peace shall come that knows no war, and law that knows no treason; and full of his spirit a grateful land shall gather round his grave, and, in the daily psalm of prosperous and righteous living, thank God forever for his life and death.

So let him lie here in our midst to-day, and let our people go and bend with solemn thoughtfulness and look upon his face and read the lessons of his burial. As he paused here on his journey from the Western home and told us what by the help of God he meant to do, so let him pause upon his way back to his Western grave and tell us, with a silence more eloquent than words, how bravely, how truly, by the strength of God, he did it. God brought him up as he brought David up from the sheepfolds to feed Jacob, his people, and Israel, his inheritance. He came up in earnestness and faith, and he goes back in triumph. As he pauses here to-day, and from his cold lips bids us bear witness how he has met the duty that was laid on him, what can we say out of our full hearts but this -"He fed them with a faithful and true heart, and ruled them prudently with all his power."

The Shepherd of the People! that old name that the best rulers ever craved. What ruler ever won it like this dead President of ours? He fed us faithfully and truly. He fed us with counsel when we were in doubt, with inspiration when we sometimes faltered, with caution when we would be rash, with calm, clear, trustful cheerfulness through many an hour when our hearts were dark. He fed hungry souls all over the country with sympathy and consolation. He spread before the whole land feasts of great duty and devotion and patriotism, on which the land grew strong. He fed us with solemn, solid truths. He taught us the sacredness of government, the wickedness of treason. He made our souls glad and vigorous with the love of liberty that was in his. He showed us how to love truth and yet be charitable-how to hate wrong and all oppression, and yet not treasure one personal injury or insult. He fed all his people, from the highest to the lowest, from the most privileged down to the most enslaved. Best of all, he fed us with a reverent and genuine religion. He spread before us the love and fear of God just in that shape in which we need them most, and out of his faithful service of a higher Master who of us has not taken and eaten and grown strong? "He fed them with a faithful and true heart." Yes, till the last. For at the last, behold him

standing with hand reached out to feed the South with mercy, and the North with charity, and the whole land with peace, when the Lord who had sent him called him, and his work was done! He stood once on the battlefield of our own State, and said of the brave men who had saved it words as noble as any countryman of ours ever spoke. Let us stand in the country he has saved, and which is to be his grave and monument, and say of Abraham Lincoln what he said of the soldiers who had died at Gettysburg. He stood there with their graves before him, and these are the words he said:

"We cannot dedicate, we cannot consecrate, we cannot hallow this ground. The brave men who struggled here have consecrated it far beyond our power to add or detract. The world will little note nor long remember what we say here, but it can never forget what they did here. It is for us the living rather to be dedicated to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us, that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion; that we here highly resolve that these dead shall not have died in vain; and this nation, under God, shall have a new birth of freedom; and that government of the people, by the people, and for the people, shall not perish from the earth."

May God make us worthy of the memory of Abraham Lin coln !

POWER OVER THE LIVES OF OTHERS

ELL me you have a sin that you mean to commit this evening that is going to make this night black. What can keep you from committing that sin? Suppose you look into its consequences. Suppose the wise man tells you what will be the physical consequences of that sin. You shudder and you shrink, and, perhaps, you are partially deterred. Suppose you see the glory that might come to you, physical, temporal, spiritual, if you do not commit that sin. The opposite of it shows itself to youthe blessing and the richness in your life. Again there comes a great power that shall control your lust and wickedness. Suppose there comes to you something even deeper than that, no consequence on consequence at all, but simply an abhorrence for

the thing, so that your whole nature shrinks from it as the nature of God shrinks from a sin that is polluting and filthy and corrupt and evil. They are all great powers. Let us thank God for them all. He knows that we are weak enough to need every power that can possibly be brought to bear upon our feeble lives; but if, along with all of them, there' could come this other power, if along with them there could come the certainty that if you refrain from that sin to-night you make the sum of sin that is in the world, and so the sum of all temptation that is in the world, and so the sum of future evil that is to spring out of temptation in the world, less, shall there not be a nobler impulse rise up in your heart, and shall you not say: "I will not do it; I will be honest, I will be sober, I will be pure, at least, tonight"? I dare to think that there are men here to whom that appeal can come, men, who, perhaps, will be all dull and deaf if one speaks to them about their personal salvation; who, if one dares to picture to them, appealing to their better nature, trusting to their nobler soul, that there is in them the power to save other men from sin, and to help the work of God by the control of their own passions and the fulfillment of their own duty, will be stirred to the higher life. Men very often we do not trust them enough—will answer to the higher appeal that seems to be beyond them when the poor, lower appeal that comes within the region of their selfishness is cast aside, and they will have nothing to do with it.

