XXII. LIFE OF THE REV. LEWIS MAYER, D. D., By Rev. Elias Heiner, D. D., Baltimore, Md. XXIII. THE ELEMENTS OF CHRISTIAN SCIENCE, 285 A Treatise upon Moral Philosophy and Practice. By WILLIAM ADAMS, S. T. P., Presbyter of the Protestant Episcopal Church in the Diocese of XXIV. SCHAFF'S CHURCH HISTORY, Geschichte der christlichen Kirche von ihrer Gre- undung bis auf die Gegennart. Dargestellt von PHILIP SCHAFF, Professor der Theologie in Predi- ger seminar zu Mercersburg in Pennsylvania. Matth. xiii: 31-33. Erster Bond; Die allgemeine Einleiturg und die erste Periode, von Pfingstfest bis Zum Tode des heil. Johannes, (a. 30-100,) Mercersburg Pa.: Selbstverlag des Verfassers. Zu habenbei; Ernst Schäfer in Philadelphia und Leip- XXVIII. MAYER'S CHURCH HISTORY, History of the German Reformed Church, by Rev. LEWIS MAYER, D. D. Late Professor of the Theo- logical Seminary of the German Ref. Church in the United States. To which is prefixed a memoir of his Life. by Rev. ELIAS HEINER, A. M. A minister of the First Reformed Congregation in Baltimore. Volume I. Philadelphia: Lippincott, By Rev. E. Heiner, D. D., Baltimore, Md. FESTUS: A Poem by PHILIP JAMES BAILEY. Barrister at Law. Ninth American Edition. Bos- ton: Benjamin B. Mussey & Co. 1850. 12mo. By Rev. J. Clark, A. M., Chambersburg, Pa. By Rev. J. W. Nevin, D. D. By Rev. T. Apple, Mercersburg, Pa. XXXVIII. THE SIGNIFICANCE OF THE CHRIS- A practical exposition of Acts ii: 26, "and the disciples were called christians first at Antioch." [Translated from Schaff's Kirchenfreund.] John xvi: 24. And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatso- ever you shall ask the Father in my name, He The Popular Cyclopædia of Biblical Literature. By JOHN KITTO, D. D., F. S. A., Author of the 'Pictorial Bible' &c.; assisted by the Rev. James TAYLOR, D. D., of Glasgow. Illustrated by num- THE MERCERSBURG REVIEW. JANUARY, 1851: VOL. III.---NO. I. CATHOLICISM. AMONG the attributes which Christianity has claimed to itself from the beginning, there is none perhaps more interesting and significant than that which is expressed by the title Catholic. It is not the product in any way of mere accident or caprice; just as little as the idea of the Church itself may be taken to have any origin of this sort. It has its necessity in the very conception of Christianity and the Church. Hence it is that we find it entering into the earliest christian confession the Apostles' Creed, as an essential element of the faith that springs from Christ. As the mystery of the Church itself is no object of mere speculation, and rests not in any outward sense or testimony only, but must be received as an article of faith which proceeds with inward necessity from the higher mystery of the Incarnation, so also the grand distinguishing attributes of the Church, as we have them in the Creed, carry with them the same kind of inward necessary force for the mind in which this Creed truly prevails. They are not brought from abroad, but spring directly from the constitution of the fact itself with which faith is here placed in communication. The idea of the Church as a real object for faith, and not a fantastic notion only for the imagination, involves the character of catholicity, as well as that of truth and holiness, as something which belongs inseparably VOL. III.NO. I. 1 |