Buddhaghosha's ParablesTübner, 1870 - 206 pages |
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Page 4
... Rahans to a place distant 120 yoganas " from the Savatthi country . Depending for subsistence on a neighbouring village , he took up his residence in a forest , where he occupied himself in repeating the Kammatthana . The people of the ...
... Rahans to a place distant 120 yoganas " from the Savatthi country . Depending for subsistence on a neighbouring village , he took up his residence in a forest , where he occupied himself in repeating the Kammatthana . The people of the ...
Page 5
... Rahans accordingly went to the doctor , and begged of him to make an offering1 of some medicine . The doctor gave them some refined oil . Mahāpāla , because he would not desist from repeating the Kammatthana , applied the medicine to ...
... Rahans accordingly went to the doctor , and begged of him to make an offering1 of some medicine . The doctor gave them some refined oil . Mahāpāla , because he would not desist from repeating the Kammatthana , applied the medicine to ...
Page 6
... Rahans , and these , giving their whole hearts to his teaching , arrived at the stage of a Rahanda . When Lent was over the Rahans expressed a wish to go and contem- plate Parā Taken ; Kakkhupāla said to them , " Go , but I am infirm ...
... Rahans , and these , giving their whole hearts to his teaching , arrived at the stage of a Rahanda . When Lent was over the Rahans expressed a wish to go and contem- plate Parā Taken ; Kakkhupāla said to them , " Go , but I am infirm ...
Page 7
... Rahans . The novice as soon as he reached the resi- dence of Kakkhupāla , presented some food to him , saying , " I have brought this from your younger brother Kulla - pāla . " Kakkhupāla asked him who he was , and hearing he was his ...
... Rahans . The novice as soon as he reached the resi- dence of Kakkhupāla , presented some food to him , saying , " I have brought this from your younger brother Kulla - pāla . " Kakkhupāla asked him who he was , and hearing he was his ...
Page 9
... Rahan ? " then he made two of his slaves proba- tioners for the priesthood , and ordered them to attend upon him . Some time after this some village Rahans , who were going to contemplate Parā Taken , and were passing from monastery to ...
... Rahan ? " then he made two of his slaves proba- tioners for the priesthood , and ordered them to attend upon him . Some time after this some village Rahans , who were going to contemplate Parā Taken , and were passing from monastery to ...
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Common terms and phrases
Anavatatta Anuruddha Ariya asked became become a Rahan Benares Bhikshu birth Brâhmana Brahmin Buddha Buddhaghosha Buddhist Burmese Burnouf called CHAPTER cloth daughter death Devala Dhamma Dhammapada DICTIONARY disciples Edited elephant English evil deeds existence F. J. FURNIVALL Fausböll gave Getavana monastery girl gods gold Gotama GRAMMAR happiness hell homage hundred India kalpas Kassapa Khugguttara King Udena king's Kulla-Panthaka LANGUAGE live Lord and master lord Sariputta Lotus Magandiya Mahādūta Mahākāla Mâra means Nat country Nat-King Nat's Nibbana Nirvâna nobles offering Pakkekabuddha palace Pâli Parā Para Taken parables preached the law priesthood priests princess probationer Professor Pyathat queen Rahanda Rahans replied rice Rishi Royal Royal Asiatic Society sacred Samavati Sanskrit Sariputta Savatthi Savatthi country saying sense sewed slaves Sotapatti Sramana STORY thabet thou thought thousand Thugyuè Thuthe Thuthe's translated Udena verse Vipassana wife wise words yoganas young
Popular passages
Page 5 - Callaway. — THE RELIGIOUS SYSTEM OF THE AMAZULU. Part I. — Unkulunkulu; or, the Tradition of Creation as existing among the Amazulu and other Tribes of South Africa, in their own words, with a translation into English, and Notes.
Page 1 - Asiatic Society. — JOURNAL OF THE ROYAL ASIATIC SOCIETY OF GREAT BRITAIN AND IRELAND, from the Commencement to 1863. First Series, complete in 20 Vols. 8vo., with many Plates. Price £10; or, in Single Numbers, as follows :— Nos. 1 to 14, 6s.
Page 7 - A ZULU-KAFIR DICTIONARY, etymologically explained, with copious Illustrations and examples, preceded by an introduction on the ZuluKafir Language. By the Rev. JL DOHNE. Royal 8vo. pp. xlii. and 418, sewed. Cape Town, 1857.
Page lxv - Earnest among the thoughtless, awake among the sleepers, the wise man advances like a racer, leaving behind the hack.
Page lv - THAT WE ARE is the result of what we have thought: it is founded on our thoughts, it is made up of our thoughts.
Page lxxiii - Death carries off a man who is gathering flowers and whose mind is distracted, as a flood carries off a sleeping village.
Page cxlii - ... painful it is to dwell with equals (to share everything in common), and the itinerant mendicant is beset with pain. Therefore let no man be an itinerant mendicant, and he will not be beset with pain.
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Page lxxxix - One's own self conquered is better than all other people ; not even a god, a Gandharva, not Mara (with Brahman), could change into defeat the victory of a man who has vanquished himself, and always lives under restraint.
Page 4 - THE LIFE OR LEGEND OF GAUDAMA, THE BUDDHA OF THE BURMESE. With Annotations. The Ways to Neibban, and Notice on the Phongyies or Burmese Monks. BY THE RIGHT REV.