Oh, this marvelous, this awful power that we have over other people's lives! Oh, the power of the sin that you have done years and years ago! It is awful to think of it. I think there is hardly anything more terrible to the human thought than this -the picture of a man who, having sinned years and years ago in a way that involved other souls in his sin, and then, having repented of his sin and undertaken another life, knows certainly that the power, the consequence of that sin is going on outside of his reach, beyond even his ken and knowledge. He cannot touch it. You wronged a soul ten years ago. You taught a boy how to tell his first mercantile lie; you degraded the early standards of his youth. What has become of that boy to-day? You may have repented. He has passed out of your sight. He has gone years and years ago. Somewhere in this great, multitudinous mass of humanity he is sinning and sinning, and reduplicating and extending the sin that you did. You touched the

faith of some believing soul years ago with some miserable sneer of yours, with some cynical and skeptical disparagement of God and of the man who is the utterance of God upon the earth. You taught the soul at was enthusiastic to be full of skepticisms and doubts. You wronged a woman years ago, and her life has gone out from your life, you cannot begin to tell where. You have repented of your sin. You have bowed yourself, itmay be, in dust and ashes. You have entered upon a new life. You are pure to-day. But where is the skeptical soul? Where is the ruined woman whom you sent forth into the world out of the shadow of your sin years ago? You cannot touch that life. You cannot reach it. You do not know where it is. No steps of yours, quickened with all your earnestness, can pursue it. No contrition of yours can draw back its consequences. Remorse cannot force the bullet back again into the gun from which it once has gone forth. It makes life awful to the man who has ever sinned, who has ever wronged and hurt another life because of this sin, because no sin ever was done that did not hurt another life. I know the mercy of our God, that while he has put us into each other's power to a fearful extent, he never will let any soul absolutely go to everlasting ruin for another's sin; and so I dare to see the love of God pursuing that lost soul where you cannot pursue it. But that does not for one moment lift the shadow from your heart, or cease to make you tremble when you think of how your sin has outgrown itself and is running far, far away where you can never follow it.

Thank God the other thing is true as well. Thank God that when a man does a bit of service, however little it may be, of that, too, he can never trace the consequences. Thank God that that which in some better moment, in some nobler inspiration, you did ten years ago to make your brother's faith a little more strong, to let your shop boy confirm and not doubt the confidence in man which he had brought into his business, to establish the purity of a soul instead of staining it and shaking it, thank God, in this quick, electric atmosphere in which we live, that, too, runs forth.

PRESTON S. BROOKS

(1819-1857)

HE address in which Preston S. Brooks, of South Carolina, explained his motives for the assault on Senator Sumner is a historical document rather than an oration, but its importance in its bearing on the history of the time is too great to allow its omission. It was delivered July 14th, 1856. Brooks, in the controversy of which this speech was a part, challenged Congressman Burlingame, of Massachusetts, who accepted and named for the duel a place near Niagara Falls. Brooks did not approve the location which he believed involved an unfair hazard for himself, and the duel never took place. According to biographers, who were his contemporaries, Burlingame's popularity was greatly increased by the affair.

THE ASSAULT ON SUMNER

(Delivered in the House of Representatives, July 14th, 1856)

Mr. Speaker:

OME time since a Senator from Massachusetts allowed himself, in an elaborately prepared speech, to offer a gross insult to my State, and to a venerable friend, who is my State representative, and who was absent at the time.

Not content with that, he published to the world, and circulated extensively, this uncalled-for libel on my State and my blood. Whatever insults my State insults me. Her history and character have commanded my pious veneration; and in her defense I hope I shall always be prepared, humbly and modestly, to perform the duty of a son. I should have forfeited my own self-respect and perhaps the good opinion of my countrymen, if I had failed to resent such an injury by calling the offender in question to a personal account. It was a personal affair, and in taking redress into my own hands I meant no disrespect to the Senate of the United States or to this House. Nor, sir, did I design insult or disrespect to the State of Massachusetts. I was aware of the personal responsibilities I incurred, and was willing