A Treatise on Divine Union: Designed to Point Out Some of the Intimate Relations Between God and Man in the Higher Forms of Religious ExperienceC. H. Peirce, 1851 - 443 pages |
From inside the book
Results 1-5 of 54
Page 8
... imply , the existence of two parties ; — each occupying his own position , and sustained in his own strength . It is true they have ceased to contend . It is true , also , they have entered into alliance with each . other . But still ...
... imply , the existence of two parties ; — each occupying his own position , and sustained in his own strength . It is true they have ceased to contend . It is true , also , they have entered into alliance with each . other . But still ...
Page 21
... implies a beginning , on the part of the creatures , but a relation which implies their continued dependence . The created not only come from God , but receive from God ; not only derive their existence from him , but everything else ...
... implies a beginning , on the part of the creatures , but a relation which implies their continued dependence . The created not only come from God , but receive from God ; not only derive their existence from him , but everything else ...
Page 34
... implies a time when it did not exist , it is what we have already represented it to be , something coëternal . with the Divine Mind , a part of the Divine Nature . 5. There are passages of Scripture which indicate more or less ...
... implies a time when it did not exist , it is what we have already represented it to be , something coëternal . with the Divine Mind , a part of the Divine Nature . 5. There are passages of Scripture which indicate more or less ...
Page 35
... implies , that God himself could not have orginated creation without faith . " Darkness was upon the face of the deep . " The wide - spread and formless chaos lay before him , out of which an universe of form , of relations , and of ...
... implies , that God himself could not have orginated creation without faith . " Darkness was upon the face of the deep . " The wide - spread and formless chaos lay before him , out of which an universe of form , of relations , and of ...
Page 40
... imply a knowledge not more limited than his own . But if the divine supremacy , as thus explained , is too vast a sub- ject for direct and positive knowledge , it is not too vast for belief . If the human mind cannot fully comprehend it ...
... imply a knowledge not more limited than his own . But if the divine supremacy , as thus explained , is too vast a sub- ject for direct and positive knowledge , it is not too vast for belief . If the human mind cannot fully comprehend it ...
Contents
219 | |
228 | |
238 | |
244 | |
252 | |
261 | |
269 | |
277 | |
105 | |
114 | |
125 | |
135 | |
145 | |
153 | |
160 | |
167 | |
173 | |
183 | |
193 | |
199 | |
212 | |
285 | |
315 | |
328 | |
345 | |
354 | |
362 | |
368 | |
379 | |
389 | |
397 | |
409 | |
419 | |
425 | |
Other editions - View all
Common terms and phrases
action acts affections apostle apostle Paul appropriate beauty benevolent Bible Bowdoin College cease centre CHAPTER character Christ Christian connection considered constitutes created creature degree dence desire divine grace Divine Mind divine nature doctrine earth Emile de Girardin eternal everything evil exer exercise existence expression fact faith feeling give God's Godhead Gospel happiness harmony heart heaven heavenly Father Holy Ghost holy love human Illustrations imperfect implies important infinite knowledge labor law of Providence light live Lord Madame Guyon Malebranche man's ment mighty moral nations necessarily necessary never object operation original outward peace perfect persons position present principle pure love reason redemption relation religious remark rest restoration Richard Mather Sabbath Saviour Scriptures selfishness sense society sorrow soul speak spirit suffering sustained sympathy thee things thou thought tion true truly truth union unity unto vidual William Ladd wisdom
Popular passages
Page 189 - Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the Lord of hosts, the God of the armies of Israel, whom thou hast defied.
Page 108 - Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you ; that ye may be the children of your Father which is in heaven; for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. For if ye love them which love you, what reward have ye? do not even the publicans the same ? And if ye salute your brethren only, what do ye more than others? do not even the publicans so...
Page 328 - A servant with this clause Makes drudgery divine ; Who sweeps a room as for Thy laws, Makes that and the action fine.
Page 302 - He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.
Page 369 - Consider the lilies of the field, how they grow; they toil not, neither do they spin: And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
Page 48 - And what agreement hath the temple of God with idols ? for ye are the temple of the living God ; as God hath said, I will dwell in them, and walk in them ; and I will be their God, and they shall be my people.
Page 307 - Then kneeling down to Heaven's Eternal King, The saint, the father, and the husband prays; Hope 'springs exulting on triumphant wing,' That thus they all shall meet in future days, There ever bask in uncreated rays, No more to sigh or shed the bitter tear, Together hymning their Creator's praise, In such society, yet still more dear, While circling Time moves round in an eternal sphere.
Page 172 - We are troubled on every side, yet not distressed; we are perplexed, but not in despair; Persecuted, but not forsaken; cast down, but not destroyed ; Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.
Page 187 - Are not five sparrows sold for two farthings, and not one of them is forgotten before God? But even the very hairs of your head are all numbered. Fear not therefore; ye are of more value than many sparrows.
Page 328 - See, the Lord hath called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah ; and he hath filled him with the spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship...