Things Chinese: Being Notes on Various Subjects Connected with ChinaSampson Low, Marston, 1893 - 501 pages |
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Page 5
... head - hunting . They speak different , but allied , languages , tattoo their bodies , and are called Che - whan ( ie . wild fán ) . Besides these , there are the ancient inhabitants of the western half , who where driven from the rich ...
... head - hunting . They speak different , but allied , languages , tattoo their bodies , and are called Che - whan ( ie . wild fán ) . Besides these , there are the ancient inhabitants of the western half , who where driven from the rich ...
Page 19
... head of the family who has been there cremated , and place this in the house as the Ancestral Tablet . When a Chinese directs in his will that a certain portion of his estate is to be reserved for the carrying out of ceremonies at his ...
... head of the family who has been there cremated , and place this in the house as the Ancestral Tablet . When a Chinese directs in his will that a certain portion of his estate is to be reserved for the carrying out of ceremonies at his ...
Page 33
... heads are often stuck on at a forward angle of forty- five degrees to the rest of the body ; this being the scholar's habitual attitude and one indicative of much study . What the Chinese delineator considers of prime importance is the ...
... heads are often stuck on at a forward angle of forty- five degrees to the rest of the body ; this being the scholar's habitual attitude and one indicative of much study . What the Chinese delineator considers of prime importance is the ...
Page 37
... head of the list of Chinese painters stands then the name of Tsao Fuh - hing , the memory of those who preceded him having been lost ; a retainer of the Emperor Wu Sun Kiian ( A.D. 210-251 ) he was famous for Buddhist pictures and ...
... head of the list of Chinese painters stands then the name of Tsao Fuh - hing , the memory of those who preceded him having been lost ; a retainer of the Emperor Wu Sun Kiian ( A.D. 210-251 ) he was famous for Buddhist pictures and ...
Page 44
... head of the world in the art of painting , as in many things besides , and their nearest rivals were their own pupils , the Japanese **** . Japanese culture has lent many elements of poetry and grace to the parent art [ i.e. in Japan ...
... head of the world in the art of painting , as in many things besides , and their nearest rivals were their own pupils , the Japanese **** . Japanese culture has lent many elements of poetry and grace to the parent art [ i.e. in Japan ...
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Common terms and phrases
amongst Amoy ancient appear artistic bamboo beautiful boats Books recommended Buddhist called Canton Canton province Cantonese cent centuries character China Review Chinaman Chinese Chinese language Chinese literature colour common Confucius coolies curious customs decoration dialects district dragon Emperor empire English especially European feet five flowers Foochow foreign Formosa girls give Government Hakka hand head Hoklo Hongkong honour Hu-nan Imperial interesting labour land language languages of China latter laws literature Macao Manchu Mandarin Middle Kingdom Ming dynasty missionaries Mongols native nature nearly North official pagodas paper Peking period piculs piece population porcelain present produced province reign river round seen Shanghai silk South of China specimens style Sung Swatow taels Taouism Treaty Ports varieties West Western whole women words worship writing yellow
Popular passages
Page 3 - It is naught, it is naught, saith the buyer: but when he is gone his way, then he boasteth.
Page 260 - ... the movement of. the progressive societies has hitherto been a movement from Status to Contract.
Page 173 - I would not have a slave to till my ground, To carry me, to fan me while I sleep, And tremble when I wake, for all the wealth That sinews bought and sold have ever earned.
Page 177 - While a man's father is alive, look at the bent of his will; when his father is dead, look at his conduct. If for three years he does not alter from the way of his father, he may be called filial.
Page 258 - When we turn from the ravings of the Zendavesta, or the Puranas, to the tone of sense and of business of this Chinese collection, we seem to be passing from darkness to light — from the drivellings of dotage to the exercise of an improved understanding : and, redundant and minute as these laws are in many particulars, we scarcely know any European code that is at once so copious and so consistent, or that is nearly so free from intricacy, bigotry, and fiction.
Page 258 - The most remarkable thing in this code is its great reasonableness, clearness, and consistency ; the business-like brevity and directness of the various provisions, and the plainness and moderation of the language in which they are expressed.
Page 326 - ... Society, of Government, of Manufactures, of Commerce, of Language, Literature, Science, Art, this same evolution of the simple into the complex, through successive differentiations, holds throughout. From the earliest traceable cosmical changes down to the latest results of civilization, we shall find that the transformation of the homogeneous into the heterogeneous, is that in which Progress essentially consists.
Page 443 - THE Tao which can be expressed in words is not the eternal Tao; the name which can be uttered is not its eternal name. Without a name, it is the Beginning of Heaven and Earth; with a name, it is the Mother of all things.
Page 32 - Their intelligence and capacity for remembering facts make them well fitted for use in modern warfare, as do also the coolness and calmness of their disposition. Physically they are on the average not so strong as Europeans, but considerably more so than most of the other races of the East ; and on a cheap diet of rice, vegetables, salt fish, and pork, they can go through a vast amount of fatigue, whether in a temperate cUmate or a tropical one, where Europeans are ill-fitted for exertion. Their...
Page 420 - Converse with virtuous friends and renounce heartless companions. If people insult you, injure you, revile you, abuse you, — how ought you to take it? You ought to bear it, suffer it, endure it, and forgive it. Don't ask immoral people to drink wine with you. Don't believe those who are righteous with their mouths and unrighteous in their hearts. Do not frequent people who turn you a cold shoulder, and are without heart or faith. Do not despise people whose fortune has turned; for you will only...