Incessant I could hope to change the will Of him who all things can, I would not cease To weary him with my assiduous cries: But pray'r against his absolute decree No more avails than breath against the wind, Blown stifling back on him that breathes it forth: Therefore to his great bidding I submit. This most afflicts me, that departing hence, As from his face I shall be hid, depriv'd His blessed count'nance; here I could frequent With worship place by place where he vouchsaf'd Presence divine, and to my sons relate,
On this mount he appear'd, under this tree Stood visible, among these pines his voice
I heard, here with him at this fountain talk'd: So many grateful altars I would rear
Of grassy turf, and pile up every stone Of lustre from the brook, in memory, Or monument to ages, and thereon
Offer sweet-smelling gums, and fruits, and flowers: In yonder nether world where shall I seek His bright appearances, or footsteps trace? For though I fled him angry, yet recall'd To life prolong'd and promis'd race, I now Gladly behold though but his utmost skirts Of glory, and far off his steps adore.
To whom thus Michael, with regard benign: Adam, thou know'st Heav'n his, and all the earth, Not this rock only; his omnipresence fills Land, sea, and air, and every kind that lives, Fomented by his virtual pow'r, and warm'd: All th' earth he gave thee to possess and rule, No despicable gift; surmise not then His presence to these narrow bounds confin'd Of Paradise or Eden: this had been
Perhaps thy capital seat, from whence had spread All generations, and had hither come From all the ends of th' earth, to celebrate And reverence thee, their great progenitor. But this pre-eminence thou hast lost, brought down To dwell on even ground now with thy sons: Yet doubt not but in valley and in plain God is as here, and will be found alike Present, and of his presence many a sign Still following thee, still compassing thee round With goodness and paternal love, his face Express, and of his steps the track divine. Which that thou may'st believe, and be confirm'd Ere thou from hence depart, know I am sent To shew thee what shall come in future days To thee and to thy offspring; good with bad Expect to hear, supernal grace contending With sinfulness of man; thereby to learn True patience, and to temper joy with fear And pious sorrow, equally inur'd By moderation either state to bear, Prosperous or adverse: so shalt thou lead Safest thy life, and best prepar'd endure Thy mortal passage when it comes. Ascend This hill; let Eve (for I have drench'd her eyes) Here sleep below, while thou to foresight wak'st; As once thou slept'st, while she to life was form'd.
ADAM AND EVE DRIVEN OUT OF PARADISE.
He ended, and thus Adam last reply'd: How soon hath thy prediction, Seer blest, Measur'd this transient world, the race of time, Till time stand fix'd? beyond is all abyss, Eternity, whose end no eye can reach. Greatly instructed I shall hence depart, Greatly in peace of thought, and have my fill Of knowledge, what this vessel can contain; Beyond which was my folly to aspire. Henceforth I learn, that to obey is best, And love with fear the only God, to walk As in his presence, ever to observe His providence, and on him sole depend, Merciful over all his works, with good Still overcoming evil, and by small Accomplishing great things, by things deem'd weak Subverting worldly strong, and worldly wise By simply meek: that suffering for truth's sake Is fortitude to highest victory,
And to the faithful death the gate of life; Taught this by his example whom I now Acknowledge my Redeemer ever blest.
To whom thus also th' angel last reply'd: Thus having learn'd, thou hast attain'd the sum Of wisdom; hope no higher, though all the stars Thou knew'st by name, and all th' ethereal powers, All secrets of the deep, all Nature's works, Or works of God in Heav'n, air, earth, or sea, And all the riches of this world enjoy❜dst, And all the rule, one empire; only add Deeds to thy knowledge answerable, add faith, Add virtue, patience, temperance, add love, By name to come call'd Charity, the soul Of all the rest: then wilt thou not be loth To leave this Paradise, but shalt possess A paradise within thee, happier far. Let us descend now therefore from this top Of speculation; for the hour precise Exacts our parting hence; and see the guards, By me incamp'd on yonder hill, expect Their motion, at whose front a flaming sword, In signal of remove, waves fiercely round; We may no longer stay: go, waken Eve; Her also I with gentle dreams have calm'd Portending good, and all her spirits compos'd To meek submission: thou at season fit Let her with thee partake what thou hast heard, Chiefly what may concern her faith to know, The great deliverance by her seed to come (For by the woman's seed) on all mankind: That ye may live, which will be many days, Both in one faith unanimous though sad, With cause, for evils past, yet much more cheer'd With meditation on the happy end.
