Things Chinese: Being Notes on Various Subjects Connected with ChinaSampson Low, Marston, 1893 - 501 pages |
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Page 3
... object must be shown ; no words of praise must fall from your lips ; any little defects in it must be pointed out : -It is naught , it is naught , saith the buyer : but when he is gone his way then he boasteth . ' When in doubt as to ...
... object must be shown ; no words of praise must fall from your lips ; any little defects in it must be pointed out : -It is naught , it is naught , saith the buyer : but when he is gone his way then he boasteth . ' When in doubt as to ...
Page 5
... object of many of these raids is head - hunting . They speak different , but allied , languages , tattoo their bodies , and are called Che - whan ( ie . wild fán ) . Besides these , there are the ancient inhabitants of the western half ...
... object of many of these raids is head - hunting . They speak different , but allied , languages , tattoo their bodies , and are called Che - whan ( ie . wild fán ) . Besides these , there are the ancient inhabitants of the western half ...
Page 7
... objects of interest to the man of science , the traveller , the philanthropist , and the missionary . Books recommended.— ' Travels and Researches in Western China , ' by E. Colborne Baber . Chapters 4 and 5. Ling Nam , ' by B. C. Henry ...
... objects of interest to the man of science , the traveller , the philanthropist , and the missionary . Books recommended.— ' Travels and Researches in Western China , ' by E. Colborne Baber . Chapters 4 and 5. Ling Nam , ' by B. C. Henry ...
Page 10
... object of his choice . than a poor one , and the handsome son of a rich brother is similarly less easy to secure as an heir than the plain son of a poor brother Each elder brother can continue to adopt the sons of his younger brethren ...
... object of his choice . than a poor one , and the handsome son of a rich brother is similarly less easy to secure as an heir than the plain son of a poor brother Each elder brother can continue to adopt the sons of his younger brethren ...
Page 11
... objects - their guardian deities - will take the child under their protection and ensure it immunity from the ills ... object which is selected , and three incense sticks , joss - paper , wine , pork , chicken , and cooked rice are ...
... objects - their guardian deities - will take the child under their protection and ensure it immunity from the ills ... object which is selected , and three incense sticks , joss - paper , wine , pork , chicken , and cooked rice are ...
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amongst Amoy ancient appear artistic bamboo beautiful boats Books recommended Buddhist called Canton Canton province Cantonese cent centuries character China Review Chinaman Chinese Chinese language Chinese literature colour common Confucius coolies curious customs decoration dialects district dragon Emperor empire English especially European feet five flowers Foochow foreign Formosa girls give Government Hakka hand head Hoklo Hongkong honour Hu-nan Imperial interesting labour land language languages of China latter laws literature Macao Manchu Mandarin Middle Kingdom Ming dynasty missionaries Mongols native nature nearly North official pagodas paper Peking period piculs piece population porcelain present produced province reign river round seen Shanghai silk South of China specimens style Sung Swatow taels Taouism Treaty Ports varieties West Western whole women words worship writing yellow
Popular passages
Page 3 - It is naught, it is naught, saith the buyer: but when he is gone his way, then he boasteth.
Page 260 - ... the movement of. the progressive societies has hitherto been a movement from Status to Contract.
Page 173 - I would not have a slave to till my ground, To carry me, to fan me while I sleep, And tremble when I wake, for all the wealth That sinews bought and sold have ever earned.
Page 177 - While a man's father is alive, look at the bent of his will; when his father is dead, look at his conduct. If for three years he does not alter from the way of his father, he may be called filial.
Page 258 - When we turn from the ravings of the Zendavesta, or the Puranas, to the tone of sense and of business of this Chinese collection, we seem to be passing from darkness to light — from the drivellings of dotage to the exercise of an improved understanding : and, redundant and minute as these laws are in many particulars, we scarcely know any European code that is at once so copious and so consistent, or that is nearly so free from intricacy, bigotry, and fiction.
Page 258 - The most remarkable thing in this code is its great reasonableness, clearness, and consistency ; the business-like brevity and directness of the various provisions, and the plainness and moderation of the language in which they are expressed.
Page 326 - ... Society, of Government, of Manufactures, of Commerce, of Language, Literature, Science, Art, this same evolution of the simple into the complex, through successive differentiations, holds throughout. From the earliest traceable cosmical changes down to the latest results of civilization, we shall find that the transformation of the homogeneous into the heterogeneous, is that in which Progress essentially consists.
Page 443 - THE Tao which can be expressed in words is not the eternal Tao; the name which can be uttered is not its eternal name. Without a name, it is the Beginning of Heaven and Earth; with a name, it is the Mother of all things.
Page 32 - Their intelligence and capacity for remembering facts make them well fitted for use in modern warfare, as do also the coolness and calmness of their disposition. Physically they are on the average not so strong as Europeans, but considerably more so than most of the other races of the East ; and on a cheap diet of rice, vegetables, salt fish, and pork, they can go through a vast amount of fatigue, whether in a temperate cUmate or a tropical one, where Europeans are ill-fitted for exertion. Their...
Page 420 - Converse with virtuous friends and renounce heartless companions. If people insult you, injure you, revile you, abuse you, — how ought you to take it? You ought to bear it, suffer it, endure it, and forgive it. Don't ask immoral people to drink wine with you. Don't believe those who are righteous with their mouths and unrighteous in their hearts. Do not frequent people who turn you a cold shoulder, and are without heart or faith. Do not despise people whose fortune has turned; for you will only...