A Paraphrase with Notes, on the Acts of the Apostles, and Upon All the Epistles of the New Testament: Being a Compleat Supplement to Dr. Clarke's Paraphrase on the Four Gospels. With a Short Preface to Each Epistle, Shewing the Occasion and Design of It; the Several Arguments Set at the Head of Each Chapter; and a General Index to All the Principal Matters, Words, and Phrases of the New Testament, Excepting the Revelation. For the Use of Families, Volume 2D. Midwinter, A. Bettesworth, 1737 |
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... for the Libraries of all Persons , who desire to be well acquainted with the Holy Scriptures : By ALEXANDER CRUDEN , A. M. | 1 1 A PARAPHRASE With NOTES , on the ACTS of the BOOKS Printed for D. MIDWINTER , A. BETTESWORTH.
... for the Libraries of all Persons , who desire to be well acquainted with the Holy Scriptures : By ALEXANDER CRUDEN , A. M. | 1 1 A PARAPHRASE With NOTES , on the ACTS of the BOOKS Printed for D. MIDWINTER , A. BETTESWORTH.
Page 35
... Person . 4 But let every man prove his own work , and then he fhall have rejoicing in him- self alone , and not in another . or in making them 5 For every man fhall bear his own burthen . 6 Let him that is taught in the word ...
... Person . 4 But let every man prove his own work , and then he fhall have rejoicing in him- self alone , and not in another . or in making them 5 For every man fhall bear his own burthen . 6 Let him that is taught in the word ...
Page 63
... person , nor covetous man , who is an idolater , hath any inheritance in the kingdom of Chrift , and of God . 6 Let 5. For you cannot but know , by the natural Defign of the Christian Religion , that no Perfon addicted to fuch impure ...
... person , nor covetous man , who is an idolater , hath any inheritance in the kingdom of Chrift , and of God . 6 Let 5. For you cannot but know , by the natural Defign of the Christian Religion , that no Perfon addicted to fuch impure ...
Page 203
... Person of an un- exceptionable Character : And , in particular , ought not to be one that has been guilty , either of the Po- lygamy of the Heathens , or of Di- vorcing his Wife for Humourfome Reasons , and Marrying others , ac- cording ...
... Person of an un- exceptionable Character : And , in particular , ought not to be one that has been guilty , either of the Po- lygamy of the Heathens , or of Di- vorcing his Wife for Humourfome Reasons , and Marrying others , ac- cording ...
Page 206
... Persons and their Principles . Advices concerning Elderly Men and Women ; particu- larly fuch as were in any Church - Office . Concerning Servants or Slaves . The Chriftian Religion equally con- cerns all Ranks and Degrees of People ...
... Persons and their Principles . Advices concerning Elderly Men and Women ; particu- larly fuch as were in any Church - Office . Concerning Servants or Slaves . The Chriftian Religion equally con- cerns all Ranks and Degrees of People ...
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Common terms and phrases
Affurance againſt alfo alſo Apoftle becauſe Bleffings Brethren Ceremonial Law Chap Charity Chri Chriftian Church Chriftian Faith Chriftian Religion compleat conftant Converts Covenant Defign defire Difpenfation Divine Doctrine Epiftle eſpecially eternal exhort expreffed Expreffions faid falfe fame Father faved felf felves fent fhall fhould fignify fincere firft fleſh fome ftian ftill fuch fuffer fure Gentile Glory God the Father Gospel grace Happineſs hath Heathen Heaven himſelf Holy Spirit Inftance Jewish Law Jewish Zealots Jews juft ligion Lord Jefus Chrift lufts Mankind Matth Meffiah Mercy Minifters Mofaical Mofes moft moſt muſt nefs Obfervance perfect Perfon pleaſure Prayers preach Pref prefent Prieft Principles Profeffion promiſed Puniſhment Purpoſe raiſed Reaſon refpect Saviour Senfe ſhall thee thefe themſelves ther theſe things thofe thoſe thou tion true Truth Tychicus underſtand unto uſed Verfe Wherefore whofe wicked Wiſdom Words World
Popular passages
Page 323 - Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.
Page 274 - And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned ; but now they desire a better country, that is, an heavenly. Wherefore God is not ashamed to be called their God ; for he hath prepared for them a city.
Page 25 - But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? 10 Ye observe days, and months, and times, and years. 11 I am afraid of you, lest I have bestowed upon you labour in vain.
Page 384 - No man hath seen God at any time. If we love one another God dwelleth in us, and His love is perfected in us.
Page 394 - And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another.
Page 291 - By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips, giving thanks to his name.
Page 79 - And this I pray, that your love may abound yet more and more in knowledge and in all judgment; that ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.
Page 227 - For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompense of reward; how shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him...
Page 100 - Which is come unto you, as it is in all the world ; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth...
Page 273 - By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed ; and he went out, not knowing whither he went.