their apparently superhuman knowledge. The idlers of the community are guilty of all sorts of pilfering and dishonesty; which, when cleverly executed and undiscovered, like the Spartans of old, they consider meritorious. The henroosts in the neighbourhood are frequently laid under contribution, and their depredations, when hard pressed, sometimes extend to the sheepfold. But, withal, some idea of honour seems to run through the whole race. For example, it is thought disgraceful to steal from a benefactor or friend, or to plunder those on whose property they are permitted to reside. When trusted with money, as well as in the settlement of debt, if uncoerced, their honesty is remarkable. Music and dancing are accomplishments to which the majority are very partial, and in which the children are sedulously instructed. By giving lessons in the former, many have been known to gain a livelihood.

When huts or outhouses cannot be provided, a tent is formed by fastening wooden hoops into the ground, over which is thrown a blanket, or more probably the canvas from the pottery cart, and one end being closed by a curtain, they lie promiscuously huddled beneath

this miserable covering. A little straw, very likely pilfered from a neighbouring farm-steading, serves the purpose of a bed. At the open end of this wretched domicile, a fire of wood is kindled, round which may be seen, squatting like so many partridges, the contented indwellers; the men employed in mending china and culinary utensils, the women in preparing their scanty meal; while the remainder of the group, careless of the morrow, join in the chorus of some jovial stave.

No doubt this open-air life has charms of its own of a peculiar kind. The late Professor Palmer, whose life Mr. Besant has so well written, was a frequent sojourner with them. He spoke their language so perfectly, that he was taken for one of themselves. To this "Life" we refer the reader for many interesting details. What we have given above, is but a popular account of this remarkable people. To those who are interested in the subject, we may refer to the able article on gipsies, by Mr. F. H. Groome, in the "Encyclopædia Britannica." Mr. Groome is a very eminent scholar in this department, and, as he has made "all about the gipsies" the business of his life, he is well entitled to credence as a trustworthy guide.

would scarcely seem a high eulogium on a statesman of our times. It was then a rare and honourable distinction. The contests of parties in England had long been carried on with a ferocity unworthy of a civilised people. Sir Robert Walpole was the minister who gave to our government that character of lenity which it has since generally preserved. It was perfectly known to him that many of his opponents had dealings with the Pretender. The lives of some were at his mercy. He wanted neither Whig nor Tory precedents for using his advantage unsparingly. But with a clemency to which posterity has never done justice, he suffered himself to be thwarted, vilified, and at last overthrown, by a party which included many men whose necks were in his power.

That he practised corruption on a large scale, is, we think, indisputable. But whether he deserves all the invectives which have been uttered against him on that account may be questioned. No man ought to be severely censured for not being beyond his age in virtue. To buy the votes of constituents is as immoral as to buy the votes of representatives. The candidate who gives five guineas to the freeman is as culpable as the man who gives three hundred guineas to the member. Yet we know that, in our own time, no man is thought wicked or dishonourable, no man is cut, no man is black-balled, because, under the whole system of election, he was returned in the only way in which he could be returned, for East Retford, for Liverpool, or for Stafford. Walpole governed by corruption, because, in his time, it was impossible to govern otherwise. Corruption was unnecessary to the Tudors, for their Parliaments were feeble. The publicity which has of late years been given to parliamentary proceedings has raised the standard of morality among public men. The power of public opinion is so great that, even before the reform

of the representation, a faint suspicion that a minister had given pecuniary gratifications to Members of Parliament in return for their votes would have been enough to ruin him. But, during the century which followed the Restoration, the House of Commons was in that situation in which assemblies must be managed by corruption, or cannot be managed at all. It was not held in awe, as in the sixteenth century, by the throne. It was not held in awe, as in the nineteenth century, by the opinion of the people. Its constitution was oligarchical. Its deliberations were secret. Its power in the State was immense. The Government had every conceivable motive to offer bribes. Many of the members, if they were not men of strict honour and probity, had no conceivable motive to refuse what the Government offered. In the reign of Charles the Second, accordingly, the practice of buying votes in the House of Commons was commenced by the daring Clifford, and carried to a great extent by the crafty and shameless Danby. The Revolution, great and manifold as were the blessings of which it was directly or remotely the cause, at first aggravated this evil. The importance of the House of Commons was now greater than ever. The prerogatives of the Crown were more strictly limited than ever; and those associations in which, more than in its legal prerogatives, its power had consisted were completely broken. No prince was ever in so helpless and distressing a situation as William the Third. The party which defended his title was, on general grounds, disposed to curtail his prerogative. The party which was, on general grounds, friendly to prerogative, was adverse to his title. There was no quarter in which both his office and his person could find favour. But while the influence of the House of Commons in the Government was becoming paramount, the influence of the people over the House of Commons was

declining. It mattered little in the time. of Charles the First whether that House were or were not chosen by the people; it was certain to act for the people, because it would have been at the mercy of the Court but for the support of the people. Now that the Court was at the mercy of the House of Commons, those members who were not returned by popular election had nobody to please but themselves. Even those who were returned by popular election did not live, as now, under a constant sense of responsibility. The constituents were not, as now, daily apprised of the votes and speeches of their representatives. The privileges which had in old times been indispensably necessary to the security and efficiency of Parliaments were now superfluous. But they were still carefully maintained, by honest legislators from superstitious veneration, by dishonest legislators for their own. selfish ends. They had been an useful defence to the Commons during a long and doubtful conflict with powerful sovereigns. They were now no longer necessary for that purpose; and they became a defence to the members against their constituents. Thus the members had no motive but their own interests, and Walpole ruled by appealing to this interest, as men before him and after him did, in its lowest form.

