Buddhaghosha's ParablesTübner, 1870 - 206 pages |
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Page xxx
... suffering ( tato yad uttarataram tad arûpam anâmayam , Svet . Up . 3 , 10 ) , the Buddhists too , in their ideal dreams , imagined four other worlds towering high above the worlds of Brahman , which they call Arûpa , the worlds of the ...
... suffering ( tato yad uttarataram tad arûpam anâmayam , Svet . Up . 3 , 10 ) , the Buddhists too , in their ideal dreams , imagined four other worlds towering high above the worlds of Brahman , which they call Arûpa , the worlds of the ...
Page xlii
... suffering ( titikshâ ) is called the highest Nirvâna . While in v . 202 we read that there is no happiness like rest ... suffer no more . " In other passages Nirvâna is described as the result of right knowledge . Thus we read , v . 203 ...
... suffering ( titikshâ ) is called the highest Nirvâna . While in v . 202 we read that there is no happiness like rest ... suffer no more . " In other passages Nirvâna is described as the result of right knowledge . Thus we read , v . 203 ...
Page xlix
... suffering ; 2 , that there is a cause of that suffering ; 3 , that such cause can be re- moved ; 4 , that there is a way of deliverance , viz . the doctrine of Buddha . This way , this mârga , is then fully described as consisting of ...
... suffering ; 2 , that there is a cause of that suffering ; 3 , that such cause can be re- moved ; 4 , that there is a way of deliverance , viz . the doctrine of Buddha . This way , this mârga , is then fully described as consisting of ...
Page lx
... suffers when he sees the evil of his own work . ( 11-12 . ) ' Sâra , ' which I have translated by truth , has many mean- ings in Sanskrit . It means the sap of a thing , then essence or rea- lity ; in a metaphysical sense , the highest ...
... suffers when he sees the evil of his own work . ( 11-12 . ) ' Sâra , ' which I have translated by truth , has many mean- ings in Sanskrit . It means the sap of a thing , then essence or rea- lity ; in a metaphysical sense , the highest ...
Page lxi
... suffers in this world , and he suffers in the next ; he suffers in both . He suffers when he thinks of the evil he has done ; he suffers more when going on the evil path . 18 . The virtuous man is happy in this world , and he is happy ...
... suffers in this world , and he suffers in the next ; he suffers in both . He suffers when he thinks of the evil he has done ; he suffers more when going on the evil path . 18 . The virtuous man is happy in this world , and he is happy ...
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Common terms and phrases
Anavatatta Anuruddha Ariya asked became become a Rahan Benares Bhikshu birth Brâhmana Brahmin Buddha Buddhaghosha Buddhist Burmese Burnouf called CHAPTER cloth daughter death Devala Dhamma Dhammapada DICTIONARY disciples Edited elephant English evil deeds existence F. J. FURNIVALL Fausböll gave Getavana monastery girl gods gold Gotama GRAMMAR happiness hell homage hundred India kalpas Kassapa King Udena king's Kulla-Panthaka Language live Lord and master lord Sariputta Lotus Magandiya Mahādūta Mahākāla Mâra means Mittapindaka Nat country Nat-King Nat's Nibbana Nirvâna nobles offering Pakkekabuddha palace Pâli Parā Para Taken parables preached the law priesthood priests princess probationer Professor Pyathat queen Rahanda Rahans replied rice Rishi Royal Royal Asiatic Society sacred Samavati Sanskrit Sariputta Savatthi Savatthi country saying sense sewed slaves Sotapatti Sramana STORY thabet thou thousand Thugyuè Thuthe Thuthe's translated Udena verse Vipassana wife wise words yoganas young
Popular passages
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Page lxv - Earnest among the thoughtless, awake among the sleepers, the wise man advances like a racer, leaving behind the hack.
Page lv - THAT WE ARE is the result of what we have thought: it is founded on our thoughts, it is made up of our thoughts.
Page lxxiii - Death carries off a man who is gathering flowers and whose mind is distracted, as a flood carries off a sleeping village.
Page cxlii - ... painful it is to dwell with equals (to share everything in common), and the itinerant mendicant is beset with pain. Therefore let no man be an itinerant mendicant, and he will not be beset with pain.
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Page lxxxix - One's own self conquered is better than all other people ; not even a god, a Gandharva, not Mara (with Brahman), could change into defeat the victory of a man who has vanquished himself, and always lives under restraint.
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