Buddhaghosha's ParablesTübner, 1870 - 206 pages |
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Page xxx
... body , without weight , without desires . Nay , even this is not sufficient , and as the Brahmans had imagined a higher Brahman , without form and without suffering ( tato yad uttarataram tad arûpam anâmayam , Svet . Up . 3 , 10 ) , the ...
... body , without weight , without desires . Nay , even this is not sufficient , and as the Brahmans had imagined a higher Brahman , without form and without suffering ( tato yad uttarataram tad arûpam anâmayam , Svet . Up . 3 , 10 ) , the ...
Page xxxiii
... bodies , uncontaminated with evil passions , or with any corporeal defilement ) ; they in the next ( cf. vv . 242 , 410 ) ; we find in v . 20 ' idhâ vâ huram vâ , ' here or there ; in v . 15-18 we find ' idha ' and ' pekka , ' here and ...
... bodies , uncontaminated with evil passions , or with any corporeal defilement ) ; they in the next ( cf. vv . 242 , 410 ) ; we find in v . 20 ' idhâ vâ huram vâ , ' here or there ; in v . 15-18 we find ' idha ' and ' pekka , ' here and ...
Page xxxviii
... body , one might be tempted to see a creator . But he who is acquainted with the general run of thought in Buddhism , soon finds that this architect of the house is only a poetical expression , and that whatever mean- ing may underlie ...
... body , one might be tempted to see a creator . But he who is acquainted with the general run of thought in Buddhism , soon finds that this architect of the house is only a poetical expression , and that whatever mean- ing may underlie ...
Page xli
... body falls a prey to death ; that in the legends Buddha appears to his disciples even after his death , it seems to me that all these circum- stances are hardly reconcilable with the orthodox meta- physical doctrine of Nirvâna . But I ...
... body falls a prey to death ; that in the legends Buddha appears to his disciples even after his death , it seems to me that all these circum- stances are hardly reconcilable with the orthodox meta- physical doctrine of Nirvâna . But I ...
Page xlii
... body , they will go to the unchangeable place , where , if they have gone , they will suffer no more . " In other passages Nirvâna is described as the result of right knowledge . Thus we read , v . 203 , " Hunger is the worst of ...
... body , they will go to the unchangeable place , where , if they have gone , they will suffer no more . " In other passages Nirvâna is described as the result of right knowledge . Thus we read , v . 203 , " Hunger is the worst of ...
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Common terms and phrases
Anavatatta Anuruddha Ariya asked became become a Rahan Benares Bhikshu birth Brâhmana Brahmin Buddha Buddhaghosha Buddhist Burmese Burnouf called CHAPTER cloth daughter death Devala Dhamma Dhammapada DICTIONARY disciples Edited elephant English evil deeds existence F. J. FURNIVALL Fausböll gave Getavana monastery girl gods gold Gotama GRAMMAR happiness hell homage hundred India kalpas Kassapa King Udena king's Kulla-Panthaka Language live Lord and master lord Sariputta Lotus Magandiya Mahādūta Mahākāla Mâra means Mittapindaka Nat country Nat-King Nat's Nibbana Nirvâna nobles offering Pakkekabuddha palace Pâli Parā Para Taken parables preached the law priesthood priests princess probationer Professor Pyathat queen Rahanda Rahans replied rice Rishi Royal Royal Asiatic Society sacred Samavati Sanskrit Sariputta Savatthi Savatthi country saying sense sewed slaves Sotapatti Sramana STORY thabet thou thousand Thugyuè Thuthe Thuthe's translated Udena verse Vipassana wife wise words yoganas young
Popular passages
Page 5 - Callaway. — THE RELIGIOUS SYSTEM OF THE AMAZULU. Part I. — Unkulunkulu; or, the Tradition of Creation as existing among the Amazulu and other Tribes of South Africa, in their own words, with a translation into English, and Notes.
Page 1 - Asiatic Society. — JOURNAL OF THE ROYAL ASIATIC SOCIETY OF GREAT BRITAIN AND IRELAND, from the Commencement to 1863. First Series, complete in 20 Vols. 8vo., with many Plates. Price £10; or, in Single Numbers, as follows :— Nos. 1 to 14, 6s.
Page 7 - A ZULU-KAFIR DICTIONARY, etymologically explained, with copious Illustrations and examples, preceded by an introduction on the ZuluKafir Language. By the Rev. JL DOHNE. Royal 8vo. pp. xlii. and 418, sewed. Cape Town, 1857.
Page lxv - Earnest among the thoughtless, awake among the sleepers, the wise man advances like a racer, leaving behind the hack.
Page lv - THAT WE ARE is the result of what we have thought: it is founded on our thoughts, it is made up of our thoughts.
Page lxxiii - Death carries off a man who is gathering flowers and whose mind is distracted, as a flood carries off a sleeping village.
Page cxlii - ... painful it is to dwell with equals (to share everything in common), and the itinerant mendicant is beset with pain. Therefore let no man be an itinerant mendicant, and he will not be beset with pain.
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Page lxxxix - One's own self conquered is better than all other people ; not even a god, a Gandharva, not Mara (with Brahman), could change into defeat the victory of a man who has vanquished himself, and always lives under restraint.
Page 4 - THE LIFE OR LEGEND OF GAUDAMA, THE BUDDHA OF THE BURMESE. With Annotations. The Ways to Neibban, and Notice on the Phongyies or Burmese Monks. BY THE RIGHT REV.