EssaysPhillips, Sampson & Company, 1850 - 333 pages |
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Page 23
... speak simply , speak as persons who have great good sense without knowing it , before yet the reflective habit has become the predominant habit of the mind . Our admiration of the antique is not admiration of the old , but of the ...
... speak simply , speak as persons who have great good sense without knowing it , before yet the reflective habit has become the predominant habit of the mind . Our admiration of the antique is not admiration of the old , but of the ...
Page 31
... speak ; and the like , -I find true in Concord , however they might be in Cornwall or Bretagne . - Is it otherwise in the newest romance ? I read the Bride of Lammermoor . Sir William Ashton is a mask for a vulgar temptation ...
... speak ; and the like , -I find true in Concord , however they might be in Cornwall or Bretagne . - Is it otherwise in the newest romance ? I read the Bride of Lammermoor . Sir William Ashton is a mask for a vulgar temptation ...
Page 39
... Speak your latent conviction , and it shall be the universal sense ; for the inmost in due time becomes the outmost , and our first thought is rendered back to us by the trumpets of the Last Judgment . Familiar as the voice of the mind ...
... Speak your latent conviction , and it shall be the universal sense ; for the inmost in due time becomes the outmost , and our first thought is rendered back to us by the trumpets of the Last Judgment . Familiar as the voice of the mind ...
Page 42
... speak to you and me . Hark ! in the next room his voice is suffi- ciently clear and emphatic . It seems he knows how to speak to his contemporaries . Bashful or bold , then , he will know how to make us seniors very unneces- sary . The ...
... speak to you and me . Hark ! in the next room his voice is suffi- ciently clear and emphatic . It seems he knows how to speak to his contemporaries . Bashful or bold , then , he will know how to make us seniors very unneces- sary . The ...
Page 44
... speak the rude truth in all ways . If malice and vanity wear the coat of philanthropy , shall that pass ? If an angry bigot assumes this bountiful cause of Abolition , and comes to me with his last news from Barbadoes , why should I not ...
... speak the rude truth in all ways . If malice and vanity wear the coat of philanthropy , shall that pass ? If an angry bigot assumes this bountiful cause of Abolition , and comes to me with his last news from Barbadoes , why should I not ...
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action Æsop affection appear beauty behold better Bonduca Cæsar character child conversation divine doctrine earth Epaminondas eternal evil experience fable fact fear feel genius gifts give hand heart heaven Honest Man's Fortune hour human intel intellect less light live look lose man's mancers marriage mind moral nature never noble object ourselves OVER-SOUL pain paint Parliament of Love pass passion Perceforest perception perfect persons Phidias Phocion Pindar Plato Plutarch poet poetry prudence relations Rome scot and lot secret seek seems seen sense sensual sentiment Shakspeare society Sophocles soul speak spirit stand star sweet talent teach thee things thou thought tion to-day Transcendental club true truth ture universal vale of Tempe virtue whilst whole wisdom wise words Xenophon youth
Popular passages
Page 37 - Man is his own star; and the soul that can Render an honest and a perfect man, Commands all light, all influence, all fate; Nothing to him falls early or too late. Our acts our angels are, or good or ill, Our fatal shadows that walk by us still.
Page 44 - What have I to do with the sacredness of traditions, if I live wholly from within?" my friend suggested, — "But these impulses may be from below, not from above." I replied, "They do not seem to me to be such; but if I am the Devil's child. I will live then from the Devil.
Page 245 - Meantime within man is the soul of the whole ; the wise silence ; the universal beauty, to which every part and particle is equally related ; the eternal ONE. And this deep power in which we exist, and whose beatitude is all accessible to us, is not only self-sufficing and perfect in every hour, but the act of seeing, and the thing seen, the seer and the spectacle, the subject and the object, are one.
Page 269 - The soul gives itself alone, original and pure, to the Lonely, Original, and Pure, who, on that condition, gladly inhabits, leads, and speaks through it. Then is it glad, young and nimble. It is not wise, but it sees through all things. It is not called religious, but it is innocent. It calls the light its own, and feels that the grass grows, and the stone falls by a law inferior to, and dependent on its nature.
Page 53 - An institution is the lengthened shadow of one man ; as, Monachism, of the Hermit Antony ; the Reformation, of Luther ; Quakerism, of Fox ; Methodism, of Wesley ; Abolition, of Clarkson. Scipio, Milton called " the height of Rome " ; and all history resolves itself very easily into the biography of a few stout and earnest persons.
Page 46 - Virtues are, in the popular estimate, rather the exception than the rule. There is the man and his virtues. Men do what is called a good action, as some piece of courage or charity, much as they would pay a fine in expiation of daily non-appearance on parade.
Page 86 - To empty here, you must condense there. An inevitable dualism bisects nature, so that each thing is a half, and suggests another thing to make it whole; as, spirit, matter; man, woman; odd, even; subjective, objective; in, out; upper, under; motion, rest; yea, nay.
Page 61 - Height, and that a man or a company of men, plastic and permeable to principles, by the law of nature must overpower and ride all cities, nations, kings, rich men, poets, who are not.
Page 160 - Fountain heads and pathless groves, Places which pale passion loves! Moonlight walks, when all the fowls Are warmly housed save bats and owls! A midnight bell, a parting groan, These are the sounds we feed upon; Then stretch our bones in a still gloomy valley; Nothing's so dainty sweet as lovely melancholy.
Page 61 - Life only avails, not the having lived. Power ceases in the instant of repose ; it resides in the moment of transition from a past to a new state, in the shooting of the gulf, in the darting to an aim. This one fact the world hates, that the soul becomes ; for that for ever degrades the past, turns all riches to poverty, all reputation to a shame, confounds the saint with the rogue, shoves Jesus and Judas equally aside.