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Page i
... less distance apart than forty feet , or 272 trees to the acre . " In the conclusion of the Report , a remarkable instance of the growth of teak in the Bengal Pro- vinces is mentioned . " A teak tree at Gowalparah , planted about twenty ...
... less distance apart than forty feet , or 272 trees to the acre . " In the conclusion of the Report , a remarkable instance of the growth of teak in the Bengal Pro- vinces is mentioned . " A teak tree at Gowalparah , planted about twenty ...
Page v
... less importance , and it may reasonably be hoped that , before many years , improved means of crossing the river , the exact nature of which cannot be foreseen , will facilitate access to the garden from the Cal- cutta side . " The ...
... less importance , and it may reasonably be hoped that , before many years , improved means of crossing the river , the exact nature of which cannot be foreseen , will facilitate access to the garden from the Cal- cutta side . " The ...
Page vi
... less of solid Opium , commands a higher price in the market . Chemistry fails in showing satisfactorily why this should be the case , and the manufacture is conducted with as much care here as at that place . It may be owing to the ...
... less of solid Opium , commands a higher price in the market . Chemistry fails in showing satisfactorily why this should be the case , and the manufacture is conducted with as much care here as at that place . It may be owing to the ...
Page vii
... less impurity , as care has been bestowed in extracting the whole of the resin . This precipitate is then col- lected on a filter , washed , dried , and afterwards boiled in alcohol also with animal charcoal . On cooling crystals of ...
... less impurity , as care has been bestowed in extracting the whole of the resin . This precipitate is then col- lected on a filter , washed , dried , and afterwards boiled in alcohol also with animal charcoal . On cooling crystals of ...
Page xiii
... less than 11,000 human ' beings of one sort or another . My General of division , however , not far from me , that is with the C. - in - C . about a mile to the rear . We move to Kupoor to - morrow . We marched at four from the 29th ...
... less than 11,000 human ' beings of one sort or another . My General of division , however , not far from me , that is with the C. - in - C . about a mile to the rear . We move to Kupoor to - morrow . We marched at four from the 29th ...
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Abkari appointed artillery Asiatic Society beegah Bengal army Bombay Brahman British Burnfoot Bushire Calcutta caste cavalry character Christian Colonel command Comparative Philology course court cultivation Delhi district Ditto native duty England English evidence fact feel give Government Governor Governor-General Grammar Gwalior Herodotus Hindu Holkar horse Hyderabad India interest Jails John Malcolm Jones king labour land language learned letter Lord Cornwallis Lord Lake Lord Minto Lord Mornington Lord Wellesley Madras ment military mission missionary Mohammedan month mutiny Mysore never officers once opium passed Persian Poonah possession present prisoners provinces published readers received regiments Resident revenue rupees ryot Sanskrit Saracenic scholars Science Scindia sepoys spirit thing Thucydides tion torture translation treaty troops truth village whole words writing Zemindar Zend
Popular passages
Page 93 - When I thought to know this, it was too painful for me, Until I went into the sanctuary of God ; then understood I their end.
Page 94 - Ere ceased the inhuman shout which hailed the wretch who won. He heard it, but he heeded not — his eyes Were with his heart, and that was far away ; He recked not of the life he lost, nor prize, But where his rude hut by the Danube lay. There were his young barbarians all at play, There was their Dacian mother- — he their sire, Butchered to make a Roman holiday...
Page 94 - He heard it, but he heeded not, — his eyes Were with his heart, 'and that was far away. He recked not of the life he lost nor prize, But where his rude hut by the Danube lay, There were his young barbarians all at play, There was their Daci.an mother, — he, their sire, Butchered to make a Roman holiday! — All this rushed with his blood. — Shall he expire And unavenged? — Arise, ye Goths, and glut your ire!
Page 156 - How best to help the slender store, How mend the dwellings, of the poor; How gain in life, as life advances, Valour and charity more and more.
Page xxiv - Wouldst thou the young year's blossoms and the fruits of its decline, And all by which the soul is charmed, enraptured, feasted, fed, Wouldst thou the earth and heaven itself in one sole name combine ? I name thee, O Sakuntala,- and all at once is) said.
Page 331 - On the first day of April, and thereafter monthly, each Division, Camp, or Post Commander shall report to the Adjutant General of the Army, for the information of the Chief of Staff...
Page 93 - For I was envious at the foolish, when I saw the prosperity of the wicked. For there are no bands in their death: but their strength is firm. They are not in trouble as other men ; neither are they plagued like other men.
Page 68 - tis positive Negation! COLOGNE. IN Kohln, a town of monks and bones, And pavements fang'd with murderous stones, And rags, and hags, and hideous wenches ; I counted two and seventy stenches, All well defined, and several stinks ! Ye Nymphs that reign o'er sewers and sinks, The river Rhine, it is well known, Doth wash your city of Cologne ; But tell me, Nymphs ! what power divine Shall henceforth wash the river Rhine ? ON MY JOYFUL DEPARTUR SAME CITY.
Page 430 - ... a system which tends, more than any thing else the Devil has yet invented, to destroy the feelings of general benevolence, and to make nine-tenths of mankind the hopeless slaves of the remainder ; and in the total absence of any popular system of morals, or any single lesson which the people at large ever hear, to live virtuously and do good to each other.
Page 387 - He now repeats that declaration, and he emphatically proclaims that the government of India entertains no desire to interfere with their religion or caste, and that nothing has been, or will be done by the government to affect the free exercise of the observances of religion or caste by every class of the people. The government of India...