A Comparative History of IdeasMotilal Banarsidass Publ., 1992 - 572 pages Hajime Nakamura argues with remarkable erudition that particular intellectual and social developments can be traced in all great cultures; that each culture deals with its problems in about the same order. Discussing, in their similarities and in their subtle differences, ideas from India, China, Japan and Europe, the author considers such inclusive notions as the concept of God, the controversy over universals and the nature of orthodoxy and heterodoxy. This is a lucid and rewarding book which sets a new standard for dealing with a history of thought across many cultures. |
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Page 3
... terms " religion " and " philosophy " will be used in this work in the broadest possible sense . In the West the two ... term is that of ' religiousness ' . " ( Wilfred Cantwell Smith , The Meaning and End of Religion . A new approach to ...
... terms " religion " and " philosophy " will be used in this work in the broadest possible sense . In the West the two ... term is that of ' religiousness ' . " ( Wilfred Cantwell Smith , The Meaning and End of Religion . A new approach to ...
Page 4
... term in the light of its own particular historical and systematic context . One result of this view has been that the whole attempt at any compara- tive analysis has come to be suspect . Especially in Japan , scholars have recently ...
... term in the light of its own particular historical and systematic context . One result of this view has been that the whole attempt at any compara- tive analysis has come to be suspect . Especially in Japan , scholars have recently ...
Page 13
Hajime Nakamura. did in later times . " 1 In Indian texts the term for " village " is grāma from the Rg - veda onwards . The Vedic Indians seem to have dwelt in villages which were scattered over the country , some close together , some ...
Hajime Nakamura. did in later times . " 1 In Indian texts the term for " village " is grāma from the Rg - veda onwards . The Vedic Indians seem to have dwelt in villages which were scattered over the country , some close together , some ...
Page 14
... term santhāgāra was never applied to a conference at a royal court . Cf. Edward James Rapson , The Cambridge History of India , Cambridge Uni- versity Press , 1922 , vol . 1 , p . 156 ; Journal of the Pali Text Society , 1909 , p . 65 ...
... term santhāgāra was never applied to a conference at a royal court . Cf. Edward James Rapson , The Cambridge History of India , Cambridge Uni- versity Press , 1922 , vol . 1 , p . 156 ; Journal of the Pali Text Society , 1909 , p . 65 ...
Page 16
... terms of the quantity of seeds required . The division of arable land into separate holdings ( kşetra ) shows that they were held under individual ownership . Consolidated fields also existed . Pastures seem to have been held in common ...
... terms of the quantity of seeds required . The division of arable land into separate holdings ( kşetra ) shows that they were held under individual ownership . Consolidated fields also existed . Pastures seem to have been held in common ...
Contents
3 | |
26 | |
47 | |
69 | |
76 | |
85 | |
91 | |
Problems of Practice | 125 |
Human Existence | 237 |
The Ideal of the Universal State | 317 |
Concluding Remarks | 344 |
FEATURES OF MEDIEVAL THOUGHT | 351 |
Two Types of Religion | 370 |
Theology and its Counterparts | 423 |
Conclusion | 469 |
COMMON FEATURES OF MODERN THOUGHT | 475 |
The Development of Heterodoxies | 142 |
F Concluding Words | 183 |
EARLY UNIVERSAL RELIGIONS | 191 |
B Faith | 206 |
Concluding Words | 215 |
B Attitude toward Philosophy in General | 225 |
Revival of Skepticism | 490 |
Modern Religious Attitudes | 511 |
B Changes in the Evaluation of Man | 536 |
Conclusion of the Discussions on Modern Thought | 561 |
INDEX | 568 |
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Common terms and phrases
absolute According Amitabha ancient Aristotle Aśoka asserted ātman attained attitude become believed body Brahman Brhad Buddha Buddhist called China Chinese Christian concept Confucian Confucius cultural death deity Deussen developed Dhammapada Digha-nikāya disciples discussed divine doctrine Dōgen early Buddhism earth East and West Eastern Eckhart ethical evil existence faith fire gods Greece Greek heaven Heraclitus Hindu History human Ibid idea ideal India individual Izanagi Jain Jainism Japan Japanese Jesus karma King knowledge later living London Mahāyāna master means medieval meditation metaphysical mind modern monks moral mystics Nāgārjuna nature period person Plato Plotinus practice Prince Shōtoku principle problems Pure Land Radhakrishnan Rāmānuja reality regarded religious Rhys Davids Sanskrit scriptures sect sense Shinran similar Sōtō soul spirit T. W. Rhys Davids taught teaching theory things thinkers thinking thought tion Tokyo tradition translated truth Upanisads Vedic Western Philosophy word worship
Popular passages
Page 198 - John would have prevented him, saying, "I need to be baptized by you, and do you come to me?" But Jesus answered him, "Let it be so now; for thus it is fitting for us to fulfill all righteousness
Page 251 - Death is swallowed up in victory." ' "O death, where is thy victory? O death, where is thy sting?" The sting of death is sin, and the power of sin is the law. ''But thanks be to God, who gives us the victory through our Lord Jesus Christ.
Page 23 - ... souls, because they will not use their memories: they will trust to the external written characters and not remember of themselves.
Page 214 - And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into a high mountain apart by themselves ; and he was transfigured before them. And his raiment became shining, exceeding white as snow so as no fuller on earth
Page 248 - For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself at any time without a perception, and never can observe anything but the perception.
Page 125 - It was not that this man sinned, or his parents, but that the works of God might be made manifest in him.
Page 407 - But man postpones or remembers; he does not live in the present, but with reverted eye laments the past, or, heedless of the riches that surround him, stands on tiptoe to foresee the future. He cannot be happy and strong until he too lives with nature in the present, above time.
Page 218 - ... them unfounded. If the challenge is not accepted, or is accepted and the attempt fails, we are far enough from certainty still; but we have done the best that the existing state of human reason admits of; we have neglected nothing that could give the truth a chance of reaching us: if the lists are kept open, we may hope that if there be a better truth, it will be found when the human mind is capable of receiving it; and in the meantime we may rely on having attained such approach to truth, as...
Page 192 - Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you.
Page 257 - Behold, the dwelling of God is with men. He will dwell with them, and they shall be his people, and God himself will be with them; he will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning nor crying nor pain any more, for the former things have passed away.