The British Poets: Including Translations ...C. Whittingham, 1822 |
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Page 11
... fates in books , says , that it was resorted to by the Pagans , the Jewish Rabbins , and the early Christians ; the latter taking the New Testament for their oracle . However superstitious , this method of Divination is still appealed ...
... fates in books , says , that it was resorted to by the Pagans , the Jewish Rabbins , and the early Christians ; the latter taking the New Testament for their oracle . However superstitious , this method of Divination is still appealed ...
Page 23
... fate . The ' antiperistasis of age More enflamed thy amorous rage . In the following verses , we have an allusion to a Rabbinical opinion concerning Manna : Variety I ask not give me one To live perpetually upon . The person love does ...
... fate . The ' antiperistasis of age More enflamed thy amorous rage . In the following verses , we have an allusion to a Rabbinical opinion concerning Manna : Variety I ask not give me one To live perpetually upon . The person love does ...
Page 25
... fate of Egypt I sustain , And never feel the dew of rain From clouds which in the head appear ; But all my too much moisture owe To overflowings of the heart below . COWLEY . The lover supposes his lady acquainted with the ancient laws ...
... fate of Egypt I sustain , And never feel the dew of rain From clouds which in the head appear ; But all my too much moisture owe To overflowings of the heart below . COWLEY . The lover supposes his lady acquainted with the ancient laws ...
Page 33
... Fate's dilemma wound ; Vain shadow ! which dost vanish quite , Both at full noon and perfect night ! The stars have not a possibility Of blessing thee ; If things then from their end we happy call , ' Tis Hope is the most hopeless thing ...
... Fate's dilemma wound ; Vain shadow ! which dost vanish quite , Both at full noon and perfect night ! The stars have not a possibility Of blessing thee ; If things then from their end we happy call , ' Tis Hope is the most hopeless thing ...
Page 36
... fate of this thought to be the worse for being true . The bay - leaf crackles remarkably as it burns ; as there- fore this property was not assigned it by chance , the mind must be thought sufficiently at ease that could attend to such ...
... fate of this thought to be the worse for being true . The bay - leaf crackles remarkably as it burns ; as there- fore this property was not assigned it by chance , the mind must be thought sufficiently at ease that could attend to such ...
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Common terms and phrases
ABRAHAM COWLEY Æneid Anacreon antiperistasis appear beauteous beauty BISHOP OF LINCOLN bless bless'd blood bold breast Brentford bright Chertsey Constantia Cowley Cowley's Davideis death delight divine Donne doth e'er earth eyes fair fame fate fear fire flame gentle gold GONDIBERT grief happy hast hath hear heart Heaven honour join'd king labour learned less light live lovers metaphysical poets methinks mighty mind mistress Muse Nature ne'er never night noble nought numbers o'er Orinda Ovid peace Pharsalia Philetus Philocrates Pindar poems poesy poetical poetry poets praise Pyramus PYRAMUS AND THISBE rage sacred scarce shine sighs sight sing soul spirit Sprat stars sure tears Tereus thee thine things Thisbe thou dost thought twas Twill verse vex'd Virgil virtue weep Whilst wise write
Popular passages
Page 24 - ... a combination of dissimilar images, or discovery of occult resemblances in things apparently unlike.
Page 38 - To move, but doth, if th' other do. And though it in the centre sit, Yet, when the other far doth roam, It leans, and hearkens after it, And grows erect, as that comes home. Such wilt thou be to me, who must, Like th' other foot, obliquely run; Thy firmness makes my circle just, And makes me end where I begun.
Page 24 - ... wrote rather as beholders than partakers of human nature; as beings looking upon good and evil, impassive and at leisure; as Epicurean deities, making remarks on the actions of men, and the vicissitudes of life, without interest and without emotion. Their courtship was void of fondness, and their lamentation of sorrow. Their wish was only to say what they hoped had been never said before.
Page 282 - Through the soft ways of heaven, and air, and sea, Which open all their pores to thee, Like a clear river thou dost glide. And with thy living stream through the close channels slide. But...
Page 189 - Moses thou (though spells and charms withstand) Hast brought them nobly home back to their Holy Land. Ah wretched we, poets of earth ! but thou Wert living the same poet which thou'rt now.
Page 26 - If their greatness seldom elevates, their acuteness often surprises; if the imagination is not always gratified, at least the powers of reflection and comparison are employed; and in the mass of materials which ingenious absurdity has thrown together, genuine wit and useful knowledge may be sometimes found, buried perhaps in grossness of expression, but useful to those who know their value; and such as, when they are expanded to perspicuity and polished to elegance, may give lustre to works which...
Page 182 - If I should tell the politic arts To take and keep men's hearts ; The letters, embassies, and spies, The frowns, and smiles, and flatteries, The quarrels, tears, and perjuries (Numberless, nameless, mysteries...
Page 24 - As they were wholly employed on something unexpected and surprising, they had no regard to that uniformity of sentiment which enables us to conceive and to excite the pains and the pleasure of other minds...
Page 35 - That prayer and labour should cooperate, are thus taught by Donne: In none but us are such mix'd engines found, As hands of double office: for the ground We till with them; and them to heaven we raise: Who prayerless labours, or, without this, prays, Doth but one half, that's none.
Page 191 - Rather than thus our wills too strong for it. His faith perhaps in some nice tenets might Be wrong ; his life, I'm sure, was in the right...