Philosophy and Religion: Selections from the Manuscripts of the Late James HintonK. Paul, Trench, 1884 - 331 pages |
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Page 5
... knowledge is one . To comprehend anything is to have it in us - one with our own central " thought . " Surely we ... knowledge , in fact it is error , which is opposed to it : it is a mere preparation for it . Knowledge is the result of ...
... knowledge is one . To comprehend anything is to have it in us - one with our own central " thought . " Surely we ... knowledge , in fact it is error , which is opposed to it : it is a mere preparation for it . Knowledge is the result of ...
Page 9
... Knowledge is not a being filled to the brim ; science is not a submission of the intellect to laws . Knowledge is power ; science is dominion . Hence the twofold aspect of science : it sprang first complete into existence . Man gave ...
... Knowledge is not a being filled to the brim ; science is not a submission of the intellect to laws . Knowledge is power ; science is dominion . Hence the twofold aspect of science : it sprang first complete into existence . Man gave ...
Page 13
... knowledge is entirely bound in effects on ourselves ; this is the reason of the necessity for the use of the senses ; without them no basis for any knowledge ; we cannot know causes if we do not know effects . Our internal faculties ...
... knowledge is entirely bound in effects on ourselves ; this is the reason of the necessity for the use of the senses ; without them no basis for any knowledge ; we cannot know causes if we do not know effects . Our internal faculties ...
Page 21
... knowledge of " things , " as external and acting in rela- tion to them appropriately , by no means involves that they have any such conception as that of " external things , " or that all is not purely subjective to them . An infant ...
... knowledge of " things , " as external and acting in rela- tion to them appropriately , by no means involves that they have any such conception as that of " external things , " or that all is not purely subjective to them . An infant ...
Page 42
... knowledge and capacity of knowing . We do not say a beast is ignorant ; to be ignorant means that we ought to know . So , to be not - Being means that we ought to be . All terms of negation are necessarily relative . That of which we ...
... knowledge and capacity of knowing . We do not say a beast is ignorant ; to be ignorant means that we ought to know . So , to be not - Being means that we ought to be . All terms of negation are necessarily relative . That of which we ...
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