The Methodist MagazineJ. Soule and T. Mason for the Methodist Episcopal Church in the United States, 1880 |
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Results 1-5 of 77
Page 12
... reason ; nor faith without a rational conviction in the receiver ; in a word , it produces no charisma whatever without the recipient faculty of each . The grace of the Spirit destroys not in the least the natural faculty , but much ...
... reason ; nor faith without a rational conviction in the receiver ; in a word , it produces no charisma whatever without the recipient faculty of each . The grace of the Spirit destroys not in the least the natural faculty , but much ...
Page 17
... reason why God justifies the one and not the other : " Praece- dit aliquid in peccatoribus , quo , quamais nondum sint justificati , digni efficiantur justificatione . " A divine call ( vocatio ) turns man's attention to his need of ...
... reason why God justifies the one and not the other : " Praece- dit aliquid in peccatoribus , quo , quamais nondum sint justificati , digni efficiantur justificatione . " A divine call ( vocatio ) turns man's attention to his need of ...
Page 26
... reason ) from the entire absence of these notions from the great Wesleyan revival of the eighteenth century . What more thorough , spiritual , and lasting reformation than this can be cited in the whole history of the Church ? And who ...
... reason ) from the entire absence of these notions from the great Wesleyan revival of the eighteenth century . What more thorough , spiritual , and lasting reformation than this can be cited in the whole history of the Church ? And who ...
Page 41
... reasons appear to us conclusive : — 1. The testimony of Eusebius , of the fourth century , proves the existence of the seven epistles which we now have in Greek . But , according to Dr. Cureton , the MS . of the Syriac version is not ...
... reasons appear to us conclusive : — 1. The testimony of Eusebius , of the fourth century , proves the existence of the seven epistles which we now have in Greek . But , according to Dr. Cureton , the MS . of the Syriac version is not ...
Page 43
... reason be condemned as unreal . It is no more peculiar than the bravery of the Scottish Wishart , who , as he is bound to the stake , exclaims , " You shall not see me change my coun- tenance . I fear not the fire . " The courage of the ...
... reason be condemned as unreal . It is no more peculiar than the bravery of the Scottish Wishart , who , as he is bound to the stake , exclaims , " You shall not see me change my coun- tenance . I fear not the fire . " The courage of the ...
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Popular passages
Page 631 - Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
Page 381 - And so it is written, The first man Adam was made a living soul, the last Adam was made a quickening spirit. Howbeit, that was not first which is spiritual, but that which is natural ; and afterward that which is spiritual.
Page 50 - The place of the Scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth: In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.
Page 54 - Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required. Then said I, "Lo, I come:" in the volume of the book it is written of me, "I delight to do thy will, O my God." Yea, thy law is within my heart: I have preached righteousness in the great congregation: lo, I have not refrained my lips, O Lord, thou knowest.
Page 634 - And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath-day, and said unto the people, There are six days in which men ought to work : in them therefore come and be healed, and not on the sabbath-day.
Page 631 - And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye ' Or how wilt thou (Say to thy brother, Let me pull out the mote out of thine eye : and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
Page 83 - And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled which were written in the law of Moses, and in the Prophets, and in the Psalms concerning me.
Page 640 - Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all long-suffering, for a pattern to them which should hereafter believe on him to life everlasting.
Page 218 - MANY a time have they afflicted me from my youth, may Israel now say: 2 Many a time have they afflicted me from my youth: yet they have not prevailed against me.
Page 716 - Behold, the people of the children of Israel are more and mightier than we: come on, let us deal wisely with them ; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against...