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gether with the turrets, is out of the perpendicular, and has a remarkable appearance. In some places the stones are more than two feet apart. The people residing in the neighbourhood say, that the ghát has sunk some ten or twelve feet in all, and that, inasmuch as stair after stair continually, though slowly, vanishes, they know that the subsidence is still going on. The ghát was built by Baija Bai, the same lady who erected the colonnade round the Gyán Bápí well; but it is not yet completed, and there is no hope that it ever will be.

The temple of Briddhkál, situated on the northern side of the city, is interesting, both for its antiquity and extent, as well as for the singular legends connected with its primitive history. It formerly possessed twelve separate courts or quadrangles; but now only seven are in existence, and several of these are fast falling into ruin. Indeed, the aspect of the entire building is that of decay. The site of the other five courts, and of the gardens once attached to the temple, is occupied by dwelling-houses. When this shrine was in its glory, it must have been a place of some magnificence. The pile of buildings now standing has a hoary appearance, the effect of which is greatly increased by its ruinous condition. The tradition respecting the origin of the temple is, that, in the Satjug, an old Raja in ill-health visited Benares, and there diligently performed ascetic rites, and religious ceremonies. The god Mahadeva was so gratified with the piety of the old man, that he not only healed his sickness, but also caused him to become young again. In honour of this deity, therefore, the Raja erected the present

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temple, and gave it the name of Briddhkál, a corruption of two Sanskrit words, 'briddha,' or more properly,

vriddha,' and 'kála,' the former meaning old, and the latter, fate. Mahadeva endowed it with two remarkable properties; the one, that of healing disease, and the other, that of prolonging life. The temple is one of the oldest in the city, and stands on the boundary of Benares Proper,-indisputably the most ancient portion of the existing city, where it unites itself with Káśí, a less ancient portion.

On ascending the steps, and traversing the passage running from the doorway to the inner part of the edifice, we are met by a red figure of Mahábír, the monkey-god, standing within a shrine at the corner of a court into which the passage leads. Close by, to the right, is a small temple dedicated to the goddess Kálí, a small black deity cut out of stone, dressed in a red garment, with a garland of flowers hanging from the neck. In front of her is a hollow space, in the form of a square, for the residence of Mahadeva; and outside of it is a bull, for the god to ride on.

To the right of Kálí, leaning against the wall, are figures of Gaņeś and Párvatí; and to the left of the latter are images representing Bhairo, the Sun, Hanumán, and Lakshmínáráyaņ or Vishņu, and his wife Lakshmí. Immediately opposite to the temple of Kálí are two wells. The first is shallow, and contains putrid water, whose disgusting fetor fills the entire court. Into this well sick persons, and those wishing for long life, plunge their bodies. The former also take various medicines, and resort to other useful means for regaining

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