Lectures on the Atomic Theory, and Essays Scientific and Literary, Volume 2T. Constable and Company, 1858 - 741 pages |
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Page 3
... seen , eye to eye . It is by intuition , not by tuition . It is by faith . It is by an aboriginal law of his nature . Let the process be entitled as it may , the beholding is not mediate . It is more immediate than bodily sight . The ...
... seen , eye to eye . It is by intuition , not by tuition . It is by faith . It is by an aboriginal law of his nature . Let the process be entitled as it may , the beholding is not mediate . It is more immediate than bodily sight . The ...
Page 10
... seen or can see with the eye of sense or that of the finite un- derstanding . Living so much in the world of sensations , and so exclusively familiar with conceptions generalised from the phenomena of that world , as we are necessitated ...
... seen or can see with the eye of sense or that of the finite un- derstanding . Living so much in the world of sensations , and so exclusively familiar with conceptions generalised from the phenomena of that world , as we are necessitated ...
Page 25
... seen to be a remote and scientific con- ception of the cultivated mind , he sets the universal current of humanity at nought . These opponents , in a word , are not unlike the two servants in the Christian parable : one said ' No ' to ...
... seen to be a remote and scientific con- ception of the cultivated mind , he sets the universal current of humanity at nought . These opponents , in a word , are not unlike the two servants in the Christian parable : one said ' No ' to ...
Page 33
Samuel Brown. other , however , is not God , for Nature is not seen to be infinite , but God is infinite . It is another finite than himself . Multiplicity is involved in Unity . The number Three is multiplex in a manner , but is not ...
Samuel Brown. other , however , is not God , for Nature is not seen to be infinite , but God is infinite . It is another finite than himself . Multiplicity is involved in Unity . The number Three is multiplex in a manner , but is not ...
Page 34
... It cannot have been eternal , nor can it be self - subsistent , for one infinite excludes another , and the Infinite - Thou is already seen and known . NATURE AND MAN . A MAN is the centre of 34 THE FINITE AND THE INFINITE .
... It cannot have been eternal , nor can it be self - subsistent , for one infinite excludes another , and the Infinite - Thou is already seen and known . NATURE AND MAN . A MAN is the centre of 34 THE FINITE AND THE INFINITE .
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Popular passages
Page 98 - Praise ye him, sun and moon : Praise him, all ye stars of light. Praise him, ye heavens of heavens, And ye waters that be above the heavens. Let them praise the name of the LORD: For he commanded, and they were created.
Page 100 - Professing themselves to be wise, they became fools, and CHANGED the glory of the uncorruptible God into AN IMAGE made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
Page 61 - Now the Lord had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, and unto a land that I will show thee...
Page 66 - And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah ; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.
Page 124 - For us the winds do blow; The earth doth rest, heaven move, and fountains flow; Nothing we see but means our good, As our delight or as our treasure. The whole is either our cupboard of food, Or cabinet of pleasure. The stars have us to bed; Night draws the curtain, which the sun withdraws; Music and light attend our head. All things unto our flesh are kind In their descent and being; to our mind In their ascent and cause.
Page 113 - Chase brave employments with a naked sword Throughout the world. Fool not ; for all may have, If they dare try, a glorious life, or grave.
Page 58 - ... a law in his members warring against the law of his mind, and bringing him into captivity to the law of sin which was in his members.
Page 118 - I GOT me flowers to straw Thy way; I got me boughs off many a tree: But Thou wast up by break of day, And brought'st Thy sweets along with Thee. The sun arising in the east, Though he give light, and th' east perfume; If they should offer to contest With Thy arising, they presume.
Page 48 - And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses' anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount.
Page 66 - My father: and he said, Here am I, my son. And he said, Behold the fire and the wood; but where is the lamb for a burntoffering?