back, it sometimes appears to me as if I had in a manner slept out my life in a dream or trance on the side of the hill of knowledge, where I have fed on books, on thoughts, on pictures, and only heard in half-murmurs the trampling of busy feet, or the noises of the throng below. Waked out of this dim, twilight existence, and startled with the passing scene, I have felt a wish to descend to the world of realities, and join in the chase. But 1 fear too late, and that I had better return to my bookish chimeras and indolence once more! Zanetto, lascia le donne, e studia la matamatica.

It is not wonderful that the contemplation and fear of death become more familiar to us as we approach nearer to it: that life seems to ebb with the decay of blood and youthful spirits; and that as we find every thing about us subject to chance and change, as our strength and beauty die, as our hopes and passions, our friends and our affections leave us, we begin by degrees to feel ourselves mortal!

I have never seen death but once, and that

remembered this cuchetten. It becus

14

was in an infant. It is years ago. The look was calm and placid, and the face was fair and firm. It was as if a waxen image had been laid out in the coffin, and strewed with innocent flowers. It was not like death, but more like an image of life! No breath moved the lips, no pulse stirred, no sight or sound would enter those eyes or ears more. While I looked at it, I saw that no pain was there; it seemed to smile at the short pang of life which was over but I could not bear the coffin-lid to be closed-it almost stifled me; and still as the nettles wave in a corner of the churchyard over his little grave, the welcome breeze helps to refresh me and ease the tightness at my breast!

An ivory or marble image, like Chantry's monument of the two children, is contemplated with pure delight. Why do we not grieve and fret that the marble is not alive, or fancy that it has a shortness of breath? It never was alive; and it is the difficulty of making the transition from life to death, the struggle between the two in our imagination, that confounds their properties painfully to

gether, and makes us conceive that the infant that is but just dead, still wants to breathe, to enjoy, and look about it, and is prevented by the icy hand of death, locking up its faculties and benumbing its senses; so that, if it could, it would complain of its own hard fate. Perhaps religious considerations reconcile the mind to this change sooner than any others, by representing the spirit as fled to another sphere, and leaving the body behind it. But in reflecting on death generally, we mix up the idea of life with it, and thus make it the ghastly monster it is. We think how we

should feel, not how the dead feel.

"Still from the tomb the voice of nature cries;
Even in our ashes live their wonted fires!"

There is an admirable passage on this subject in TUCKER'S Light of Nature Pursued, which I shall transcribe, as by much the best illustration I can offer of it.

"The melancholy appearance of a lifeless body, the mansion provided for it to inhabit, dark, cold, close and solitary, are shocking to the imagination; but it is to the imagination

only, not to the understanding; for whoever consults this faculty will see at first glance, that there is nothing dismal in all these circumstances: if the corpse were kept wrapped up in a warm bed, with a roasting fire in the chamber, it would feel no comfortable warmth therefrom; were store of tapers lighted up as soon as day shuts in, it would see no objects to divert it; were it left at large, it would have no liberty, nor if surrounded with company, would be cheered thereby; neither are the distorted features expressions of pain, uneasiness, or distress. This every one knows, and will readily allow upon being suggested, yet still cannot behold, nor even cast a thought upon those objects without shuddering; for knowing that a living person must suffer grievously under such appearances, they become habitually formidable to the mind, and strike a mechanical horror, which is increased by the customs of the world around us."

There is usually one pang added voluntarily and unnecessarily to the fear of death, by our affecting to compassionate the loss which

others will have in us.

If that were all, we

might reasonably set our minds at rest. The pathetic exhortation on country tomb-stones, "Grieve not for me, my wife and children dear," etc. is for the most part speedily followed to the letter. We do not leave so great a void in society as we are inclined to imagine, partly to magnify our own importance, and partly to console ourselves by sympathy. Even in the same family the gap is not so great; the wound closes up sooner than we should expect. Nay, our room is not unfrequently thought better than our company. People walk along the streets the day after our deaths just as they did before, and the crowd is not diminished. While we were living, the world seemed in a manner to exist only for us, for our delight and amusement, because it contributed to them. But our hearts cease to beat, and it goes on as usual, and thinks no more about us than it did in our life-time. The million are devoid of sentiment, and care as little for you or me as if we belonged to the moon. We live the week over in the Sunday's newspaper, or are