Discourses on Various Subjects: To which are Added, Considerations on Pluralities. By Samuel Disney, ... With a Preface. By John Disney, D.D.F.S.A.J. Johnson; and J. and J. Merrill, Cambridge, 1788 - 422 pages |
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Page 49
... suppose both able and willing to help us in our diftrefs . He must , therefore , be all - powerful , all - knowing , and all- good . If not all - powerful , fome other being might prevent his good intentions : if not all - knowing , he ...
... suppose both able and willing to help us in our diftrefs . He must , therefore , be all - powerful , all - knowing , and all- good . If not all - powerful , fome other being might prevent his good intentions : if not all - knowing , he ...
Page 164
... suppose , saw through their con- fequences ; but , being of a warm com- plexion , and the times not very cool , he could not be contented with fhewing that works have no merit of themselves ; but infifted , that works had nothing to do ...
... suppose , saw through their con- fequences ; but , being of a warm com- plexion , and the times not very cool , he could not be contented with fhewing that works have no merit of themselves ; but infifted , that works had nothing to do ...
Page 298
... ; fo that his name be not dishonour- ed , at least through our luke - warmness . It would not be amifs , at fome times , to suppose the worst that may happen ; and and to fortify our minds by meditating on the examples ( 298 )
... ; fo that his name be not dishonour- ed , at least through our luke - warmness . It would not be amifs , at fome times , to suppose the worst that may happen ; and and to fortify our minds by meditating on the examples ( 298 )
Page 319
... suppose , that it was proper for the apostles and primitive christians to be cold to these things ; but can- not fo readily admit that their doctrine has any thing to do with their fucceffors . Yet , furely , there is but the fame way ...
... suppose , that it was proper for the apostles and primitive christians to be cold to these things ; but can- not fo readily admit that their doctrine has any thing to do with their fucceffors . Yet , furely , there is but the fame way ...
Page 404
... suppose : and , what is worse , it is generally practised in small villages , where a refident paftor would be more attended to , and do more good than he is able to do in a rich and populous town , in the midst of a corrupt and ...
... suppose : and , what is worse , it is generally practised in small villages , where a refident paftor would be more attended to , and do more good than he is able to do in a rich and populous town , in the midst of a corrupt and ...
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Discourses on Various Subjects. to Which Are Added, Considerations on ... Samuel Disney No preview available - 2018 |
Common terms and phrases
againſt Ahab alfo alſo anſwer apoſtle Baal becauſe beſt bleffed cafe chriftian church commandment confequences confider confideration corrupt courſe defire DISCOURSE divine doctrine duty epiftle eſpecially faid faith falvation fame faved faviour fcriptures felves fenfe fenfual fervant fervice fhall fhew fincerity firft firſt fome foul ftand ftill fubject fuch fufficient fuppofe fupport fure glory gofpel greateſt happineſs hath heart heaven himſelf holy honour houſe Ifrael intereft intirely itſelf Jefus Chrift Jeſus jews juft juſt laſt leaſt lefs Lord mafter meaſure ment mind moft moſt muft muſt myſelf nature neceffary neral obferve occafion ourſelves paffions perfons pleaſed pleaſure prefent profeffion promiſes prophets purpoſe queſtion racters reaſon refidence religion reſpect righteous ſenſe ſhall ſhould ſome ſpirit ſtate Teftament thefe themſelves ther theſe things thofe thoſe thou tion truft truth underſtand unto uſe vice virtue whilft word worſhip
Popular passages
Page 270 - Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
Page 126 - But now the righteousness of God without the Law is manifested, being witnessed by the Law and the Prophets; even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference...
Page 40 - And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, unto whom the word of the Lord came, saying, Israel shall be thy name.
Page 176 - And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. Ye see then how that by works a man is justified, and not by faith only.
Page 39 - Elijah came unto all the people, and said, How long halt ye between two opinions ? if the Lord be God, follow him : but if Baal then follow him.
Page 271 - Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet'; and if there be any other commandment, it is briefly comprehended in this saying, namely, 'Thou shalt love thy neighbour as thyself.' '"Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
Page 249 - And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he: And to love him with all the heart and with all the understanding and with all the soul and with all the strength and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices. And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God.
Page 109 - Know ye not that the unrighteous shall not inherit the kingdom of God ? Be not deceived : neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
Page 83 - And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother's womb, who never had walked : The same heard Paul speak : who steadfastly beholding him, and perceiving that he had faith to be healed, Said with a loud voice, Stand upright on thy feet. And he leaped and walked.
Page iv - And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.