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it was some time before he could speak. Most of the short time which remained to him he wasted in vain attempts to obtain, if not a pardon, at least a respite. He wrote piteous letters to the King and to several courtiers, but in vain. Some Roman Catholic divines were sent to him from Whitehall. But they soon discovered that, though he would gladly have purchased his life by renouncing the religion of which he had professed himself in an especial manner the defender, yet, if he was to die, he would as soon die without their absolution as with it.*

Nor were Ken and Turner much better pleased with his frame of mind. The doctrine of nonresistance was, in their view, as in the view of most of their brethren, the distinguishing badge of the Anglican Church. The two Bishops insisted on Monmouth's owning that, in drawing the sword against the government, he had committed a great sin; and, on this point, they found him obstinately heterodox. Nor was this his only heresy. He maintained that his connection. with Lady Wentworth was blameless in the sight of God. He had been married, he said, when a child. He had never cared for his Duchess. The happiness which he had not found at home he had sought in a round of loose amours, condemned by religion and morality. Henrietta had reclaimed him from a life of vice. To her he had been strictly constant. They had, by common consent, offered up fervent prayers for the divine guidance. After those prayers they had found their affection for each other strengthened; and they could then no longer doubt that, in the sight of God, they were a wedded pair. The Bishops were so much scandalised by this view of the conjugal relation that they refused to administer the sacrament to the prisoner. All that they could obtain from him was a promise that, during the single night which still remained to him, he would pray to be enlightened if he were in error.

On the Wednesday morning, at his particular request, Doctor Thomas Tenison, who then held the vicarage of Saint Martin's, and, in that important cure, had obtained the high esteem of the public, came to the Tower. From Tenison, whose opinions were known to be moderate, the Duke expected more indulgence than Ken and Turner were disposed to show. But Tenison, whatever might be his sentiments

Buccleuch MS.; Life of James the Second, ii. 37. Orig. Mem.; Van Citters,

July 14. 1685; Gazette de France, Au-
gust 11

CHAP.

V.

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concerning nonresistance in the abstract, thought the late rebellion rash and wicked, and considered Monmouth's notion respecting marriage as a most dangerous delusion.

mouth was obstinate. He had prayed, he said, for the divine direction. His sentiments remained unchanged; and he could not doubt that they were correct. Tenison's exhortations were in a milder tone than those of the Bishops. But he, like them, thought that he should not be justified in administering the Eucharist to one whosc penitence was of so unsatisfactory a nature.*

The hour drew near: all hope was over; and Monmouth had passed from pusillanimous fear to the apathy of despair. His children were brought to his room that he might take į leave of them, and were followed by his wife. He spoke to her kindly, but without emotion. Though she was a woman of great strength of mind, and had little cause to love him, her misery was such that none of the bystanders could refrain from weeping. He alone was unmoved.†

It was ten o'clock. The coach of the Lieutenant of the Tower was ready. Monmouth requested his spiritual advisers to accompany him to the place of execution; and they consented: but they told him that, in their judgment, he was about to die in a perilous state of mind, and that, if they attended him, it would be their duty to exhort him to the last. As he passed along the ranks of the guards he saluted them with a smile; and he mounted the scaffold with a firm tread. Tower Hill was covered up to the chimney tops with an innumerable multitude of gazers, who, in awful silence, broken only by sighs and the noise of weeping, listened for the last accents of the darling of the people. "I shall say little," he began. "I come here, not to speak, but to die. I die a Protestant of the Church of England." The Bishops interrupted him, and told him that, unless he acknowledged resistance to be sinful, he was no member of their church. | He went on to speak of his Henrietta. She was, he said, a young lady of virtue and honour. He loved her to the last, and he could not die without giving utterance to his feelings. The Bishops again interfered, and begged him not to use such language. Some altercation followed. The divines have been accused of dealing harshly with the dying man. But they

Buccleuch MS.; Life of James the
Second, ii. 37, 38. Orig. Mem.; Burnet

i. 645.; Tenison's account in Kenret, iii.
432. ed. 1719.
† Buccleuch MS.

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appear to have only discharged what, in their view, was a
sacred duty. Monmouth knew their principles, and, if he
wished to avoid their importunity, should have dispensed
with their attendance. Their general arguments against re-
sistance had no effect on him. But when they reminded him
of the ruin which he had brought on his brave and loving
followers, of the blood which had been shed, of the souls
which had been sent unprepared to the great account, he was
touched, and said, in a softened voice, "I do own that. I
am sorry that it ever happened." They prayed with him
long and fervently; and he joined in their petitions till they
invoked a blessing on the King. He remained silent. "Sir,"
said one of the Bishops, "do you not pray for the King with
us ?" Monmouth paused some time, and, after an internal
struggle, exclaimed "Amen." But it was in vain that the
prelates implored him to address to the soldiers and to the
people a few words on the duty of obedience to the
ment. "I will make no speeches," he exclaimed. "Only
ten words, my Lord." He turned away, called his servant,
and put into the man's hand a toothpick case, the last token
of ill starred love. "Give it," he said, "to that person."
He then accosted John Ketch the executioner, a wretch who
had butchered many brave and noble victims, and whose
name has, during a century and a half, been vulgarly given
to all who have succeeded him in his odious office.* "Here,"
said the Duke, "are six guineas for you. Do not hack me
as you did my Lord Russell. I have heard that you struck him
three or four times. My servant will give you some more
gold if you do the work well." He then undressed, felt the
edge of the axe, expressed some fear that it was not sharp
enough, and laid his head on the block. The divines in the
meantime continued to ejaculate with great energy: "God
accept your repentance! God accept your imperfect repent-
ance!"

