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THE

Monica William

Benars fun 1876
SACRED CITY OF THE HINDUS:

AN ACCOUNT OF BENARES

IN

ANCIENT AND MODERN TIMES.

BY THE

REV. M. A. SHERRING,

M.A., LL.B., LOND.,

MISSIONARY OF THE LONDON MISSIONARY SOCIETY ; AUTHOR OP THE "THE INDIAN
CHURCH DURING THE REBELLION,” “INVESTIGATION OF THE CAUSES OF THE

INDIAN MUTINY," ETC.

WITH AN

INTRODUCTION

BY

FITZEDWARD HALL, ESQ.,

M.A., D.C.L. Oxon.

LONDON:
TRÜBNER & CO., 60, PATERNOSTER ROW.

1868.
[ALL RIGHTS RESERVED.]

Ꮋ Ꭼ Ꭱ T F 0 Ꭱ Ꭰ : PRINTED BY STEPHEN AUSTIN.

PRE FACE.

The history of a country is sometimes epitomized in the history of one of its principal cities. The city of Benares represents India, religiously and intellectually, just as Paris represents the political sentiments of France. There are few cities in the world of greater antiquity, and none that have so uninterruptedly maintained their ancient celebrity and distinction. In Benares, Buddhism was first promulgated; in Benares, Hinduism has had her home in the bosom of her most impassioned votaries, This city, therefore, has given impulse and vigour to the two religions which to this day govern half the world.

An account of a city of such remarkable associations, which has occupied such a prominent place in the annals of the human race, is not without its importance, and ought not to be devoid of interest. Having resided in it for several years, I have enjoyed peculiarly favourable opportunities for becoming acquainted with its inner life and character. The task I have set myself is not that of discussing the religious systems existing there,— which would be an unnecessary undertaking, it having been so frequently accomplished by abler hands,—but of giving a representation of Benares as she was in the past, and as she is in the present. Her early conditionher connexion with ancient Buddhism–her architectural remains—her famous temples, holy wells and tanks, and numerous gháts or stairs leading down to the Gangesthe legends concerning them—the peculiar customs at the temples-the ceremonies of the idolater—the modes of worship—the religious festivals, and other topics, illustrative of the character which Benares maintains as the sacred city of India, are dwelt upon, with some amount of detail, in this volume. I have deemed it of moment, also, in a book of this nature, to make some observations on the influence which education, European civilization, and, above all, Christianity, are now exerting upon the city. As Benares has held a foremost place in the history of India for two thousand five hundred years, at the least, so, in all likelihood, she is destined to retain that position in the new era of enlightenment which has already dawned upon the land.

Portions of this work have, at various times, appeared in print, in contributions to the Calcutta Review and the Journal of the Asiatic Society of Bengal, and in a

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