EssaysJ. Munroe, 1841 - 303 pages |
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Page 6
... and good soul , therefore , never needs look for allu- sions personal and laudatory in discourse . He hears the commendation , not of himself , but more sweet , of that character he seeks , in every word that is 6 ESSAY I.
... and good soul , therefore , never needs look for allu- sions personal and laudatory in discourse . He hears the commendation , not of himself , but more sweet , of that character he seeks , in every word that is 6 ESSAY I.
Page 43
... strain , so it be genuine and equal , than that it should be glittering and unsteady . I wish it to be sound and sweet , and not to need diet and bleeding , My life should be unique ; it should be an SELF - RELIANCE . 43.
... strain , so it be genuine and equal , than that it should be glittering and unsteady . I wish it to be sound and sweet , and not to need diet and bleeding , My life should be unique ; it should be an SELF - RELIANCE . 43.
Page 46
... sweet faces , have no deep cause , disguise no god , but are put on and off as the wind blows , and a newspaper directs . Yet is the discontent of the multitude more formidable than that of the senate and the college . It is easy enough ...
... sweet faces , have no deep cause , disguise no god , but are put on and off as the wind blows , and a newspaper directs . Yet is the discontent of the multitude more formidable than that of the senate and the college . It is easy enough ...
Page 56
... sweet as the murmur of the brook and the rustle of the corn . --- And now at last the highest truth on this subject re- mains unsaid ; probably , cannot be said ; for all that we say is the far off remembering of the intuition . That ...
... sweet as the murmur of the brook and the rustle of the corn . --- And now at last the highest truth on this subject re- mains unsaid ; probably , cannot be said ; for all that we say is the far off remembering of the intuition . That ...
Page 81
... sweet hath its sour ; every evil its good . Every faculty which is a receiver of pleasure , has an equal penalty put on its abuse . It is to answer for its moderation with its life . For every grain of wit there is a grain of folly ...
... sweet hath its sour ; every evil its good . Every faculty which is a receiver of pleasure , has an equal penalty put on its abuse . It is to answer for its moderation with its life . For every grain of wit there is a grain of folly ...
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Common terms and phrases
action affection appear beauty becomes behold better black event Bonduca Cæsar Calvinistic character circle conversation divine doctrine draw Egypt Epaminondas eternal experience fact fear feel friendship genius gifts give Greek hand heart heaven Heraclitus heroism highest hour human intellect JAMES MUNROE Last Judgment less light live look lose man's marriage mind moral nature never noble object OVER-SOUL painted pass perception perfect persons Petrarch Phidias Phocion Pindar Plato Plotinus Plutarch poet poetry prudence Pyrrhonism relations religion Rome sculpture secret seek seems seen sense sensual sentiment Shakspeare society Socrates Sophocles soul speak Spinoza spirit stand sweet talent teach tences thee things thou thought tion to-day true truth ture universal virtue whilst whole wisdom wise words Xenophon youth
Popular passages
Page 42 - They do not seem to me to be such; but if I am the Devil's child, I will live then from the Devil." No law can be sacred to me but that of my nature. Good and bad are but names very readily transferable to that or this; the only right is what is after my constitution ; the only wrong, what is against it.
Page 35 - Man is his own star; and the soul that can Render an honest and a perfect man, Commands all light, all influence, all fate; Nothing to him falls early or too late. Our acts our angels are, or good or ill, Our fatal shadows that walk by us still.
Page 68 - Insist on yourself; never imitate. Your own gift you can present every moment with the cumulative force of a whole life's cultivation ; but of the adopted talent of another you have only an extemporaneous half possession. That which each can do best, none but his Maker can teach him.
Page 44 - What I must do is all that concerns me, not what the people think. This rule, equally arduous in actual and in intellectual life, may serve for the whole distinction between greatness and meanness. It is the harder, because you will always find those who think they know what is your duty better than you know it.
Page 166 - It makes no difference how many friends I have and what content I can find in conversing with each, if there be one to whom I am not equal. If I have shrunk unequal from one contest, the joy I find in all the rest becomes mean and cowardly.
Page 40 - Their mind being whole, their eye is as yet unconquered, and when we look in their faces we are disconcerted. Infancy conforms to nobody; all conform to it, so that one babe commonly makes four or five out of the adults who prattle and play to it. So God has armed youth and puberty and manhood no less with its own piquancy and charm, and made it enviable and gracious and its claims not to be put by, if it will stand by itself.
Page 73 - A political victory, a rise of rents, the recovery of your sick, or the return of your absent friend, or some other favorable event, raises your spirits, and you think good days are preparing for you. Do not believe it. Nothing can bring you peace but yourself.
Page 11 - Genius detects through the fly, through the caterpillar, through the grub, through the egg, the constant individual; through countless individuals the fixed species; through many species the genus; through all genera the steadfast type; through all the kingdoms of organized life the eternal unity. Nature is a mutable cloud which is always and never the same.
Page 37 - To believe your own thought, to believe that what is true for you in your private heart is true for all men — that is genius.
Page 43 - Then, aguin, do not tell me, as a good man did to-day, of my obligation to put all poor men in good situations. Are they my poor ? I tell thee, thou foolish philanthropist, that I grudge the dollar, the dime, the cent I give to such men as do not belong to me and to whom I do not belong.