The Works of Dr. Isaac Barrow, Volume 1A.J. Valpy, 1830 |
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Page xiii
... called out so loud that he awoke the people of the house , who rose and parted the combatants , Barrow having suffered no hurt beyond the straining of his wrists . During his residence at Felsted , he was admitted a pensioner of Peter ...
... called out so loud that he awoke the people of the house , who rose and parted the combatants , Barrow having suffered no hurt beyond the straining of his wrists . During his residence at Felsted , he was admitted a pensioner of Peter ...
Page xvii
... called the Aristotelian philosophy , he turned his attention to the writings of Lord Bacon , Galileo , Descartes , and other great writers of the preced- ing age ; and though he was afterwards obliged to reject some notions thence ...
... called the Aristotelian philosophy , he turned his attention to the writings of Lord Bacon , Galileo , Descartes , and other great writers of the preced- ing age ; and though he was afterwards obliged to reject some notions thence ...
Page xxx
... called the tour de beurre , from the impost on that article granted for its erection , or tour d'Amboise , from the distinguished prelate under whom it was begun and finished , and who placed therein his enormous bell : the three deep ...
... called the tour de beurre , from the impost on that article granted for its erection , or tour d'Amboise , from the distinguished prelate under whom it was begun and finished , and who placed therein his enormous bell : the three deep ...
Page xxxiii
... called after its donor's name , Georges d'Amboise , like our Tom of Lincoln . It was cast in 1501 by one Jean le Masson , who is said to have died with joy at his success in the attempt , not living to hear its sound when it was first ...
... called after its donor's name , Georges d'Amboise , like our Tom of Lincoln . It was cast in 1501 by one Jean le Masson , who is said to have died with joy at his success in the attempt , not living to hear its sound when it was first ...
Page xxxvi
... called lilies . These not only contained more alloy , but were less in weight by one sixth than the current coin of the realm : great murmurs were raised not only by the * Cardinal Mazarin , of an ancient Sicilian family transplanted to ...
... called lilies . These not only contained more alloy , but were less in weight by one sixth than the current coin of the realm : great murmurs were raised not only by the * Cardinal Mazarin , of an ancient Sicilian family transplanted to ...
Other editions - View all
The Works of Dr. Isaac Barrow: With Some Account of His Life, Summary of ... Thomas Smart Hughes Isaac Barrow No preview available - 2016 |
The Works of Dr. Isaac Barrow: With Some Account of His Life, Summary of ... Isaac Barrow,Thomas Smart Hughes No preview available - 2016 |
Common terms and phrases
Abimelech according acknowlege advantage affections Almighty Apostle Aristotle Bachelors of Arts Barrow benefits blessed cerning charity church comfort command commonly concerning conscience consider declare delight desire devotion discourse disposed divine divine grace divine providence doth duty endeavors Epicurean esteem evil excellent express faithful farther favor fear give thanks glorious glory God's goeth grace happy hath heart heaven Hebrews holy honor ingra Isaac Barrow Israel judgment king knowlege Lord ment mercy mind mischief nature ness obliged observe occasion ourselves passions Paul peace perform persons piety pious pleasant pleasure practice praise pray prayer priests princes profane profit prophet prosperity Psalm psalmist reason regard rejoice religion reverence righteous saith Scripture sense SERMON soul spect speech spirit surely swearing Tertullian thanksgiving thee thence thereby therein thereof thereto things thou tion treache truth unto upright virtue whence wisdom wise words καὶ
Popular passages
Page 198 - By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips, giving thanks to his name.
Page 331 - I SAID, I will take heed to my ways, that I sin not with my tongue : I will keep my mouth with a bridle, while the wicked is before me.
Page 275 - Tremble, thou earth, at the presence of the Lord, at the presence of the God of Jacob; 8.
Page 258 - And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts but they regard not the work of the Lord, neither consider the operation of his hands.
Page 178 - What shall I render unto the LORD for all his benefits toward me? I will take the cup of salvation, and call upon the name of the Lord : I will pay my vows unto the Lord now in the presence of all his people.
Page 278 - But let all those that put their trust in thee rejoice: let them ever shout for joy, because thou defendest them: let them also that love thy name be joyful in thee.
Page 272 - ... lovingkindness unto thousands, and recompensest the iniquity of the fathers into the bosom of their children after them : the Great, the Mighty God, the Lord of Hosts, is his name, great in counsel, and mighty in work: for thine eyes are open upon all the ways of the sons of men, to give every one according to his ways, and according to the fruit of his doings...
Page 295 - The sons also of them that afflicted thee shall come bending unto thee ; and all they that despised thee shall bow themselves down at the soles of thy feet ; and they shall call thee, The city of the LORD, The Zion of the Holy One of Israel. Whereas thou hast been forsaken and hated, so that no man went through thee, I will make thee an eternal excellency, a joy of many generations.
Page 301 - And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, in meekness instructing those that oppose themselves; if God, peradventure, will give them repentance to the acknowledging of the truth...
Page 352 - ... look or gesture, passeth for it: sometimes an affected simplicity, sometimes a presumptuous bluntness giveth it being: sometimes it riseth only from a lucky hitting upon what is strange: sometimes from a crafty wresting obvious matter to the purpose. Often it consisteth in one knows not what, and springeth up one can hardly tell how. Its ways are unaccountable, and inexplicable; being answerable to the numberless rovings of fancy, and windings of language.