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Page 471 - The sides of the mountains were covered with trees; the banks of the brooks were diversified with flowers; every blast shook spices from the rocks and every month dropped fruits upon the ground.
Page 480 - Though our brother is upon the rack, as long as we ourselves are at our ease, our senses will never inform us of what he suffers. They never did, and never can, carry us beyond our own person, and it is by the imagination only that we can form any conception of what are his sensations.
Page 471 - Amhara, surrounded . on every side by mountains, of which the summits overhang the middle part. The only passage by which it could be entered was a cavern that passed under a rock, of which it has long been disputed whether it was the work of nature or of human industry. The...
Page 480 - By the imagination we place ourselves in his situation, we conceive ourselves enduring all the same torments, we enter as it were into his body, and become in some measure the same person with him, and thence form some idea of his sensations, and even feel something which, though weaker in degree, is not altogether unlike them.
Page 304 - ... books, and had never spent an hour but in reading and writing: yet his humanity, courtesy and affability...
Page 310 - London; who all found their lodgings there as ready as in the colleges ; nor did the lord of the house know of their coming or going, nor who were in his house, till he came to dinner or supper where all still met. Otherwise there was no troublesome ceremony or constraint, to forbid men to come to the house, or to make them weary of staying there.
Page 473 - Man surely has some latent sense for which this place affords no gratification, or he has some desires distinct from sense which must be satisfied before he can be happy.
Page 473 - ... at rest. I am hungry and thirsty like him, but when thirst and hunger cease I am not at rest ; I am, like him, pained with want, but am not, like him, satisfied with fulness.
Page 479 - ... some principles in his nature which interest him in the fortune of others and render their happiness necessary to him, though he derives nothing from it except the pleasure of seeing it. Of this kind is pity or compassion, the emotion which we feel for the misery of others when we either see it or are made to conceive it in a very lively manner.