- ing , fhew their Exiftence by ...
Page 73
... Evidences of Sincerity , than thefe , a Man cannot give and therefore St. John thus reckons up the Tellimonies to Chrift's Miffion : There are three , that bear Witnefs in Earth ; the Spirit , the Water , and the Blood . And St. Paul ...
... Evidences of Sincerity , than thefe , a Man cannot give and therefore St. John thus reckons up the Tellimonies to Chrift's Miffion : There are three , that bear Witnefs in Earth ; the Spirit , the Water , and the Blood . And St. Paul ...
Other editions - View all
Lectures on the Catechism of the Church of England: With a ..., Volume 1 Thomas Secker (Abp of Canterbury ) No preview available - 2016 |
Lectures on the Catechism of the Church of England: With a Discourse on ... No preview available - 2020 |
Common terms and phrases
againſt alfo alſo Anfwer Apoftles Baptifm becauſe befides bleffed Body Cafe Catechifm Caufe Children Chrift Chriftian Church Church of Rome Commandment Confcience Confequence confiderable Covenant Creed Death deferves defigned Defires doth Duty efpecially exprefs fafe faid Faith falfe fame Father fecond felves ferve feven feveral fhall fhew fhould fignifies fince firft fome fpeaking fpiritual ftill fuch fuffer fufficient fuppofing furely give God's Grace greateſt Happineſs hath Hearts Heaven himſelf Holy Ghoft Honour Inftruction Jefus Chrift Jews John John xiv juft laft leaft lefs Lord Lord's Supper Love Luke Matth Means Mercy moft moſt muft muſt Name Nature neceffary Number obferve Occafion ourſelves Perfons Pfal Pleafure poffible pray Prayer prefent preferve Promife Purpoſe Reafon Refpect reft Religion Sacrament Saviour Scripture Senfe ſhall Sins Souls Spirit Teftament thefe Things themſelves theſe thofe thoſe thou Truth ufually unto uſed wicked Words worfe World
Popular passages
Page 158 - Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.
Page 98 - Neither is there any creature that is not manifest in his sight : but all things are naked and opened unto the eyes of him with whom we have to do.
Page 145 - The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb...
Page 96 - And the kings of the earth, and the princes, and the chief captains, and the rich and the strong, and every bondman and freeman, hid themselves in the caves and in the rocks of the mountains; and they say to the mountains, and to the rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb : for the great day of their wrath is come; and who is able to stand?
Page 84 - In my Father's house are many mansions ; I go to prepare a place for you, and I will come again and receive you unto myself, that where I am there ye may be also.
Page 85 - Christ; whom, having not seen, ye love; in whom, though now ye see Him not, yet believing, ye rejoice with joy unspeakable, and full of glory, receiving the end of your faith, the salvation of your souls.
Page 99 - Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of Him in peace, without spot, and blameless.
Page 278 - The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright it his delight.
Page 82 - Now the God of peace, that brought again from the dead our Lord Jesus, that great Shepherd of the sheep, through the blood of the everlasting covenant, make us perfect in every good work to do his will, working in us that which is well pleasing in his sight, through Jesus Christ ; to whom be glory for ever and ever. Amen.
Page 219 - God ; that no man go beyond, or defraud his brother in any matter, because that the Lord is the avenger of all such : as we have also forewarned you and testified, for God hath not called us unto uncleanness, but unto holiness.