The Vishńu Puráńa: A System of Hindu Mythology and Tradition, Volume 2Fitzedward Hall Trübner, 1865 |
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Page 75
... third note in p 26 , supra . I find it in several MSS .; and it occurs in the text as recognized by the smaller commentary . It is in these words : क्रोधा तु जनयामास पिशाचांश्च महाबलान् । But three ...
... third note in p 26 , supra . I find it in several MSS .; and it occurs in the text as recognized by the smaller commentary . It is in these words : क्रोधा तु जनयामास पिशाचांश्च महाबलान् । But three ...
Page 81
... third class is created by the mere will of Kasyapa . Thus , according to the Harivamsa , the daughters of K. and Prádhá are Anavadyá , Anúká , Anúná ( v . 7. Aruńá ) , Aruńapriya , Anugá , Subhaga , ( two names seem omitted ) ; of K ...
... third class is created by the mere will of Kasyapa . Thus , according to the Harivamsa , the daughters of K. and Prádhá are Anavadyá , Anúká , Anúná ( v . 7. Aruńá ) , Aruńapriya , Anugá , Subhaga , ( two names seem omitted ) ; of K ...
Page 87
... third portion is time ; his fourth is all beings . And thus he becomes quadruple in crea- tion , invested with the quality of passion . In the pre- servation of the world , he is , in one portion , Vishnu ; in another portion , he is ...
... third portion is time ; his fourth is all beings . And thus he becomes quadruple in crea- tion , invested with the quality of passion . In the pre- servation of the world , he is , in one portion , Vishnu ; in another portion , he is ...
Page 88
... third , time ; and , in a fourth , all beings . And thus , in a quadruple form , he is the destroyer of the world . This , Brahman , is the fourfold condition of the deity at all seasons . * Brahmá , Daksha , † time , and all creatures ...
... third , time ; and , in a fourth , all beings . And thus , in a quadruple form , he is the destroyer of the world . This , Brahman , is the fourfold condition of the deity at all seasons . * Brahmá , Daksha , † time , and all creatures ...
Page 90
... third kind is the ascertainment of the identity of the end and the means , the rejection of the notion of duality . The last kind is the removal of whatever differences may have been conceived by the three first varieties of knowledge ...
... third kind is the ascertainment of the identity of the end and the means , the rejection of the notion of duality . The last kind is the removal of whatever differences may have been conceived by the three first varieties of knowledge ...
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according amongst appears Asiatic authority Bengal Bhagavata Book born Brahma called cause CHAPTER Chinese cloth College commentary commentator Comparative containing Crown Daityas daughter Demy 8vo Dialect DICTIONARY divine Early earth east Edited English Essays existence explained fire follows foot-note four given gives Glossary gods GRAMMAR Hari heaven Hindu History hundred Illustrated India Introduction Kasyapa king knowledge LANGUAGE late latter List living Mahábhárata Maps Matsya means mentioned Meru months moon mountains nature night northern occurs original passage period plates portion Prahláda present Professor Professor Wilson Puránas Rámáyana referred rises river Royal sage Sanskrit Second Series seven sewed Society sons soul southern supra term things third thou thousand Translation tribes University Váyu Vedas viii Vishnu W. W. SKEAT तु
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