CHAPTER IV.

Degrees of Efficacy in Good relating to the Three Realms

CHAPTER V.

I. The First Path. II. The Second Path (p. 95).

Third Path (p. 96). IV. The Fourth Path (p. 97).

PART II.

...

III. The

B.ID STATES OF CONSCIOUSNESS.

CHAPTER VI.

The Twelve Bad Thoughts (d vådasa akusalacittāni)

PART III.

82

Exposition of Form under Single Concepts (e kaka-niddeso)

CHAPTER II.

Categories of Form under Dual aspects-positive and negative

(duvidhena rupasanga ho)

CHAPTER III.

168

... 172

Categories of Form under Triple Aspects. Exposition of the

The Short Intermediate Set of Pairs (cūlantara-dukam) ... 288

CHAPTER IV.

The Intoxicant Group (a sa va gocchakam)

CHAPTER V.

The Group of the Fetters (s a ññojana-gocchakam)

CHAPTER VI.

The Group of the Ties (gantha-gocehakam)

CHAPTER VII.

The Group of the Floods (ogha-goechakam)

CHAPTER VIII.

The Group of the Bonds (yoga-goechakam)

CHAPTER IX.

The Group of the Hindrances (nivarana-gocehakam) 310

CHAPTER X.

The Group on Contagion (p a ramasa-goechakam)

CHAPTER XI.

The Great Intermediate Set of Pairs (mahantara dukam)

CHAPTER XII.

The Group on Grasping (upadana-gocehakam)...

CHAPTER XIII.

The Group on the Corruptions (kilesa-goechakam)

CHAPTER XIV.

The Supplementary Set of Pairs (pitthiduka m)

PART II.

...

316

318

323

The Suttanta Pairs of Terms (s uttantika dukam)

APPENDIX I.

On the Supplementary Digest appended to the Dhamma-Sangani,
and entitled, in the Commentary, the Atthakatha-
kandam or Atthuddhāro

ABBREVIATIONS.

1. BUDDHIST CANONICAL BOOKS

A.–Anguttara Nikāya.

C.-Cullavagga.
D.-Digha Nikaya.

Dhp.- Dhammapada.
Dh. K.--Dhatu-Kathā.
Dh. S.-Dhamma-Sangani.

Asl.-Atthasālinī.

Div.-Divyāvadāna.

J. P. T. S. Journal of the Pali Text Society.

J. R. A. S.—Journal of the Royal Asiatic Society.

M. B. V.-Maha Bodhi Vansa.

Mah. Mahā Vansa.

Mil-Milinda Panho.

S. B. E.-Sacred Books of the East.

Sum.-Sumangala-Vilāsinī.

Vis. M.-Visuddhi Magga.

[By printed text,' or simply text,' is always meant the edition published in 1885 by the Pali Text Society, unless otherwise stated.]