Endless Punishment: Its Origin and Grounds Examined : with Other DiscoursesC. L. Stickney, 1845 - 252 pages |
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Page 12
... advocates , in the temple of Juggernaut --- a very suitable place , let me remark , for such a doctrine to be taught . It is proclaimed in the language of heathen oracles --- a very proper language , I add , in which to pro- claim it ...
... advocates , in the temple of Juggernaut --- a very suitable place , let me remark , for such a doctrine to be taught . It is proclaimed in the language of heathen oracles --- a very proper language , I add , in which to pro- claim it ...
Page 13
Its Origin and Grounds Examined : with Other Discourses Thomas Jefferson Sawyer. advocates of the doctrine in question . Now what , they ask , is the cause of this fact ? Whence came this doctrine , so widely spread , so generally be ...
Its Origin and Grounds Examined : with Other Discourses Thomas Jefferson Sawyer. advocates of the doctrine in question . Now what , they ask , is the cause of this fact ? Whence came this doctrine , so widely spread , so generally be ...
Page 15
... advocates assume is that it is and has been very general , insomuch that it may be regarded as the common sentiment of mankind . It is said to be " one of the most an- cient and at the same time the most universal " doctrines ever known ...
... advocates assume is that it is and has been very general , insomuch that it may be regarded as the common sentiment of mankind . It is said to be " one of the most an- cient and at the same time the most universal " doctrines ever known ...
Page 23
... advocates of that doctrine at the present day profess and preach it on no better grounds . They think it useful to make men religious , and therefore maintain it . But those well acquainted with the history of the ancient heathen world ...
... advocates of that doctrine at the present day profess and preach it on no better grounds . They think it useful to make men religious , and therefore maintain it . But those well acquainted with the history of the ancient heathen world ...
Page 47
... advocates : I mean those who find it congenial with their own dispositions and feelings . God forbid that this class should be large but there are too many facts in the case to permit us to doubt , that there are men , who , if they do ...
... advocates : I mean those who find it congenial with their own dispositions and feelings . God forbid that this class should be large but there are too many facts in the case to permit us to doubt , that there are men , who , if they do ...
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Endless Punishment: Its Origin and Grounds Examined: with Other Discourses Thomas Jefferson Sawyer No preview available - 2020 |
Common terms and phrases
absolutely infinite advocates of endless Ahriman ancient angel Arminian believe benevolence Bible blessing body burn capital punishment cerned chariots of fire Christ christian Christopher Love confess creature damned darkness death Deity Devil divine doctrine in question doctrine of endless dogma dogma of endless Drexelius earth endless misery endless punishment endless torments eternal everlasting evil existence fact faith Father favor fear feel finite flames forever God's gospel ground happiness hath heathen heaven hell hell's horrors holy horrible horses and chariots hypothesis inflicted ishment Jeremy Taylor Jesus Joseph Trapp justice justly learned Matthew Henry ment millions mind moral nature ness never numbers opposers origin orthodox pains perhaps popular possible pray preach proof prove reason saved Savior Scriptures sinners sins soul speak spirit suffer Syria teaches tells Tertullian things thought thousand tion true truth tures uncreated Universalists universe vast whole wicked word Zoroaster
Popular passages
Page 60 - When even at last the solemn hour shall come, And wing my mystic flight to future worlds, I cheerful will obey; there, with new powers, Will rising wonders sing. I cannot go Where universal love not smiles around, Sustaining all yon orbs, and all their suns; From seeming evil still educing good, And better thence again, and better still, In infinite progression.
Page 182 - Whosoever will be saved: before all things it is necessary that he hold the Catholic Faith. Which Faith, except every one do keep whole and undefiled: without doubt he shall perish everlastingly.
Page 60 - tis nought to me: Since God is ever present, ever felt, In the void waste as in the city full; And where He vital breathes there must be joy.
Page 171 - To be no more. Sad cure! for who would lose, Though full of pain, this intellectual being, Those thoughts that wander through eternity, To perish rather, swallowed up and lost In the wide womb of uncreated Night, Devoid of sense and motion?
Page 29 - And Elisha prayed, and said, Lord, I pray thee, open his eyes, that he may see. And the Lord opened the eyes of the young man ; and he saw : and, behold, the mountain was full of horses and chariots of fire round about Elisha.
Page 148 - Forgets both joy and grief, pleasure and pain. Beyond this flood a frozen continent Lies, dark and wild, beat with perpetual storms Of whirlwind and dire hail ; which on firm land Thaws not, but gathers heap, and ruin seems Of ancient pile ; all else deep snow and ice...
Page 148 - Are brought; and feel by turns the bitter change Of fierce extremes, extremes by change more fierce, From beds of raging fire to starve in ice...
Page 61 - Kind words, remembered voices once so sweet, Smiles, radiant long ago, And features, the great soul's apparent seat. All shall come back; each tie Of pure affection shall be knit again; Alone shall Evil die, And Sorrow dwell a prisoner in thy reign.
Page 108 - God hath chosen the foolish things of the world to confound the wise, and the weak things of the world to confound the things which are mighty...
Page 208 - and actual, being a transgression of the righteous law of God, and contrary thereunto, doth, in its own nature, bring guilt upon the sinner, whereby he is bound over to the wrath of God and curse of the law, and so made subject to death, with all miseries spiritual, temporal, and eternal.