Stays not on man; to God his tower intends Siege and defiance; wretched man! what food Will he convey up thither, to sustain
Himself and his rash army; where thin air Above the clouds will pine his entrails gross, And famish him of breath, if not of bread?"
To whom thus Michael: "Justly thou abhorrest That son, who on the quiet state of men Such trouble brought, affecting to subdue Rational liberty; yet know withal,
Since thy original lapse, true liberty
Is lost, which always with right reason dwells Twinned, and from her hath no dividual being: Reason in man obscured, or not obeyed,
Immediately inordinate desires,
And upstart passions, catch the government From reason; and to servitude reduce
Man, till then free. Therefore, since he permits Within himself unworthy powers to reign Over free reason, God, in judgment just, Subjects him from without to violent lords; Who oft as undeservedly enthral
His outward freedom: tyranny must be; Though to the tyrant thereby no excuse. Yet sometimes nations will decline so low From virtue, which is reason, that no wrong, But justice, and some fatal curse annexed, Deprives them of their outward liberty; Their inward lost: witness the irreverent son Of him who built the ark; who, for the shame Done to his father, heard this heavy curse, 'Servant of servants,' on his vicious race. Thus will this latter, as the former world, Still tend from bad to worse; till God at last, Wearied with their iniquities, withdraw His presence from among them, and avert His holy eyes; resolving from thenceforth To leave them to their own polluted ways; And one peculiar nation to select
From all the rest, of whom to be invoked, A nation from one faithful man to spring, Him on this side Euphrates yet residing, Bred up in idol-worship (O, that men—
Canst thou believe? should be so stupid grown,
While yet the patriarch lived who escaped the flood,
As to forsake the living God, and fall❤
To worship their own work in wood and stone For gods!) yet him God the Most High vouchsafes To call, by vision, from his father's house,
His kindred, and false gods, into a land
Which he will show him; and from him will raise
A mighty nation; and upon him shower
His benediction so, that in his seed
All nations shall be blest: he straight obeys; Not knowing to what land, yet firm believes. I see him, but thou canst not, with what faith He leaves his gods, his friends, and native soil, Ur of Chaldæa, passing now the ford
To Haran; after him a cumbrous train Of herds and flocks, and numerous servitude; Not wandering poor, but trusting all his wealth With God who called him, in a land unknown. Canaan he now attains; I see his tents
Pitched about Sechem, and the neighbouring plain Of Moreh; there by promise he receives Gift to his progeny of all that land,
From Hamath northward to the desert south (Things by their names I call, though yet unnamed); From Hermon east to the great western sea; Mount Hermon, yonder sea; each place behold In prospect, as I point them: on the shore Mount Carmel; here, the double-founted stream, Jordan, true limit eastward; but his sons Shall dwell to Senir, that long range of hills. This ponder, that all nations of the earth
Shall in his seed be blessed: by that seed
Is meant thy great Deliverer, who shall bruise The serpent's head: whereof to thee anon Plainlier shall be revealed. This patriarch blest, Whom faithful Abraham due time shall call,
A son, and of his son a grandchild, leaves; Like him in faith, and wisdom, and renown; The grandchild, with twelve sons increased, departs From Canaan, to a land hereafter called
Egypt, divided by the river Nile;
See where it flows, disgorging at seven mouths Into the sea to sojourn in that land
He comes, invited by a younger son
In time of dearth; a son, whose worthy deeds Raise him to the second in that realm
Of Pharaoh there he dies, and leaves his race Growing into a nation; and, now grown, Suspected to a sequent king, who seeks To stop their overgrowth, as inmate guests
Too numerous; whence of guests he makes them slaves Inhospitably, and kills their infant males: Till by two brethren (these two brethren call Moses and Aaron) sent from God to claim His people from enthralment, they return, With glory and spoil, back to the promised land. But first, the lawless tyrant, who denies To know their God, or message to regard, Must be compelled by signs and judgments dire; To blood unshed the rivers must be turned; Frogs, lice, and flies, must all his palace fill With loathed intrusion, and fill all the land; His cattle must of rot and murrain die; Botches and blains must all his flesh emboss, And all his people; thunder mixed with hail, Hail mixed with fire, must rend the Egyptian sky, And wheel on the earth, devouring where it rolls; What it devours not, herb, or fruit, or grain, A darksome cloud of locusts swarming down Must eat, and on the ground leave nothing green; Darkness must overshadow all his bounds, Palpable darkness, and blot out three days; Last, with one midnight-stroke, all the first-born Of Egypt must lie dead. Thus with ten wounds The river-dragon tamed at length submits To let his sojourners depart, and oft
