Buddhaghosha's ParablesTübner, 1870 - 206 pages |
From inside the book
Results 1-5 of 28
Page xiii
... Thou canst define , then , the meaning con- veyed in the bray of asses . " On the Thera rejoining , " I can define it ; " he ( the Brâhman ) exhibited the extent of the knowledge he possessed . The Thera criticized each of his ...
... Thou canst define , then , the meaning con- veyed in the bray of asses . " On the Thera rejoining , " I can define it ; " he ( the Brâhman ) exhibited the extent of the knowledge he possessed . The Thera criticized each of his ...
Page xxvii
... thou art asked , from the little thou hast ; by those steps thou wilt go near the gods . V. 417. He who , after leaving all bondage to men , has risen above all bondage to the gods , him I call indeed a Brâhmana . In vv . 44 and 45 ...
... thou art asked , from the little thou hast ; by those steps thou wilt go near the gods . V. 417. He who , after leaving all bondage to men , has risen above all bondage to the gods , him I call indeed a Brâhmana . In vv . 44 and 45 ...
Page xxxviii
... thou hast been seen ; thou shalt not make up this taber- nacle again . All thy rafters are broken , thy ridge- pole is sundered ; the mind , being sundered , has at- tained to the extinction of all desires . " Here in the maker of the ...
... thou hast been seen ; thou shalt not make up this taber- nacle again . All thy rafters are broken , thy ridge- pole is sundered ; the mind , being sundered , has at- tained to the extinction of all desires . " Here in the maker of the ...
Page xlii
... thou utter not , then thou hast reached Nirvâna ; anger is not known in thee . " In v . 184 long - suffering ( titikshâ ) is called the highest Nirvâna . While in v . 202 we read that there is no happiness like rest ( sânti ) or ...
... thou utter not , then thou hast reached Nirvâna ; anger is not known in thee . " In v . 184 long - suffering ( titikshâ ) is called the highest Nirvâna . While in v . 202 we read that there is no happiness like rest ( sânti ) or ...
Page xliii
... thou art free from guilt , thou wilt not enter again into birth and decay . " And in the last verse the highest state that a Brâh- mana can reach is called " the end of births , " gâti- kshaya . There are many passages in the Dhammapada ...
... thou art free from guilt , thou wilt not enter again into birth and decay . " And in the last verse the highest state that a Brâh- mana can reach is called " the end of births , " gâti- kshaya . There are many passages in the Dhammapada ...
Other editions - View all
Common terms and phrases
Anavatatta Anuruddha Ariya asked became become a Rahan Benares Bhikshu birth Brâhmana Brahmin Buddha Buddhaghosha Buddhist Burmese Burnouf called CHAPTER cloth daughter death Devala Dhamma Dhammapada DICTIONARY disciples Edited elephant English evil deeds existence F. J. FURNIVALL Fausböll gave Getavana monastery girl gods gold Gotama GRAMMAR happiness hell homage hundred India kalpas Kassapa Khugguttara King Udena king's Kulla-Panthaka LANGUAGE live Lord and master lord Sariputta Lotus Magandiya Mahādūta Mahākāla Mâra means Nat country Nat-King Nat's Nibbana Nirvâna nobles offering Pakkekabuddha palace Pâli Parā Para Taken parables preached the law priesthood priests princess probationer Professor Pyathat queen Rahanda Rahans replied rice Rishi Royal Royal Asiatic Society sacred Samavati Sanskrit Sariputta Savatthi Savatthi country saying sense sewed slaves Sotapatti Sramana STORY thabet thou thought thousand Thugyuè Thuthe Thuthe's translated Udena verse Vipassana wife wise words yoganas young
Popular passages
Page 5 - Callaway. — THE RELIGIOUS SYSTEM OF THE AMAZULU. Part I. — Unkulunkulu; or, the Tradition of Creation as existing among the Amazulu and other Tribes of South Africa, in their own words, with a translation into English, and Notes.
Page 1 - Asiatic Society. — JOURNAL OF THE ROYAL ASIATIC SOCIETY OF GREAT BRITAIN AND IRELAND, from the Commencement to 1863. First Series, complete in 20 Vols. 8vo., with many Plates. Price £10; or, in Single Numbers, as follows :— Nos. 1 to 14, 6s.
Page 7 - A ZULU-KAFIR DICTIONARY, etymologically explained, with copious Illustrations and examples, preceded by an introduction on the ZuluKafir Language. By the Rev. JL DOHNE. Royal 8vo. pp. xlii. and 418, sewed. Cape Town, 1857.
Page lxv - Earnest among the thoughtless, awake among the sleepers, the wise man advances like a racer, leaving behind the hack.
Page lv - THAT WE ARE is the result of what we have thought: it is founded on our thoughts, it is made up of our thoughts.
Page lxxiii - Death carries off a man who is gathering flowers and whose mind is distracted, as a flood carries off a sleeping village.
Page cxlii - ... painful it is to dwell with equals (to share everything in common), and the itinerant mendicant is beset with pain. Therefore let no man be an itinerant mendicant, and he will not be beset with pain.
Page 12 - Grey. — HANDBOOK OF AFRICAN, AUSTRALIAN, AND POLYNESIAN PHILOLOGY, as represented in the Library of His Excellency Sir George Grey, KCB, Her Majesty's High Commissioner of the Cape Colony. Classed, Annotated, and Edited by Sir GEORGE GREY and Dr. HI BLEEK. Vol. I. Part 1.— South Africa.
Page lxxxix - One's own self conquered is better than all other people ; not even a god, a Gandharva, not Mara (with Brahman), could change into defeat the victory of a man who has vanquished himself, and always lives under restraint.
Page 4 - THE LIFE OR LEGEND OF GAUDAMA, THE BUDDHA OF THE BURMESE. With Annotations. The Ways to Neibban, and Notice on the Phongyies or Burmese Monks. BY THE RIGHT REV.