Walpole was very wary in bringing forward measures, yet sometimes, in spite of all his caution, he found that measures which he had hoped to carry through quietly had caused great agitation. When this was the case he generally modified or withdrew them. It was thus that he cancelled Wood's patent in compliance with the absurd outcry of the Irish. It was thus that he frittered away the Porteous Bill to nothing, for fear of exasperating the Scotch. It was thus that he abandoned the Excise Bill, as soon as he found that it was offensive to all the great towns of England. The language which he held about that

measure in a subsequent session is strikingly characteristic. Pulteney had insinuated that the scheme would be again brought forward. As to the wicked scheme,' said Walpole, as the gentleman is pleased to call it, which he would persuade gentlemen is not yet laid aside, I for my part assure this House I am not so mad as ever again to engage in anything that looks like an Excise; though, in my private opinion, I still think it was a scheme that would have tended very much to the interest of the nation.'

The conduct of Walpole with regard to the Spanish war is the great blemish of his public life. Archdeacon Coxe imagined that he had discovered one grand principle of action to which the whole public conduct of his hero ought to be referred. Did the administration of Walpole,' says the biographer, 'present any uniform principle which may be traced in every part, and which gave combination and consistency to the whole? Yes, and that principle was, THE LOVE OF PEACE.' It would be difficult, we think, to bestow a higher eulogium on any statesman. But the eulogium is far too high for the merits of Walpole. The great ruling principle of his public conduct was indeed a love of peace, but not in the sense in which Archdeacon Coxe uses the phrase. The peace which Walpole sought was not the peace of the country, but the peace of his own administration. During the greater part of his public life, indeed, the two objects were inseparably connected. At length he was reduced to the necessity of choosing between them, of plunging the State into hostilities for which there was no just ground, and by which nothing was to be got, or of facing a violent opposition in the country, in Parliament, and even in the royal closet. No person was more thoroughly convinced than he of the absurdity of the cry against Spain. But his darling power was at stake, and his choice was

soon made. He preferred an unjust war to a stormy session. It is impossible to say of a Minister who acted thus that the love of peace was the one grand principle to which all his conduct is to be referred. The governing principle of his conduct was neither love of peace nor love of war, but love of power

The praise to which he is fairly entitled is this, that he understood the true interest of his country better than any of his contemporaries, and that he pursued that interest whenever it was not incompatible with the interest of his own intense and grasping ambition. It was only in matters of public moment that he shrank from agitation and had recourse to compromise. In his contests for personal influence there was no timidity, no flinching. He would have all or none. Every member of the Government who would not submit to his ascendency was turned out or forced to resign. Liberal of everything else, he was avaricious of power. Cautious everywhere else, he was here ready to risk everything. Thus he gradually raised up against himself a number of opponents of the most opposite opinions. Hatred of Walpole was almost the only feeling which was common to them. On this one point, therefore, they concentrated their whole strength. With gross ignorance, or gross dishonesty, they represented the Minister as the main grievance of the State. His dismissal, his punishment, would prove the certain cure for all the evils which the nation suffered. What was to be done after his fall, how misgovernment was to be prevented in future, were questions to which there were as many answers as there were noisy and ill-informed members of the Opposition. The only cry in which all

could join was, 'Down with Walpole!' So much did they narrow the disputed ground, so purely personal did they make the question, that they threw out friendly hints to the other members of the Administration, and declared that they refused quarter to the Prime Minister alone. His tools might keep their heads, their fortunes, even their places, if only the great father of corruption were given up to the just vengeance of the nation.

If the fate of Walpole's colleagues had been inseparably bound up with his, he probably would, even after the unfavourable elections of 1741, have been able to weather the storm. But as soon as it was understood that the attack was directed against him alone, and that, if he were sacrificed, his associates might expect advantageous and honourable terms, the ministerial ranks began to waver, and the murmur of sauve qui peut was heard. That Walpole had foul play is almost certain, but to what extent it is difficult to say. Lord Islay was suspected; the Duke of Newcastle something more than suspected.

'His name,' said Sir Robert, 'is perfidy.'

Never was a battle more manfully fought out than the last struggle of the old statesman. His clear judgment, his long experience, and his fearless spirit, enabled him to maintain a defensive war through half the session. To the last his heart never failed him; and, when at last he yielded, he yielded not to the threats of his enemies, but to the entreaties of his dispirited and refractory followers. When he could no longer retain his power, he compounded for honour and security, and retired to his garden and his paintings, leaving to those who had overthrown him, shame, discord, and ruin,"