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" Elphinstone (1841) deduced that the condition of sudras 'was much better than that of the public slaves under some ancient republics, and, indeed, than that of the villains of the Middle Ages, or any other servile class with which we are... "
The History of India - Page 34
by Mountstuart Elphinstone - 1841
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Vivada Chintamani: A Succinct Commentary on the Hindoo Law Prevalent in Mithila

Vācaspatimiśra - 1863 - 458 pages
...on the throne, speaks of " the degraded state of a Sudra," and can only plead that his condition " was much better than that of the public slaves under some ancient republics," &c. This statement is coupled with an admission that " men of the first three classes were freely indulged...
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A History of Slavery and Serfdom

John Kells Ingram - 1895 - 312 pages
...nothing to lead to the belief that they were slaves of the State. "Their condition," says Elphinstone, " was much better than that of the public slaves under some ancient republics, and indeed the villeins of the Middle Ages, or any other servile class with which we are acquainted." l The same...
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A History of Slavery and Serfdom

John Kells Ingram - 1895 - 306 pages
...nothing to lead to the belief that they were slaves of the State. "Their condition," says Elphinstone, " was much better than that of the public slaves under some ancient republics, and indeed the villeins of the Middle Ages, or any other servile class with which we are acquainted." 1 The same...
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The Historians' History of the World: Israel, India, Persia, Phoenicia ...

Henry Smith Williams - 1904 - 710 pages
...other classes were also liable to fall into servitude. The condition of Sudras, therefore, was very much better than that of the public slaves under some ancient republics, and, indeed, than that of the villeins of the Middle Ages, or any other servile class with which we are acquainted. MIXTURE OF CLASSES...
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The Indo-Aryans of Ancient South Asia: Language, Material Culture and Ethnicity

George Erdosy - 1995 - 450 pages
...Hindus than among any other people. Elphinstone, by contrast, deduced that the condition of the éūdras "was much better than that of the public slaves under...other servile class with which we are acquainted". He also perceived that such a servile class did not exist any longer in his time (Sharma 1980: 1-2)....
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