Philosophy of LanguageR. Griffin, 1854 - 303 pages |
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Page 7
... Conception . 18. By conception , I mean that faculty which enables the mind to Conception . apprehend one portion of existence , separately from all others . In other words , the first act , or exercise of the reasoning power is to conceive ...
... Conception . 18. By conception , I mean that faculty which enables the mind to Conception . apprehend one portion of existence , separately from all others . In other words , the first act , or exercise of the reasoning power is to conceive ...
Page 8
John Stoddart. Objects . Attention . Conception . Space . cannot be done , in any case , without an act of the mind , an exercise of the peculiar faculty which I call conception . 20. What one set of writers say of ideas , another set ...
John Stoddart. Objects . Attention . Conception . Space . cannot be done , in any case , without an act of the mind , an exercise of the peculiar faculty which I call conception . 20. What one set of writers say of ideas , another set ...
Page 9
... conception ; but the con- ception , which by its own act embraces a given portion of space , and thus gives shape and form to the external object . 24. Similar observations may be made on the law of duration , or Time . time . To say ...
... conception ; but the con- ception , which by its own act embraces a given portion of space , and thus gives shape and form to the external object . 24. Similar observations may be made on the law of duration , or Time . time . To say ...
Page 10
... conception . Before we can speak or think of anything , we must first conceive it to be one . This one may be finite or infinite ; that is , our conception may be perfect or imperfect — but still , in order to become an element of ...
... conception . Before we can speak or think of anything , we must first conceive it to be one . This one may be finite or infinite ; that is , our conception may be perfect or imperfect — but still , in order to become an element of ...
Page 12
... conceptions represented to be so formed , may be shown to be produced in a totally different manner . Thus the conception of a straight line , and the consequent conception of straightness in general , is certainly not formed by ...
... conceptions represented to be so formed , may be shown to be produced in a totally different manner . Thus the conception of a straight line , and the consequent conception of straightness in general , is certainly not formed by ...
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Common terms and phrases
action adjective adverb Alamannic ancient Anglo-Saxon applied Aristotle assertion attribute belongs Cæsar called cause Cicero cloth common compound conception conjunction connected considered Crown 8vo definition degree derived dialects distinction distinguished employed Encyclopædia enunciative existence expressed faculty former French genus German glottis Gothic grammarians Greek Harris Hence human mind idea idiom imperative imperative mood imply individual inflection instance interjection interrogative J. H. NEWMAN John language Latin Latin language latter laws manner meaning mental modes modify mood nature necessary notion nouns substantive object observed old English origin participle particular passion passive peculiar person philosophy phrases Plato plural positive preposition present principle Priscian pronoun proper quæ reason reference relation rendered sensation sense sentence signify simple sound speak species speech stantive subjunctive supposed tence tenses term termination thing thou thought tion Tooke truth Universal Grammar verb Vossius vowel writers τὸ
Popular passages
Page 115 - If you have tears, prepare to shed them now. You all do know this mantle: I remember The first time ever Caesar put it on; 'Twas on a summer's evening, in his tent, That day he overcame the Nervii: Look, in this place ran Cassius...
Page 2 - How charming is divine philosophy ! Not harsh, and crabbed, as dull fools suppose, But musical as is Apollo's lute, And a perpetual feast of nectar'd sweets, Where no crude surfeit reigns.
Page 203 - Thou hast most traitorously corrupted the youth of the realm in erecting a grammar school: and whereas, before, our forefathers had no other books but the score and the tally, thou hast caused printing to be used, and, contrary to the king, his crown and dignity, thou hast built a paper-mill.
Page 7 - It being that term which, I think, serves best to stand for whatsoever is the OBJECT of the understanding when a man thinks, I have used it to express whatever is meant by PHANTASM, NOTION, SPECIES, or WHATEVER IT IS WHICH THE MIND CAN BE EMPLOYED ABOUT IN THINKING; and I could not avoid frequently using it.
Page 143 - I'll believe thee. Rom. If my heart's dear love Jul. Well, do not swear: although I joy in thee, I have no joy of this contract to-night : It is too rash, too unadvised, too sudden ; Too like the lightning, which doth cease to be, Ere one can say — It lightens.
Page 58 - All by the name of dogs : the valued file Distinguishes the swift, the slow, the subtle, The house-keeper, the hunter, every one According to the gift which bounteous nature Hath in him clos'd; whereby he does receive Particular addition, from the bill That writes them all alike : and so of men.
Page 71 - And they do claim, demand and insist upon all and singular the premises as their undoubted rights and liberties...
Page 17 - What is a man, If his chief good and market of his time Be but to sleep and feed? a beast, no more. Sure he that made us with such large discourse, Looking before and after, gave us not That capability and god-like reason To fust in us unus'd.
Page 59 - All thoughts, all passions, all delights, Whatever stirs this mortal frame, All are but ministers of Love, And feed his sacred flame. Oft in my waking dreams do I Live o'er again that happy hour, When midway on the mount I lay, Beside the ruined tower.
Page 271 - She dwelt among the untrodden ways Beside the springs of Dove, A Maid whom there were none to praise And very few to love : A violet by a mossy stone Half hidden from the eye ! — Fair as a star, when only one Is shining in the sky. She lived unknown, and few could know When Lucy ceased to be ; But she is in her grave, and, oh, The difference to me...