He ended; and they both descend the hill: Descended, Adam to the bower where Eve Lay sleeping ran before, but found her wak'd; And thus with words not sad she him receiv'd.
Whence thou return'st, and whither went'st I For God is also in sleep, and dreams advise, [know;
Which he hath sent propitious, some great good Presaging, since with sorrow and heart's distress Wearied I fell asleep: but now lead on, In me is no delay; with thee to go, Is to stay here; without thee here to stay, Is to go hence unwilling; thou to me
Art all things under Heav'n, all places thou, Who for my wilful crime art banish'd hence. This further consolation yet secure
I carry hence; though all by me is lost, Such favour I unworthy am vouchsaf'd, By me the promis'd seed shall all restore.
So spake our mother Eve, and Adam heard Well pleas'd, but answer'd not; for now too nigh Th' Archangel stood, and from the other hill To their fix'd station, all in bright array The cherubim descended; on the ground Gliding meteorous, as evening mist Ris'n from a river o'er the marish glides, And gathers ground fast at the lab'rer's heel Homeward returning. High in front advanc'd, The brandish'd sword of God before them blaz'd Fierce as a comet; which with torrid heat, And vapour as the Lybian air adust, Began to parch that temp'rate clime; whereat In either hand the hast'ning angel caught Our ling'ring parents, and to the eastern gate Led them direct, and down the cliff as fast To the subjected plain; then disappear'd. They looking back, all th' eastern side beheld Of Paradise, so late their happy seat, Wav'd over by that flaming brand, the gate With dreadful faces throng'd and fiery arms: Some natural tears they dropt, but wip'd them soon; The world was all before them, where to choose Their place of rest, and Providence their guide: They hand in hand, with wand'ring steps and slow, Through Eden took their solitary way.
FROM PARADISE REGAINED.-THE POWER OF BEAUTY.
Set women in his eye, and in his walk, Among the daughters of men the fairest found; Many are in each region passing fair As the noon sky; more like to goddesses Than mortal creatures, graceful and discreet, Expert in amorous arts, enchanting tongues Persuasive, virgin majesty with mild And sweet allay'd, yet terrible t' approach, Skill'd to retire, and in retiring draw Hearts after them, tangled in amorous nets. Such object hath the power to soft'n and tame Severest temper, smooth the rugged'st brow, Enerve, and with voluptuous hope dissolve, Draw out with credulous desire, and lead At will the manliest, resolutest breast, As the magnetic hardest iron draws. Women, when nothing else, beguil'd the heart Of wisest Solomon, and made him build, And made him bow to the gods of his wives. To whom quick answer Satan thus return'd:
Belial, in much uneven scale thou weigh'st All others by thyself; because of old Thou thyself doat'st on womankind, admiring Their shape, their colour, and attractive grace, None are, thou think'st, but taken with such toys. Before the flood, thou with thy lusty crew, False titled sons of God, roaming the earth, Cast wanton eyes on the daughters of men, And coupled with them, and begot a race. Have we not seen, or by relation heard, In courts and regal chambers how thou lurk'st, In wood or grove, by mossy fountain side, In valley or green meadow, to way-lay Some beauty rare, Calisto, Clymene, Daphne, or Semele, Antiopa,
Or Amymone, Syrinx, many more,
Too long; then lay'st thy scapes on names ador'd, Apollo, Neptune, Jupiter, or Pan,
Satyr, or Faun, or Sylvan? But these haunts Delight not all; among the sons of men, How many
have with a smile made small account Of beauty and her lures, easily scorn'd All her assaults, on worthier things intent? Remember that Pellean conqueror,
A youth, how all the beauties of the East He slightly view'd, and slightly overpass'd; How he surnam'd of Africa dismiss'd In his prime youth the fair Iberian maid; For Solomon, he liv'd at ease, and full Of honour, wealth, high fare, aim'd not beyond Higher design than to enjoy his state; Thence to the bait of women lay expos'd: But he whom we attempt is wiser far Than Solomon, of more exalted mind, Made and set wholly on th' accomplishment Of greatest things; what woman will you find, Tho' of this age the wonder and the fame, On whom his leisure will vouchsafe an eye Of foul desire? Or should she confident, As sitting queen ador'd on Beauty's throne, Descend with all her winning charms begirt Tenamour, as the zone of Venus once Wrought that effect on Jove, so fables tell; How would one look from his majestic brow, Seated as on the top of Virtue's hill, Discount'nance her despis'd, and put to rout All her array; her female pride deject, Or turn to reverent awe; for Beauty stands In th' admiration only of weak minds Led captive; cease t' admire, and all her plumes Fall flat and shrink into a trivial toy, At every sudden slighting quite abash'd: Therefore with manlier objects we must try His constancy, with such as have more shew Of worth, of honour, glory, and popular praise; Rocks whereon greatest men have oftest wreck'd.
