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there is poetry in elegance. He enjoys it as a picture; delights in the refinements of worldly life, the grand quiet lines of the lofty, wainscoted drawing-room, the soft reflection of the high mirrors and glittering porcelain, the careless gaiety of the little sculptured Loves, locked in embrace above the mantelpiece, the silvery sound of these soft voices, buzzing scandal round the teatable. Pope hardly if at all rejoices in them; he is satirical and English amidst this amiable luxury, introduced from France. Although he is the most worldly of English poets, he is not enough so: nor is the society around him. Lady Mary Wortley Montague, who was in her time "the pink of fashion," and who is compared to Madame de Sévigné, has such a serious mind, such a decided style, such a precise judgment, and such a harsh sarcasm, that we would take her for a man. In reality the English, even Lord Chesterfield and Horace Walpole, never mastered the true tone of the salon. Pope is like them; his voice is out of tune, and then suddenly becomes biting. Every instant a harsh mockery blots out the graceful images which he began to awaken. Consider The Rape of the Lock as a whole; it is a buffoonery in a noble style. Lord Petre had cut off a lock of hair of a fashionable beauty, Mrs. Arabella Fermor; out of this trifle the problem is to make an epic, with invocations, apos trophes, the interventions of supernatural beings, and the rest of poetic mechanism; the solemnity of style contrasts with the littleness of the events; we laugh at these bickerings as at insects quarreling. Such has always been the case in England; whenever Englishmen wish to represent social life, it is with a superficial and assumed politeness; at the bottom of their admiration there is scorn. Their insipid compliments conceal a mental reservation; let us observe them well, and we will see that they look upon a pretty, well-dressed, and coquettish woman as a pink doll, fit to amuse people for half-an-hour by her outward show. Pope dedicates his poem to Mrs. Arabella Fermor with every kind of compliment. The truth is, he is not polite; a Frenchwoman would have sent him back his book, and advised him to learn manners; for one commendation of her beauty she would find ten sarcasms upon her frivolity. Is it very pleasant to have it said: "You have the prettiest eyes in the world, but you live in the pursuit of trifles?" Yet to this

VOL. III.

2

all his homage is reduced. His complimentary emphasis, his declaration that the "ravish'd hair . . . adds new glory.to the shining sphere," all his stock of phrases is but a parade of gallantry which betrays indelicacy and coarseness. Will she

"Stain her honour, or her new brocade,
Forget her pray'rs or miss a masquerade,
Or lose her heart, or necklace at a ball?" 3

No Frenchman of the eighteenth century would have imagined such a compliment. At most, that bearish Rousseau, that former lackey and Geneva moralist, might have delivered this disagreeable thrust. In England it was not found too rude. Mrs. Arabella Fermor was so pleased with the poem that she gave away copies of it. Clearly she was not hard to please, for she had heard much worse compliments. If we read in Swift the literal transcript of a fashionable conversation, we shall see that a woman of fashion of that time could endure much before she was angry.

But the strangest thing is, that this trifling is, for Frenchmen at least, no badinage at all. It is not at all like lightness or gaiety. Dorat, Gresset, would have been stupefied and shocked by it. We remain cold under its most brilliant hits. Now and then at most a crack of the whip arouses us, but not to laughter. These caricatures seem strange to us, but do not amuse. The wit is no wit: all is calculated, combined, artificially prepared; we expect flashes of lightning, but at the last moment they do not descend. Thus Lord Petre, to "implore propitious heaven, and every power,"

"To Love an altar built

Of twelve vast French romances, neatly gilt.
There lay three garters, half a pair of gloves,
And all the trophies of his former loves;

With tender billets-doux he lights the pyre,

And breathes three am'rous sighs to raise the fire."4

We remain disappointed, not seeing the comicality of the description. We go on conscientiously, and in the picture of Melancholy and her palace find figures much stranger:

1 See his Epistle of the Characters of Women. According to Pope, this character is composed of love of pleasure and love of power.

2 Rape of the Lock, c. v. 181, Z. 141.

4 Ibid. c. ii. 153, 37-42.

3 Ibid. c. ii. 156, 107.

"Here sighs a jar, and there a goose pye talks;
Men proved with child, as pow'rful funcy works,
And maids turned bottles, call aloud for corks."

We say to ourselves now that we are in China; that so far from Paris and Voltaire we must be surprised at nothing, that these folk have ears different from ours, and that a Pekin mandarin vastly relishes kettle-music. Finally, we comprehend that, even in this correct age and this artificial poetry, the old style of imagination exists; that it is nourished as before, by oddities and contrasts; and that taste, in spite of all culture, will never become acclimatized; that incongruities, far from shocking, delight it; that it is insensible to French sweetness and refinements; that it needs a succession of expressive figures, unexpected and grinning, to pass before it; that it prefers this coarse carnival to delicate insinuations; that Pope belongs to his country, in spite of his classical polish and his studied elegances, and that his unpleasant and vigorous fancy is akin to that of Swift.

