Hume, Volume 7Macmillan, 1902 - 216 pages |
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Page 6
... reason and understanding . " 1 was continually fortifying myself with reflections against death , and poverty , and shame , and pain , and all the other calamities of life . " And he adds very characteristically : - " These no doubt are ...
... reason and understanding . " 1 was continually fortifying myself with reflections against death , and poverty , and shame , and pain , and all the other calamities of life . " And he adds very characteristically : - " These no doubt are ...
Page 10
... reason to consider " this , compared with the later productions , in the same light as we view the juvenile works of a 1 Burton , Life , vol . i . p . 109 . " 1 31 Milton , or the first manner of a Raphael 10 [ CHAP . HUME .
... reason to consider " this , compared with the later productions , in the same light as we view the juvenile works of a 1 Burton , Life , vol . i . p . 109 . " 1 31 Milton , or the first manner of a Raphael 10 [ CHAP . HUME .
Page 18
... reason to expect . The question is not concerning any fine imaginary republic of which a man forms a plan in his closet . There is no doubt but a popular government may be imagined more perfect than 18 [ CHAP . HUME .
... reason to expect . The question is not concerning any fine imaginary republic of which a man forms a plan in his closet . There is no doubt but a popular government may be imagined more perfect than 18 [ CHAP . HUME .
Page 19
... reason to be jealous of monarchy , because the danger is more imminent from that quarter ; we have also reason to be more jealous of popular government , be- cause that danger is more terrible . This may teach us a lesson of moderation ...
... reason to be jealous of monarchy , because the danger is more imminent from that quarter ; we have also reason to be more jealous of popular government , be- cause that danger is more terrible . This may teach us a lesson of moderation ...
Page 20
... reason why it should cease to exist in the next , than in the past , hundred million years or so . The true ground for doubting the possibility of the establishment of absolute monarchy in Britain is , that opinion seems to have passed ...
... reason why it should cease to exist in the next , than in the past , hundred million years or so . The true ground for doubting the possibility of the establishment of absolute monarchy in Britain is , that opinion seems to have passed ...
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Common terms and phrases
acquaintance afterwards amongst appears argument atheist Beaconsfield believe Benjamin Furly Burke Burke's called cause CHAPTER Church common concerning connexion constitution David Hume Descartes doctrine doubt Duke effect England English Essay evidence existence experience fact favour feeling France French friends High Laver Holland House House of Commons human Hume Hume's ideas impressions innate interest justice King knowledge Lady Masham less letter liberty Limborch literary lived Locke Locke's London Lord Ashley Lord North Lord Rockingham matter memory ment mind Molyneux moral nation nature never object observation opinion Oxford pamphlet Parliament party passion Peter King philosophy Pitt political present principles probably published question reason regard relations religion Revolution says seems sensation sense Shaftesbury society Socinianism spirit suppose theological things thought Thoughts concerning Education tion Toleration Treatise truth University Whig words writing
Popular passages
Page 138 - The original of them all, is that which we call SENSE, for there is no conception in a man's mind, which hath not at first, totally or by parts, been begotten upon the organs of sense.
Page 145 - So that, upon the whole, we may conclude that the Christian religion not only was at first attended with miracles, but even at this day cannot be believed by any reasonable person without one. Mere reason is insufficient to convince us of its veracity. And whoever is moved by faith to assent to it is conscious of a continued miracle in his own person which subverts all the principles of his understanding and gives him a determination to believe what is most contrary to custom and experience.
Page 122 - Propositions of this kind are discoverable by the mere operation of thought, without dependence on what is anywhere existent in the universe.
Page 137 - Secondly, the other fountain from which experience furnisheth the understanding with ideas, is the perception * of the operations of our own minds within us, as it is employed about the ideas it has got; which operations, when the soul comes to reflect on and consider, do furnish the understanding with another set of ideas, which could not be had from things without...
Page 131 - ... on a subject very remote from this, found themselves quickly at a stand, by the difficulties that rose on every side. After we had a while puzzled ourselves, without coming any nearer a resolution of those doubts which perplexed us, it came into my thoughts that we took a wrong course, and that, before we set ourselves upon inquiries of that nature, it was necessary to examine our own abilities, and see what objects our understandings were, or were not, fitted to deal with.
Page 203 - The storm has gone over me ; and I lie like one of those old oaks which the late hurricane has scattered about me. I am stripped of all my honours, I am torn up by the roots, and lie prostrate on the earth ! There, and prostrate there, I most unfeignedly recognize the Divine justice, and in some degree submit to it.
Page 124 - Believe it, my good friend, to love truth, for truth's sake, is the principal part of human perfection in this world, and the seed-plot of all other virtues ; and, if I mistake not, you have as much of it as ever I met with in any body.
Page 79 - Certainly, gentlemen, it ought to be the happiness and glory of a representative to live in the strictest union, the closest correspondence, and the most unreserved communication with his constituents. Their wishes ought to have great weight with him; their opinion, high respect; their business, unremitted attention.
Page 177 - Many of our men of speculation, instead of exploding general prejudices, employ their sagacity to discover the latent wisdom which prevails in them. If they find what they seek, and they seldom fail, they think it more wise to continue the prejudice, with the reason involved, than to cast away the coat of prejudice, and to leave nothing but the naked reason...
Page 57 - Tis evident that all the sciences have a relation, greater or less, to human nature; and that however wide any of them may seem to run from it, they still return back by one passage or another. Even mathematics, natural philosophy, and natural religion are in some measure dependent on the science of man, since they lie under the cognizance of men and are judged of by their powers and faculties.