Buddhist Philosophy in India and CeylonClarendon Press, 1963 - 339 pages |
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Page 56
... misery prevailing , which led to his elaboration of the doctrine of salvation ; and to have adopted the view of the unreality of the misery which he sought to teach men to escape would have been to destroy the basis of his teaching ...
... misery prevailing , which led to his elaboration of the doctrine of salvation ; and to have adopted the view of the unreality of the misery which he sought to teach men to escape would have been to destroy the basis of his teaching ...
Page 57
... misery . The ground of this judgement is plainly expressed in the great sermon at Benares 2 when he expounded to his ... misery is predicated of them . Whatever is imper- manent is misery ; whatever is misery is not the self ; whatever ...
... misery . The ground of this judgement is plainly expressed in the great sermon at Benares 2 when he expounded to his ... misery is predicated of them . Whatever is imper- manent is misery ; whatever is misery is not the self ; whatever ...
Page 97
... misery was doubtless in Buddhism inspired by opposition to the pessimism of the Ajivakas under Makkhali Gosala , who ... misery exists because it is produced and will continue to exist until its process of production can be stopped . The ...
... misery was doubtless in Buddhism inspired by opposition to the pessimism of the Ajivakas under Makkhali Gosala , who ... misery exists because it is produced and will continue to exist until its process of production can be stopped . The ...
Contents
BUDDHISM IN THE PALI CANON | 15 |
II THE SOURCES AND LIMITS OF KNOWLEDGE | 33 |
THE FUNDAMENTAL CHARACTER OF BEING | 47 |
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Abhidhamma absolute accept action admitted aggregates Andhakas appears Arhant asserted attained BCAP birth Bodhisattva body of bliss Brahmanical Buddha Buddhaghosa Buddhist cause century A. D. chain of causation Chinese cognition compassion conception consciousness deny desire Dharmakirti Dignaga distinction doctrine early Buddhism effect elements enlightenment essential existence external fact feeling Hinayana idea ignorance illusion impossible individual inference intellect intuition JRAS knowledge logical Madhyamaka Mahasanghikas Mahāyāna matter meditation mental merely merit Milindapañha mind misery momentary monk nature Nirvana non-existence Nyaya object Oldenberg origin Pali Canon perception possible Poussin prajñā present produces reality rebirth receptacle recognize regarded release result salvation Samkhya Sammitiyas Sanskrit Sarvastivādins Sautrāntikas sensation sense Sutra Sutta Tathāgata term texts theory things thought tion true truth unreal Upanisads vacuity Vaibhāṣikas Vasubandhu Vedanta Vijñānavāda viññāna void Walleser Wassilieff Yoga Yogācāra