The hangman addressed himself to his office. been disconcerted by what the Duke had said. inflicted only a slight wound. The Duke

The name of Ketch was often associated with that of Jeffreys in the lampoons of those days.

"While Jeffreys on the bench, Ketch on the gibbet sits,"

says one poet. In the year which followed Monmouth's execution Ketch was turned out of his office for insulting one

But he had
The first blow
struggled, rose

of the Sheriffs, and was succeeded by a
butcher named Rose. But in four
months Rose himself was hanged at
Tyburn, and Ketch was reinstated.
Luttrell's Diary, January 20. and May
28. 1686. See a curious note by Dr.
Grey, on Hudibras, part iii. canto ii.
line 1534.

CHAP.

V.

CHAP.

V.

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"Take up

from the block, and looked reproachfully at the executioner.
The head sank down once more. The stroke was repeated
again and again; but still the neck was not severed, and the
body continued to move. Yells of rage and horror rose from
the crowd. Ketch flung down the axe with a curse. "I
cannot do it," he said; my heart fails me."
the axe, man," cried the sheriff. "Fling him over the rails,"
roared the mob. At length the axe was taken up.
more blows extinguished the last remains of life; but a knife
was used to separate the head from the shoulders. The
crowd was wrought up to such an ecstasy of rage that the
executioner was in danger of being torn in pieces, and was
conveyed away under a strong guard.*

Two

In the meantime many handkerchiefs were dipped in the Duke's blood; for by a large part of the multitude he was regarded as a martyr who had died for the Protestant religion. The head and body were placed in a coffin covered with black velvet, and were laid privately under the communion table of Saint Peter's Chapel in the Tower. Within four years the pavement of the chancel was again disturbed, and hard by the remains of Monmouth were laid the remains of Jeffreys. In truth there is no sadder spot on the earth than that little cemetery. Death is there associated, not, as in Westminster Abbey and St. Paul's, with genius and virtue, with public veneration and imperishable renown: not, as in our humblest churches and churchyards, with everything that is most endearing in social and domestic charities; but with whatever is darkest in human nature and in human destiny, with the savage triumph of implacable enemies, with the inconstancy, the ingratitude, the cowardice of friends, with all the miseries of fallen greatness and of blighted fame. Thither have been carried, through successive ages, by the rude hands of gaolers, without one mourner following, the bleeding relics of men who had been the captains of armies, the leaders of parties, the oracles of senates, and the ornaments of courts. Thither was borne, before the window where Jane Grey was praying, the mangled corpse of Guilford Dudley. Edward Seymour, Duke of Somerset, and Protector of the realm, reposes there by the brother whom he murdered. There has mouldered away the

*Account of the execution of Monmouth, signed by the divines who attended him; Buccleuch MS.; Burnet, i.

646.; Van Citters, July 17. 1685; Luttrell's Diary; Evelyn's Diary, July 15, Barillon, July.

headless trunk of John Fisher, Bishop of Rochester and Cardinal of Saint Vitalis, a man worthy to have lived in a better age, and to have died in a better cause. There are

laid John Dudley, Duke of Northumberland, Lord High Admiral, and Thomas Cromwell, Earl of Essex, Lord High Treasurer. There, too, is another Essex, on whom nature and fortune had lavished all their bounties in vain, and whom valour, grace, genius, royal favour, popular applause, conducted to an early and ignominious doom. Not far off sleep two chiefs of the great house of Howard, Thomas, fourth Duke of Norfolk, and Philip, eleventh Earl of Arundel. Here and there, among the thick graves of unquiet and aspiring statesmen, lie more delicate sufferers; Margaret of Salisbury, the last of the proud name of Plantagenet, and those two fair Queens who perished by the jealous rage of Henry. Such was the dust with which the dust of Monmouth mingled.*

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Yet a few months, and the quiet village of Toddington, in Bedfordshire, witnessed a still sadder funeral. Near that village stood an ancient and stately hall, the seat of the Wentworths. The transept of the parish church had long been their burial place. To that burial place, in the spring which followed the death of Monmouth, was borne the coffin of the young Baroness Wentworth of Nettlestede. Her family reared a sumptuous mausoleum over her remains: but a less costly memorial of her was long contemplated with far deeper interest. Her name, carved by the hand of him whom she loved too well, was, a few years ago, still discernible on a tree in the adjoining park.

CHAP.

V.

cherished

It was not by Lady Wentworth alone that the memory of His Monmouth was cherished with idolatrous fondness. His hold memory on the hearts of the people lasted till the generation which by the had seen him had passed away. Ribands, buckles, and other common people. trifling articles of apparel which he had worn, were treasured up as precious relics by those who had fought under him at Sedgemoor. Old men who long survived him desired, when they were dying, that these trinkets might be buried with them. One button of gold thread which narrowly escaped this fate may still be seen at a house which overlooks the field of battle. Nay, such was the devotion of the people to

* I cannot refrain from expressing esting little church into the likeness of my disgust at the barbarous stupidity a meetinghouse in a manufacturing town. which has transformed this most inter

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