Buddhist Philosophy in India and CeylonClarendon Press, 1963 - 339 pages |
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Page 49
... recognized that it was without the essence of earth it ceased to exist for him ; and the essential condition of ... recognizes concentration described by three epithets , recognized in the Mahāyāna , which may be rendered as ...
... recognized that it was without the essence of earth it ceased to exist for him ; and the essential condition of ... recognizes concentration described by three epithets , recognized in the Mahāyāna , which may be rendered as ...
Page 201
... recognize seventy - two of the latter . Under matter they class five sense objects , five sense organs , and latent ... recognizes the five THE PSYCHOLOGY OF CONSCIOUSNESS 201.
... recognize seventy - two of the latter . Under matter they class five sense objects , five sense organs , and latent ... recognizes the five THE PSYCHOLOGY OF CONSCIOUSNESS 201.
Page 278
... recognized , and the Buddhist would be a fool indeed if he could not recognize what even a Caṇḍāla understands . But in detail the subject is difficult ; we have seen the conflict of schools on the question of the position of volition ...
... recognized , and the Buddhist would be a fool indeed if he could not recognize what even a Caṇḍāla understands . But in detail the subject is difficult ; we have seen the conflict of schools on the question of the position of volition ...
Contents
BUDDHISM IN THE PALI CANON | 15 |
II THE SOURCES AND LIMITS OF KNOWLEDGE | 33 |
THE FUNDAMENTAL CHARACTER OF BEING | 47 |
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Abhidhamma absolute accept action admitted aggregates Andhakas appears Arhant asserted attained BCAP birth Bodhisattva body of bliss Brahmanical Buddha Buddhaghosa Buddhist cause century A. D. chain of causation Chinese cognition compassion conception consciousness deny desire Dharmakirti Dignaga distinction doctrine early Buddhism effect elements enlightenment essential existence external fact feeling Hinayana idea ignorance illusion impossible individual inference intellect intuition JRAS knowledge logical Madhyamaka Mahasanghikas Mahāyāna matter meditation mental merely merit Milindapañha mind misery momentary monk nature Nirvana non-existence Nyaya object Oldenberg origin Pali Canon perception possible Poussin prajñā present produces reality rebirth receptacle recognize regarded release result salvation Samkhya Sammitiyas Sanskrit Sarvastivādins Sautrāntikas sensation sense Sutra Sutta Tathāgata term texts theory things thought tion true truth unreal Upanisads vacuity Vaibhāṣikas Vasubandhu Vedanta Vijñānavāda viññāna void Walleser Wassilieff Yoga Yogācāra