DESCRIPTION OF GREECE. To whom the Fiend with fear abash'd reply'd: Be not so sore offended, Son of God, Though sons of God both angels are and men,
If I to try whether in higher sort Than these thou bear'st that title, have propos'd What both from men and angels I receive, Tetrarchs of fire, air, flood, and on the earth Nations besides from all the quarter'd winds, God of this world invok'd and world beneath; Who then thou art, whose coming is foretold To me so fatal, me it most concerns. The trial hath indamag'd thee no way; Rather more honour left and more esteem; Me nought advantag'd, missing what I aim'd. Therefore let pass, as they are transitory, The kingdoms of this world; I shall no more Advise thee; gain them as thou canst, or not. And thou thyself seem'st otherwise inclin'd Than to a worldly crown, addicted more To contemplation and profound dispute, As by that early action may be judg'd, When slipping from thy mother's eye thou went'st Alone into the temple; there wast found Among the gravest Rabbies disputant
On points and questions fitting Moses' chair, Teaching, not taught; the childhood shews the man, As morning shews the day. Be famous then By wisdom; as thy empire must extend, So let extend thy mind o'er all the world In knowledge, all things in it comprehend: All knowledge is not couch'd in Moses' law, The Pentateuch, or what the Prophets wrote; The Gentiles also know, and write, and teach To admiration, led by Nature's light; And with the Gentiles much thou must converse, Ruling them by persuasion as thou mean'st; Without their learning, how wilt thou with them, Or they with thee hold conversation meet? How wilt thou reason with them, how refute Their idolisms, traditions, paradoxes? Error by his own arms is best evinc'd.
Look once more, ere we leave this specular mount, Westward, much nearer by south west, behold Where on the Ægean shore a city stands Built nobly, pure the air, and light the soil, Athens, the eye of Greece, mother of arts And eloquence, native to famous wits Or hospitable, in her sweet recess, City or suburban, studious walks and shades; See there the olive grove of Academe, Plato's retirement, where the Attic bird Trills her thick-warbled notes the summer long; There flowery hill Hymettus with the sound Of bees' industrious murmur oft invites To studious musing; there Ilissus rolls His whisp'ring stream: within the walls then view The schools of ancient sages; his who bred Great Alexander to subdue the world, Lyceum there, and painted Stoa next:
There shalt thou hear and learn the secret power Of harmony in tones and numbers hit
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Whose poem Phœbus challeng'd for his own. Thence what the lofty grave tragedians taught In Chorus or Iambic, teachers best
Of moral prudence, with delight receiv'd In brief sententious precepts, while they treat Of fate, and chance, and change in human life; High actions, and high passions best describing: Thence to the famous orators repair, Those ancient, whose resistless eloquence Wielded at will that fierce democratie, Shook th' arsenal, and fulmin'd over Greece, To Macedon and Artaxerxes' throne: To sage philosophy next lend thine ear, From Heav'n descended to the low-rooft house Of Socrates; see there his tenement, Whom well inspir'd the oracle pronounc'd Wisest of men; from whose mouth issued forth Melifluous streams that water'd all the schools Of Academics old and new, with those Surnam'd Peripatetics, and the sect Epicurean, and the Stoic severe;
These here revolve, or, as thou lik'st, at home, Till time mature thee to a kingdom's weight; These rules will render thee a king complete Within thyself, much more with empire join'd.
THE FIRST SCENE DISCOVERS A WILD WOOD.
The attendant Spirit descends or enters. Before the starry threshold of Jove's court, My mansion is, where those immortal shapes Of bright aerial spirits live inspher'd In regions mild of calm and serene air, Above the smoke and stir of this dim spot, Which men call earth, and with low thoughted care Confin'd, and pester'd in this pin-fold here, Strive to keep up a frail and feverish being, Unmindful of the crown that virtue gives After this mortal change to her true servants Amongst the enthron'd gods on sainted seats. Yet some there be that by due steps aspire To lay their just hands on that golden key That opes the palace of eternity:
To such my errand is; and but for such, I would not soil these pure ambrosial weeds With the rank vapors of this sin-worn mould.
