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idolatry; but, in the North-Western Provinces, they are, usually, more cautious, and, although advocating sentiments of a liberal and enlightened character, yet, for the sake of peace, avoid religious matters. The influence of all, however, is, undoubtedly, more or less good, tending to dissipate the mists of superstition from the minds of their members. In Calcutta and some other places, a schism has arisen between educated and uneducated natives. The former, as a class, have avowedly abandoned idolatry, and, with it, all religious reverence for the sacred books of their country, and have established a new sect known as the Brahmo Somáj. Natives of intelligence and education have proceeded with greater timidity and hesitancy in the holy city of Benares, and have been careful not to assail too suddenly the prejudices of strict Hindus.

Several societies were, at one time, in existence in Benares. One of these, the most distinguished of all, styled the Benares Institute, still flourishes. It numbers more than one hundred native members, of whom some are princes and nobles of high rank, others are pandits and maulavís,—men of great learning in Sanskrit, Arabic, and Persian literature,-some are professors and teachers in colleges, others are magistrates and judges in the courts of law, while all are men of consideration and local influence. A few European residents of the station are, also, connected with the Institute. At the meetings which are held, lectures and essays are delivered on subjects of general interest and importance; and the discussions which are carried on are often most earnest and exciting. Hindus of the

old school here contend with Hindus of the new school, -men of the past, determined to uphold the old systems to the last, with men of the present, determined at least to modify them, and to bring them to the test of rigid scrutiny; all which is beneficial to the mind, although, it may be, not always satisfactory in its immediate issue. The Institute has five constituent sections, each of which has a European president and one or more native secretaries. The sections are devoted to the following subjects: Education; Sociology or Social Progress; Philosophy and Literature; Science and Art, with which is associated Medical and Sanitary Improvement (in Benares); and Jurisprudence. The Institute published a volume of Transactions in the year 1865.

The foreign residents of Benares live chiefly at Secrole, an extensive suburb on the north-west side. of the city. This Station is divided by the Barná river, to the south of which the greater portion of the military cantonments and buildings connected therewith are situated, and, likewise, the English Church, the Government College, the Medical Hall, the old Mint, the town residence of the Maharaja of Benares, the three Missions of the Church of England, and of the London and Baptist Societies, and the Courts of Law of the Civil and Sessions Judge, the Deputy Judge, and the Judge of Small Causes. To the north of this river are the houses of the civil officers of Government, the Courts of the Commissioner of the Division, and of the Collector and other Magistrates of the district; several bungalows, inhabited by deposed Rajas and other natives; the Wards' Institution, for the residence of sons

of native noblemen, under special charge of the Government, and while pursuing their studies at Queen's College; the beautiful Public Gardens, supported by subscription; the Swimming Bath; the Jail, in which, occasionally, seventeen hundred prisoners are confined; the Lunatic Asylum, established in 1812, sheltering one hundred and ten patients; the Blind and Leper Asylum, with one hundred and thirty inmates, founded, in 1825, by Raja Kálí Sankar Ghosál; and the Cemetery. A Hospital and four Dispensaries are situated in various parts of the city, and afford gratuitous relief to numerous patients daily.

In the cemetery is a lofty monument, erected to the memory of Mr. Cherry-formerly Political Resident at Benares and a number of European gentlemen, who were all killed together on the 14th of January, 1799. Being seated at breakfast with Wazír Alí, the deposed Nawab of Oudh, on a signal being given, the Nawab and his servants rushed upon them, and the former stabbed Mr. Cherry with his own hand, while the rest were slain by his native attendants. The Nawab believed Mr. Cherry to be opposed to his interests, and, therefore, took this atrocious means of showing his

resentment.

Benares is, and has long been, a favourite place of residence and resort for native princes. At the head of the Hindu community of the city, is the Maharaja of Benares, descendant of the famous Raja Cheit Singh, -a person of much amiability and geniality of disposition, who, by reason of these excellent qualities, and also of the high station he occupies, commands the

respect of all classes. The Maharaja of Vizianagram, K.C.S.I., late Member of the Legislative Council of India, lived there for several years. His knowledge of English, his liberal views, and his abundant generosity secured for him a position of considerable influence. Another former member of the Indian Council, Raja Deo Narain Singh, K.C.S.I., President of the Benares Institute, has won golden opinions, both from the English and native community, for the zeal he has displayed in promoting many useful projects of social and national interest. Nor must I omit to mention the popular and kind-hearted Babu Futteh Narain Singh, Vice-President of the Institute, at whose house the meetings of this society are held; and his accomplished son, Babu Aiśwarya Nárayan Sinh, the Secretary of the Institute. One of the most enterprising men of the city is Babu Siva Prasad, of whom mention has already been made in this work, who, by his personal labours as Joint Inspector of Schools, and by the many valuable books he has written, has done more, perhaps, for the education of the people than any other native in the NorthWestern Provinces of India. As a littérateur, the disguished Mohammedan, Saiyid Ahmad Khán, is the most prominent of his coreligionists. He is the author of a Commentary, in Urdú and English, on the Sacred Scriptures, part of which has already been printed,—a work that has excited no little curiosity amongst various classes of persons. Connected with the Government College are several natives of great learning, the names of some of whom are known beyond their own country; such as Pandit Bápú Deva Sástrí, Honorary Member

of the Royal Asiatic Society, and Professor of Mathematics and Astronomy in the Sanskrit College; and Babu Mathuráprasád, author of the valuable Trilingual Dictionary, in English, Urdú, and Hindí, lately published.

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