A true relation of the holy war, made by king Shaddai upon Diabolus. Together with The life of mr. Badman, Pharisee and publican, Barren fig-tree, &c. [5 pt., the 2nd with a separate title-leaf dated 1811].1816 |
From inside the book
Results 1-5 of 100
Page 2
... nature to all kinds of iniquity , that we should give in to the various seeming pleasures of this life , and by that means ensnare the soul ; we should be content with the paltry and unsatisfactory enjoyments of this world , remain ...
... nature to all kinds of iniquity , that we should give in to the various seeming pleasures of this life , and by that means ensnare the soul ; we should be content with the paltry and unsatisfactory enjoyments of this world , remain ...
Page 3
... nature ; originally pure and hols , but now horribly disfigured by sin . The soul is all that is absolutely and super - eminently valued in the composition of man ; for according to its bias and disposition , so is the being who ...
... nature ; originally pure and hols , but now horribly disfigured by sin . The soul is all that is absolutely and super - eminently valued in the composition of man ; for according to its bias and disposition , so is the being who ...
Page 5
... nature free , not over - rul'd by tate Inextricable , or strict necessity . " + The devil ; a fallen angel , Satan , the adversary of God and man . Well , he seeing himself thus exalted to great- ness 5 sufficiency of provision within ...
... nature free , not over - rul'd by tate Inextricable , or strict necessity . " + The devil ; a fallen angel , Satan , the adversary of God and man . Well , he seeing himself thus exalted to great- ness 5 sufficiency of provision within ...
Page 9
... nature , which is ever prone to , and susceptible of evil ; for by reason of that depravity inherent in , and ever cleaving to us , even believers themselves are liable , were it not for the restraining power of divine grace , to yield ...
... nature , which is ever prone to , and susceptible of evil ; for by reason of that depravity inherent in , and ever cleaving to us , even believers themselves are liable , were it not for the restraining power of divine grace , to yield ...
Page 11
... nature . infinitely weaker than they were , to look to the strong for strength , and apply incessantly to the God of all grace , by prayer ; which as we shall find it a source of new strength , so it will be a certain fore runner of ...
... nature . infinitely weaker than they were , to look to the strong for strength , and apply incessantly to the God of all grace , by prayer ; which as we shall find it a source of new strength , so it will be a certain fore runner of ...
Common terms and phrases
Atten Badman barren fig-tree Beelzebub behold blessed Boanerges called captain Credence castle Cerberus commanded confession conscience curse death devil Diabolonians Diabolus dost doth Doubters Emanuel enemy escutcheon eternal evil eyes faith false balance famous town Father fear flesh fore fruit gates glory God's godly gospel grace hand hath hear heart heaven hell holy imputed righteousness Israel Jesus Christ Jews JOHN BUNYAN judgment justified King live lord Will-be-will Luke lusts master mercy mind neighbour ness peace Pharisee poor pray prayer pride Prince professor Psal Publican repentance righteousness saith salvation Satan Shaddai shew sinner sins soul spirit stand stood swear tell thee thereof thine things thou art thou hast thou shalt thought thyself told town of Mansoul true trumpet truth ungodly unto vineyard Wherefore wicked wickedness Wise word wrath
Popular passages
Page 135 - Zion, to give unto them beauty for ashes, the oil of joy for mourning, and the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that he might be glorified.
Page 81 - A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
Page xix - Who hath woe ? who hath sorrow ? who hath contentions? who hath babbling? who hath wounds without cause ? who hath redness of eyes ? They that tarry long at the wine ; they that go to seek mixed wine.
Page 95 - Know ye not that the unrighteous shall not inherit the kingdom of God ? Be not deceived : neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
Page 108 - And he was angry and would not go in : therefore came his father out and entreated him : and he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment : and yet thou never gavest me a kid, that I might make merry with my friends : but as soon as this thy son was come which hath devoured thy living with harlots thou hast killed for him the fatted calf.
Page 44 - Wherefore? Because they sought it not by faith, but as it were by the works of the law.
Page 55 - Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.
Page 120 - I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away, and there was found no place for them. And I saw the dead, small and great, stand before God, and the books were opened ; and another book was opened, which is the book of life; and the dead were judged out of those things which were written in the books, according to their works.
Page 95 - Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel ; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. For after this manner in the old time the holy women also, who trusted in God, adorned themselves...
Page 107 - And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.