We are now prepared and can enter upon his second poem, The Dunciad. We need much self-command not to throw down this masterpiece as insipid, and even disgusting. Rarely has so much talent been spent to produce greater tedium. Pope wished to be avenged on his literary enemies, and sang of Dullness, the sublime goddess of literature, "daughter of Chaos and eternal Night, . . . gross as her sire, and as her mother grave,"2 queen of hungry authors, who chooses for her son and favorite, first Theobald and afterwards Cibber. There he is, a king, and to celebrate his accession she institutes public games in imitation of the ancients; first a race of booksellers, trying to seize a poet; then the struggle of the authors, who first vie with each other in braying, and then dash into the Fleet-ditch filth; then the strife of critics, who have to undergo the reading of two voluminous authors, without falling asleep.3 Strange parodies, to be sure, and in truth not very striking. Who is not deafened by these hackneyed and bald allegories, Dullness, poppies, mists, and Sleep? What if I entered into details, and described the poetess offered for a prize, “with cow-like udders, and with ox-like eyes;"

I related the plunges of the authors, the floundering in the Fleet-ditch, the vilest sewer in the town; if I transcribed all the extraordinary verses in which

The Rape of the Lock, c. iv. 169, 7. 52. 2 Pope's Works, The Dunciad, bk. i.

3 Ibid. bk. ii.

"First he relates, how sinking to the chin,

Smit with his mien, the mud-nymphs suck'd him in :
How young Lutetia, softer than the down,
Nigrina black, and Merdamante brown,
Vied for his love in jetty bow'rs below."

I must stop. Swift alone might have seemed capable of writing some passages, for instance that on the fall of Curll. We might have excused it in Swift; the extremity of despair, the rage of misanthropy, the approach of madness, might have carried him. to such excess. But Pope, who lived calm and admired in his villa, and who was only urged by literary rancor! He can have had no nerves! How could a poet have dragged his talent wantonly through such images, and so constrained his ingeniously woven verses to receive such dirt? Picture a pretty drawingroom basket, destined only to contain flowers and fancy-work, sent down to the kitchen to be turned into a receptacle for filth. In fact, all the filth of literary life is here; and heaven knows what it then was! In no age were hack-writers so beggarly and so vile. Poor fellows, like Richard Savage, who slept during one winter in the open air on the cinders of a glass manufactory, lived on what he received for a dedication, knew the inside of a prison, rarely dined, and drank at the expense of his friends; pamphleteers like Tutchin, who was soundly whipped; plagiarists like Ward, exposed in the pillory and pelted with rotten eggs and apples; courtesans like Eliza Heywood, notorious by the shamelessness of their public confessions; bought journalists, hired slanderers, vendors of scandal and insults, half rogues, complete roisterers, and all the literary vermin which haunted the gambling-houses, the stews, the gin-cellars, and at a signal from a bookseller stung honest folk for a crownpiece. These villainies, this foul linen, the greasy coat six years old, the musty pudding, and the rest, are to be found in Pope as in Hogarth, with English coarseness and precision. This is their error, they are realists, even under the classical wig; they do not disguise what is ugly and mean; they describe that ugliness and mean ness with their exact outlines and distinguishing marks; they do not clothe them in a fine cloak of general ideas; they do not cover them with the pretty innuendoes of society. This is the reason why their satires are so harsh. Pope does not flog the

1 The Dunciad, bk. ii.

dunces he knocks them down; his poem is hard and malicious; it is so much so that it becomes clumsy: to add to the puni hment of dunces, he begins at the deluge, writes historical passages, represents at length the past, present, and future empire of Dullness, the library of Alexandria burned by Omar, learning extinguished by the invasion of the barbarians and by the superstition of the middle age, the empire of stupidity which extends over England and will swallow it up. What paving-stones to

crush flies!

"See skulking Truth to her old cavern fled,
Mountains of casuistry heap'd o'er her head!
Philosophy, that leaned on Heav'n before,
Shrinks to her second cause, and is no more.
Physic of Metaphysic begs defence,
And Metaphysic calls for aid on sense! . . .
Religion blushing veils her sacred fires,
And unawares Morality expires.

Nor public flame, nor private, dares to shine;
Nor human spark is left, nor glimpse divine!
Lo! thy dread empire, Chaos! is restored;
Light dies before thy uncreating word:

Thy hand, great anarch! lets the curtain fall;
And universal darkness buries all."

The last scene ends with noise, cymbals and trombones, crackers and fireworks. As for me, I carry away from this celebrated entertainment only the remembrance of a hubbub. Unwittingly I have counted the lights, I know the machinery, I have touched the toilsome stage-property of apparitions and allegories. I bid farewell to the scene-painter, the machinist, the manager of literary effects, and go elsewhere to find the poet.

IV.

However, a poet exists in Pope, and to discover him we have only to read him by fragments; if the whole is, as a rule, wearisome or shocking, the details are admirable. It is so at the close of every literary age. Pliny the younger, and Seneca, so affected and so stiff, are charming in small bits; each of their phrases, taken by itself, is a masterpiece; each verse in Pope is a masterpiece when taken alone. At this time, and after a hundred years of culture, there is no movement, no object, no

The Dunciad, the end.

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