But to my task. Neptune, besides the sway Of every salt-flood, and each ebbing stream, Took in by lot 'twixt high and nether Jove Imperial rule of all the sea-girt isles, That like to rich and various gems inlay The unadorned bosom of the deep, Which he to grace his tributary Gods By course commits to several government, And gives them leave to wear their sapphire crowns, And wield their little tridents: but this isle, The greatest and the best of all the main, He quarters to his blue-hair'd deities; And all this track that fronts the falling sun
Comus enters with a charming-rod in one hand, his glass in the other; with him a rout of monsters, headed like sundry sorts of wild beasts, but otherwise like men and women, their apparel glittering; they come in making a riotous and unruly noise, bearing torches in their hands.
A noble peer of mickle trust and power Has in his charge, with temper'd awe to guide An old and haughty nation proud in arms: Where his fair offspring nurs'd in princely lore Are coming to attend their father's state, And new-entrusted sceptre; but their way Lies through the perplex'd paths of this drear wood, The nodding horror of whose shady brows Threats the forlorn and wand'ring passenger; And here their tender age might suffer peril But that by quick command from sov'reign Jove I was dispatch'd for their defence and guard; And listen why, for I will tell you now What never yet was heard in tale or song, From old or modern bard, in hall or bower.
Bacchus, that first from out the purple grape Crush'd the sweet poison of mis-used wine, After the Tuscan mariners transform'd, Coasting the Tyrrhene shore, as the winds listed, On Circe's island fell: (Who knows not Circe The daughter of the Sun ? whose charmed cup Whoever tasted, lost his upright shape, And downward fell into a grovelling swine) This nymph that gaz'd upon his clust'ring locks, With ivy berries wreath'd, and his blythe youth, Had by him, ere he parted thence, a son Much like his father, but his mother more, Wh-om therefore she brought up, and Comus nam'd, Who ripe, and frolic of his full grown age, Roving the Celtic and Iberian fields,
At last betakes him to this ominous wood, And in thick shelter of black shades imbower'd Excels his mother at her mighty art, Offering to every weary traveller His orient liquor in a crystal glass,
To quench the drouth of Phoebus, which as they taste, (For most do taste thro' fond intemperate thirst) Soon as the potion works, their human count'nance, Th' express resemblance of the Gods, is chang'd Into some brutish form of wolf, or bear, Or ounce, or tiger, hog, or bearded goat, All other parts remaining as they were; And they, so perfect is their misery, Not once perceive their foul disfigurement, But boast themselves more comely than before, And all their friends and native home forget, To roll with pleasure in a sensual sty. Therefore, when any favour'd of high Jove Chances to pass through this advent❜rous glade, Swift as the sparkle of a glancing star
I shoot from Heav'n to give him safe convoy, As now I do: but first I must put off These my sky robes, spun out of Iris' woof, And take the weeds and likeness of a swain, That to the service of this house belongs, Who with his soft pipe, and smooth-dittied song, Well knows to still the wild winds when they roar, And hush the waving woods; nor of less faith, And in this office of his mountain watch, Likeliest, and nearest to the present aid Of this occasion. But I hear the tread
Of hateful steps. I must be viewless now.
Comus. The star that bids the shepherd fold,
Now the top of Heav'n doth hold, And the gilded car of day, His glowing axle doth allay In the steep Atlantic stream, And the slope sun his upward beam Shoots against the dusky pole, Pacing toward the other goal Of his chamber in the east; Meanwhile, welcome Joy and Feast, Midnight shout and revelry, Tipsy Dance, and Jollity. Braid your locks with rosy twine, Dropping odours, dropping wine. Rigour now is gone to bed,
And Advice with scrupulous head, Strict Age, and sour Severity, With their grave saws in slumber lie. We that are of purer fire Imitate the starry quire,
Who, in their nightly watchful spheres, Lead in swift round the months and years. The sounds and seas, with all their finny drove, Now to the moon in wavering morrice move; And on the tawny sands and shelves Trip the pert fairies and the dapper elves. By dimpled brook and fountain brim, The wood-nymphs deck'd with daisies trim, Their merry wakes and pastimes keep: What hath night to do with sleep? Night hath better sweets to prove, Venus who wakes, and wakens love. Come let us our rites begin,
Tis only day-light that makes sin, Which these dun shades will ne'er report. Hail goddess of nocturnal sport,
Dark-veil'd Cotytto, t' whom the secret flame Of midnight-torches burns; mysterious dame, That ne'er art call'd, but when the dragon womb Of Stygian darkness spits her thickest gloom, And makes one blot of all the air,
Stay thy cloudy ebon chair.
