Mercersburg Review, Volume 31851 |
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Page 2
... mind that there are two kinds of generality or universality , and that only one of them answers to the true force of the term catholic ; so that there is some danger of bring- ing in by such change of terms an actual change of sense ...
... mind that there are two kinds of generality or universality , and that only one of them answers to the true force of the term catholic ; so that there is some danger of bring- ing in by such change of terms an actual change of sense ...
Page 3
... mind and is strictly dependent on the objects considered in their indi- vidual character . We reach the conception by a process of in- duction , starting with single things , and by comparison and ab- straction rising to what is general ...
... mind and is strictly dependent on the objects considered in their indi- vidual character . We reach the conception by a process of in- duction , starting with single things , and by comparison and ab- straction rising to what is general ...
Page 11
... mind , that the first object here is full as needful as the second , and belongs quite as really to the cause of the world's evangelization . " The field is the world , " we may say with quite as much solemnity and emphasis in this view ...
... mind , that the first object here is full as needful as the second , and belongs quite as really to the cause of the world's evangelization . " The field is the world , " we may say with quite as much solemnity and emphasis in this view ...
Page 24
... mind roots itself in some subjective interest , made to take the place of the true objective whole of christianity , and around this it affects to revolve pedantically as an independent world or sphere . Then it is content to allow ...
... mind roots itself in some subjective interest , made to take the place of the true objective whole of christianity , and around this it affects to revolve pedantically as an independent world or sphere . Then it is content to allow ...
Page 26
... mind in the main on the great subject of the gospel , and only need to extend such voluntary associa tion far enough to take in finally the entire human family . All ends in an abstraction , which resolves itself at last simply into the ...
... mind in the main on the great subject of the gospel , and only need to extend such voluntary associa tion far enough to take in finally the entire human family . All ends in an abstraction , which resolves itself at last simply into the ...
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Common terms and phrases
ancient apostacy Apostles authority become Bible bishop body brought called Catholic century character christian christological church cicada civil communion constitution course death divine doctrine earth ecclesiastical Episcopacy eternal eucharist evangelical existence fact faith Father favor feel Festus force German Reformed Church glory God's Gospel Government grace hand heart heaven Heidelberg Catechism honor human idea incarnation influence Irenæus Jesus Christ living look Lord Lucifer Lutheran man's means ment mind moral mystery nations nature Neander never original outward pantheism Paul Peter piety political Pontius Pilate Pothinus present principle proper Protestant Protestantism Puritanism question race real presence redemption Reformation regard relation religion religious Roman Rome sacramental salvation Saviour Scriptures sense sort soul sphere spirit Tertullian thee theology theory things thou thought tion true truth universal unto whole word
Popular passages
Page 102 - He hath not dealt with us after our sins ; nor rewarded us according to our iniquities. For as the heaven is high above the earth, so great is His mercy toward them that fear Him.
Page 331 - Probably at the time of the adoption of the constitution, and of the amendment to it, now under consideration, the general, if not the universal, sentiment in America was, that Christianity ought to receive encouragement from the state, so far as was not incompatible with the private rights of conscience, and the freedom of religious worship. An attempt to level all religions, and to make it a matter of state policy to hold all in utter indifference, would have created universal disapprobation, if...
Page 314 - The end of the institution, maintenance, and administration of government, is to secure the existence of the body politic; to protect it; and to furnish the individuals who compose it, with the power of enjoying, in safety and tranquillity, their natural rights and the blessings of life...
Page 525 - And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.
Page 207 - ... been turned by skill and industry into gardens, and can boast of a long list of heroes and statesmen, philosophers and poets. Whoever, knowing what Italy and Scotland naturally are, and what, four hundred years ago, they actually were, shall now compare the country round Rome with the country round Edinburgh, will be able to form some judgment as to the tendency of Papal domination.
Page 315 - All men are born free and equal, and have certain natural, essential, and unalienable rights; among which may be reckoned the right of enjoying and defending their lives and liberties; that of acquiring, possessing, and protecting property; in fine, that of seeking and obtaining their safety and happiness.
Page 27 - And all that believed were together, and had all things common; and sold their possessions and goods, and parted them to all men, as every man had need.
Page 585 - Then shall He answer them, saying, Verily I say unto you, inasmuch as ye did it not to one of the least of these, ye did it not to Me. And these shall go away into everlasting punishment : but the righteous into life eternal.
Page 45 - O'er the dark trees a yellower verdure shed, And tip with silver every mountain's head; Then shine the vales, the rocks in prospect rise, A flood of glory bursts from all the skies : The conscious swains, rejoicing in the sight, Eye the blue vault, and bless the useful light.
Page 145 - Nymphis Gratiae decentes Alterno terram quatiunt pede, dum graves. Cyclopum Vulcanus ardens urit officinas. Nunc decet aut viridi nitidum caput impedire myrto, Aut flore, terrae quem ferunt solutae.