Endless Punishment: Its Origin and Grounds Examined : with Other DiscoursesC. L. Stickney, 1845 - 252 pages |
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Page 3
... God , the Father of all , and then tell me in candor if I have spoken of it , or if it be possible for any one to speak of it , in terms of condemnation too severe . For the honest believers in this horrible dogma I would ever entertain ...
... God , the Father of all , and then tell me in candor if I have spoken of it , or if it be possible for any one to speak of it , in terms of condemnation too severe . For the honest believers in this horrible dogma I would ever entertain ...
Page 5
... God , 145 153 66 9 66 66 Heaven , 155 66 10 Pains arising from a guilty conscience , 156 66 11 66 66 malevolent passions , 159 66 12 66 despair , 162 44 13 66 fear , 163 Hell torments inflicted immediately by God , 165 severe as ...
... God , 145 153 66 9 66 66 Heaven , 155 66 10 Pains arising from a guilty conscience , 156 66 11 66 66 malevolent passions , 159 66 12 66 despair , 162 44 13 66 fear , 163 Hell torments inflicted immediately by God , 165 severe as ...
Page 6
... God has duly forewarned the sinner 219 4 No repentance in the future state 221 5 Endless punishment the natural conse quence of sin 224 6 The damned incurably wicked 227 7 God foresees that the wicked would sin forever 229 8 Endless ...
... God has duly forewarned the sinner 219 4 No repentance in the future state 221 5 Endless punishment the natural conse quence of sin 224 6 The damned incurably wicked 227 7 God foresees that the wicked would sin forever 229 8 Endless ...
Page 15
... idolaters . The ancient Egyptians had a vast multitude of gods - oxen , crocodiles , birds , the constellations and other heavenly bod- ies . The Greeks and Romans had their thousands and ORIGIN OF ENDLESS PUNISHMENT . 15.
... idolaters . The ancient Egyptians had a vast multitude of gods - oxen , crocodiles , birds , the constellations and other heavenly bod- ies . The Greeks and Romans had their thousands and ORIGIN OF ENDLESS PUNISHMENT . 15.
Page 16
... God alone . And how has it been since the time of Christ , and how is it now ? Large portions of the world are ... gods . Suppose that with a slight change of phra- seology , he should introduce the argument we are now considering , and ...
... God alone . And how has it been since the time of Christ , and how is it now ? Large portions of the world are ... gods . Suppose that with a slight change of phra- seology , he should introduce the argument we are now considering , and ...
Other editions - View all
Endless Punishment: Its Origin and Grounds Examined: with Other Discourses Thomas Jefferson Sawyer No preview available - 2020 |
Common terms and phrases
absolutely infinite advocates of endless Ahriman ancient angel Arminian believe benevolence Bible blessing body burn capital punishment cerned chariots of fire Christ christian Christopher Love confess creature damned darkness death Deity Devil divine doctrine in question doctrine of endless dogma dogma of endless Drexelius earth endless misery endless punishment endless torments eternal everlasting evil existence fact faith Father favor fear feel finite flames forever God's gospel ground happiness hath heathen heaven hell hell's horrors holy horrible horses and chariots hypothesis inflicted ishment Jeremy Taylor Jesus Joseph Trapp justice justly learned Matthew Henry ment millions mind moral nature ness never numbers opposers origin orthodox pains perhaps popular possible pray preach proof prove reason saved Savior Scriptures sinners sins soul speak spirit suffer Syria teaches tells Tertullian things thought thousand tion true truth tures uncreated Universalists universe vast whole wicked word Zoroaster
Popular passages
Page 60 - When even at last the solemn hour shall come, And wing my mystic flight to future worlds, I cheerful will obey; there, with new powers, Will rising wonders sing. I cannot go Where universal love not smiles around, Sustaining all yon orbs, and all their suns; From seeming evil still educing good, And better thence again, and better still, In infinite progression.
Page 182 - Whosoever will be saved: before all things it is necessary that he hold the Catholic Faith. Which Faith, except every one do keep whole and undefiled: without doubt he shall perish everlastingly.
Page 60 - tis nought to me: Since God is ever present, ever felt, In the void waste as in the city full; And where He vital breathes there must be joy.
Page 171 - To be no more. Sad cure! for who would lose, Though full of pain, this intellectual being, Those thoughts that wander through eternity, To perish rather, swallowed up and lost In the wide womb of uncreated Night, Devoid of sense and motion?
Page 29 - And Elisha prayed, and said, Lord, I pray thee, open his eyes, that he may see. And the Lord opened the eyes of the young man ; and he saw : and, behold, the mountain was full of horses and chariots of fire round about Elisha.
Page 148 - Forgets both joy and grief, pleasure and pain. Beyond this flood a frozen continent Lies, dark and wild, beat with perpetual storms Of whirlwind and dire hail ; which on firm land Thaws not, but gathers heap, and ruin seems Of ancient pile ; all else deep snow and ice...
Page 148 - Are brought; and feel by turns the bitter change Of fierce extremes, extremes by change more fierce, From beds of raging fire to starve in ice...
Page 61 - Kind words, remembered voices once so sweet, Smiles, radiant long ago, And features, the great soul's apparent seat. All shall come back; each tie Of pure affection shall be knit again; Alone shall Evil die, And Sorrow dwell a prisoner in thy reign.
Page 108 - God hath chosen the foolish things of the world to confound the wise, and the weak things of the world to confound the things which are mighty...
Page 208 - and actual, being a transgression of the righteous law of God, and contrary thereunto, doth, in its own nature, bring guilt upon the sinner, whereby he is bound over to the wrath of God and curse of the law, and so made subject to death, with all miseries spiritual, temporal, and eternal.