Wherein thou rid'st with Hecat', and befriend Us thy vow'd priests, till utmost end
Of all thy dues be done, and none left out,
Ere the babbling eastern scout,
The nice morn on the Indian steep From her cabin'd loophole peep,
And to the tell-tale sun descry
Our conceal'd solemnity.
Come, knit hands, and beat the ground In a light fantastic round.
Break off, break off, I feel the different pace
Of some chaste footing near about this ground.
Run to your shrouds, within these brakes and trees; Our number may affright: some virgin sure (For so I can distinguish by mine art) Benighted in these woods. Now to my charms, And to my wily trains, I shall ere long Be well stock'd with as fair a herd as graz'd About my mother Circe. Thus I hurl My dazzling spells into the spongy air, Of power to cheat the eye with blear illusion, And give it false presentments, lest the place And my quaint habits breed astonishment, And put the damsel to suspicious flight, Which must not be; for that's against my course; I under fair pretence of friendly ends, And well plac'd words of glozing courtesy, Baited with reasons not unplausible, Wind me into the easy hearted man, And hug him into snares. When once her eye Hath met the virtue of this magic dust, I shall appear some harmless villager, Whom thrift keeps up about his country gear. But here she comes; I fairly step aside, And hearken, if I may, her business here.
This way the noise was, if mine ear be true, My best guide now; methought it was the sound Of riot and ill-managed merriment, Such as the jocund flute, or gamesome pipe Stirs up among the loose unletter'd hinds, When for their teeming flocks, and granges full, In wanton dance they praise the bounteous Pan, And thank the Gods amiss. I should be loth To meet the rudeness and swill'd insolence Of such late wassailers; yet oh, where else Shall I inform my unacquainted feet In the blind mazes of this tangled wood? My brothers, when they saw me wearied out With this long way, resolving here to lodge Under the spreading favour of these pines, Stept, as they said, to the next thicket side To bring me berries, or such cooling fruit
As the kind hospitable woods provide. They left me then, when the grey hooded even, Like a sad votarist in palmer's weed,
Rose from the hindmost wheels of Phoebus' wain. But where they are, and why they came not back, Is now the labour of my thought; 'tis likeliest They had engag'd their wand'ring steps too far, And envious darkness, ere they could return, Had stole them from me; else, O thievish night, Why wouldst thou, but for some felonious end, In thy dark lantern thus close up the stars, That nature hung in Heav'n, and fill'd their lamps With everlasting oil, to give due light To the misled and lonely traveller? This is the place, as well as I may guess, Whence even now the tumult of loud mirth Was rife and perfect in my list'ning ear; Yet nought but single darkness do I find. What might this be? A thousand fantasies Begin to throng into my memory,
Of calling shapes, and beck'ning shadows dire, And airy tongues, that syllable men's names On sands, and shores, and desert wildernesses. These thoughts may startle well, but not astound The virtuous mind, that ever walks attended By a strong siding champion, Conscience. O welcome pure-ey'd faith, white-handed hope, Thou hovering angel, girt with golden wings, And thou, unblemish'd form of chastity; I see ye visibly, and now believe
That he, the Supreme Good, t' whom all things ill Are but as slavish officers of vengeance, Would send a glist'ring guardian, if need were To keep my life and honour unassail'd. Was I deceiv'd, or did a sable cloud Turn forth her silver lining on the night? I did not err; there does a sable cloud Turn forth her silver lining on the night, And casts a gleam over this tufted grove. I cannot halloo to my brothers, but Such noise as I can make to be heard farthest I'll venture; for my new enliven'd spirits Prompt me; and they perhaps are not far off.
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Hid them in some flow'ry cave, Tell me but where,
Sweet queen of Parly, daughter of the sphere, So may'st thou be translated to the skies, And give resounding grace to allHeav'n's harmonies.
Comus. Can any mortal mixture of earth's mould Breathe such divine enchanting ravishment? Sure something holy lodges in that breast, And with these raptures moves the vocal air To testify his hidden residence:
How sweetly did they float upon the wings Of silence, through the empty vaulted night, At every fall smoothing the raven down Of darkness till it smil'd! I have oft heard My mother Circe, with the Sirens three, Amidst the flow'ry-kirtled Naiades Culling their potent herbs, and baleful drugs, Who, as they sung, would take the prison'd soul, And lap it in Elysium; Scylla wept, And chid her barking waves into attention, And fell Charybdis murmur'd soft applause: Yet they in pleasing slumber lull'd the sense, And in sweet madness robb'd it of itself; But such a sacred and home-felt delight, Such sober certainty of waking bliss,
I never heard till now. I'll speak to her, And she shall be my queen. Hail foreign wonder,
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