Humbles his stubborn heart; but still, as ice More hardened after thaw; till in his rage Pursuing whom he late dismissed, the sea Swallows him with his host; but them lets pass, As on dry land, between two crystal walls; Awed by the rod of Moses so to stand Divided till his rescued gained their shore: Such wondrous power God to his saint will lend, Though present in his angel; who shall go Before them in a cloud, and pillar of fire; By day a cloud, by night a pillar of fire; To guide them in their journey, and remove Behind them, while the obdurate king pursues. All night he will pursue; but his approach Darkness defends between till morning watch;
Then through the fiery pillar, and the cloud, God looking forth will trouble all his host,
And craze their chariot wheels: when by command Moses once more his potent rod extends Over the sea; the sea his rod obeys;
On their embattled ranks the waves return, And overwhelm their war: the race elect Safe towards Canaan from the shore advance Through the wild desert, not the readiest way; Lest, entering on the Canaanite alarmed, War terrify them inexpert, and fear Return them back to Egypt, choosing rather Inglorious life with servitude; for life To noble and ignoble is more sweet
Untrained in arms, where rashness leads not on. This also shall they gain by their delay
In the wide wilderness; there they shall found Their government, and their great senate choose Through the twelve tribes, to rule by laws ordained: God from the mount of Sinai, whose gray top Shall tremble, he descending, will himself In thunder, lightning, and loud trumpets' sound, Ordain them laws; part, such as appertain
To civil justice; part, religious rites
Of sacrifice; informing them, by types
And shadows, of that destined Seed to bruise The serpent, by what means he shall achieve Mankind's deliverance. But the voice of God To mortal ear is dreadful: they beseech That Moses might report to them his will, And terror cease; he grants what they besought, Instructed that to God is no access
Without mediator, whose high office now Moses in figure bears; to introduce One greater, of whose day he shall foretel, And all the prophets in their age the times Of great Messiah shall sing. Thus laws and rites Established, such delight hath God in men Obedient to his will, that he vouchsafes Among them to set up his tabernacle ; The Holy One with mortal men to dwell: By his prescript a sanctuary is framed Of cedar, overlaid with gold; therein An ark, and in the ark his testimony, The records of his covenant; over these
A mercy-seat of gold, between the wings Of two bright cherubim: before him burn Seven lamps as in a zodiac representing The heavenly fires; over the tent a cloud Shall rest by day, a fiery gleam by night; Save when they journey, and at length they come, Conducted by his angel, to the land
Promised to Abraham and his seed. The rest Were long to tell; how many battles fought; How many kings destroyed; and kingdoms won ; Or how the sun shall in mid-heaven stand still A day entire, and night's due course adjourn, Man's voice commanding, 'Sun, in Gibeon stand, And thou, moon, in the vale of Aialon, Till Israel overcome!' so call the third From Abraham, son of Isaac; and from him His whole descent, who thus shall Canaan win." Here Adam interposed: "O, sent from Heaven, Enlightner of my darkness, gracious things Thou hast revealed; those chiefly, which concern Just Abraham and his seed: now first I find Mine eyes true-opening, and my heart much eased; Erewhile perplexed with thoughts, what would become Of me and all mankind: but now I see
His day in whom all nations shall be blest; Favour unmerited by me, who sought Forbidden knowledge by forbidden means. This yet I apprehend not, why to those Among whom God will deign to dwell on earth So many and so various laws are given; So many laws argue so many sins
Among them; how can God with such reside?"
To whom thus Michael: "Doubt not but that sin
Will reign among them, as of thee begot;
And therefore was law given them, to evince Their natural pravity, by stirring up
Sin against law to fight: that when they see Law can discover sin, but not remove,
Save by those shadowy expiations weak,
The blood of bulls and goats, they may conclude Some blood more precious must be paid for man; Just for unjust; that in such righteousness To them by faith imputed, they may find Justification towards God, and peace
Of conscience; which the law by ceremonies
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