Q. How much manna was each man to take? A.-An omer. Writers are not quite agreed as to the quantity meant; but it was probably about a pint and a half.

Q.-How were the people supplied with water in Horeb ?

A.-Moses was commanded to strike a rock with his rodthe same used by him to perform wonders in Egypt and at the Red Sea-and water came forth. We learn from this that the Lord performs His works in His own way, and insists upon obedience. It is the same lesson

as that afterwards taught by the story of Naaman, who was ordered to wash in the river Jordan, and not, as he wished, in a river nearer Damascus, to cure his leprosy. We must obey God exactly if we would expect His help. "Horeb" means dry.

Q.-Why did Moses name the place Massah and Meribah?

A.-The first word means " temptation," because the people tempted, or rather defied, the Lord to show His power; and the other means " chiding," because they reproached Moses.

THEN came Amalek, and fought

with Israel in Rephidim.

And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: to morrow I will stand on the top of the hill with the rod of God in mine hand.

So Joshua did as Moses had said to him, and fought with Amalek: and Moses, Aaron, and Hur went up to the top of the hill.

And it came to pass when Moses held up his hand that Israel prevailed and when he let down his hand, Amalek prevailed. But Moses' hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur

stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun.

And Joshua discomfited discomfited Amalek and his people with the edge of the sword.

And the LORD said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua: for I will utterly put out the membrance of Amalek from under heaven.

And Moses built an altar, and called the name of it Jehovah-nissi: for he said, Because the LORD hath sworn that the LORD will have war with Amalek from generation to generation.

Question.-Who was Amalek?

Answer. The chief of a powerful people who bore his name, and are sometimes mentioned as the Amalekites. They lived a wandering life in the wilderness, and attacked the Israelites in the hope probably of seizing their wealth, and preventing them settling in the land. They must have been very numerous, as the battle with the Israelites, who had among them so many fighting men, seems to have lasted all day. The Amalekites were the descendants of Esau, and therefore related to the Israelites; but, notwithstanding that they opposed them with all their might.

WHEN

HEN Jethro, the priest of Midian, Moses' father in law, heard of all that God had done for Moses, and for Israel his people, that the LORD had brought Israel out of Egypt; then Jethro, Moses' father in law, took Zipporah, Moses' wife, after he had sent her back, and her two sons; of which the name of the one was Gershom; for he said, I have been an alien. in a strange land: and the name of the other was Eliezer; for the God of my father, said he, was mine help, and delivered me from the sword of Pharaoh and Jethro, Moses' father in law, came with his sons and his wife unto Moses into the wilderness, where he encamped at the mount of God and he said unto Moses, I thy father in law Jethro am come unto thee, and thy wife, and her two sons with her.

And Moses went out to meet his father in law, and did obeisance, and kissed him; and they asked each other of their welfare; and they came into the tent. And Moses told his father in law all that the LORD had done unto Pharaoh and to the Egyptians for Israel's sake, and all the travail that had come upon them by the way, and how the LORD had delivered them.

And Jethro rejoiced for all the goodness which the LORD had done to Israel, whom he had delivered out of the hand of the Egyptians. And Jethro said, Blessed be the LORD, who hath delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh, who hath delivered the people from under the hand of the Egyptians. Now I know that the LORD is greater than all gods; for in the thing wherein they dealt proudly he was above them.

And Jethro, Moses' father in law, took a burnt offering and sacrifices for God and Aaron came, and all the

elders of Israel, to eat bread with Moses' father in law before God.

And it came to pass on the morrow, that Moses sat to judge the people and the people stood by Moses from the morning unto the evening.

And when Moses' father in law saw all that he did to the people, he said, What is this thing that thou doest to the people? why sittest thou thyself alone, and all the people stand by thee from morning unto even?

And Moses said unto his father in law, Because the people come unto me to enquire of God: when they have a matter, they come unto me; and I judge between one and another, and I do make them know the statutes of God, and his laws.

And Moses' father in law said unto him, The thing that thou doest is not good. Thou wilt surely wear away, both thou and this people that is with thee for this thing is too heavy for thee; thou art not able to perform it thyself alone. Hearken now unto my voice, I will give thee counsel, and God shall be with thee: be thou for the people to God-ward, that thou mayest bring the causes unto God: and thou shalt teach them ordinances and laws, and shalt shew them the way wherein they must walk, and the work that they must do.

Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens and let them judge the people at all seasons and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge: so shall it be easier for thyself, and they shall bear the burden with thee.

N the third month, when the children.

IN

of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai. For they were departed from Rephidim, and were come to the desert of Sinai, and had pitched in the wilderness; and there Israel camped before the mount.

And Moses went up unto God, and the LORD called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel; Ye have seen what I did unto the Egyptians, and how I bear you on eagles' wings, and brought

you unto myself. Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine: and ye shall be unto me a kingdom of priests and an holy nation. These are the words which thou shalt speak unto the children of Israel.

And Moses came and called for the elders of the people, and laid before their faces all these words which the LORD commanded him. And all the people answered together, and said, All that the LORD hath spoken we will do.

And Moses returned the words of the people unto the LORD.

And the LORD said unto Moses, Lo, I come unto thee in a thick cloud, that the people may hear when I speak with thee, and believe thee for ever. And Moses told the words of the people unto the LORD.

And the LORD said unto Moses, Go unto the people, and sanctify them to day and to morrow, and let them wash their clothes, and be ready against the third day for the third day the LORD will come down in the sight of all the people upon mount Sinai.

And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death: there shall not an hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount.

And Moses went down from the mount unto the people, and sanctified the people; and they washed their clothes. And he said unto the people, be ready against the third day.

And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled.

And Moses brought forth the people out of the camp to meet with God; and they stood at the nether part of the

mount.

And mount Sinai was altogether on a smoke, because the LORD descended upon it in fire and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly. And when the voice of the trumpet sounded long and waxed louder and louder, Moses spake, and God answered him by a voice.

And the LORD came down upon mount Sinai, on the top of the mount: and the LORD called Moses up to the top of the mount; and Moses went up. And the LORD said unto Moses, Go down, charge the people, lest they break through unto the LORD to gaze, and many of them perish. And let the priests also, which come near to the LORD, sanctify themselves, lest the LORD break forth upon them.

And Moses said unto the LORD, The people cannot come up to mount Sinai : for thou chargedst us, saying, Set bounds about the mount, and sanctify it.

And the LORD said unto him, Away, get thee down, and thou shalt come up, thou, and Aaron with thee: but let not the priests and the people break through to come up unto the LORD, lest he break forth upon them.

So Moses went down unto the people, and spake unto them.

Question.-Where is Mount Sinai ? Answer.-In Arabia, near the head of the Red Sea. The range of mountains to which Sinai belongs is called by the Arabs Jebel Musa (the mountains of Moses). There are several lofty summits, and Mount Horeb, at the northern end of the range is believed to be the mountain referred to in the Bible. The country round is a vast desert.

Q-What was meant by the promise that the Israelites should be a peculiar treasure above all people, a kingdom of priests and a holy nation? 4.-The first promise was a renewal of that made to

Abraham, Isaac, and Jacob, that their children should be a chosen race; and we shall see the Lord afterwards commanded that priests should be chosen, and that the Lord would be with His people in the tabernacle, so making them a holy nation.

Q-Why were the people commanded not to come too near or touch the mount when the Lord came down to speak with Moses?

A. They were not fit to approach the Lord and behold His full glory. They were a sinful people and "without holiness shall no man see the Lord." They were to receive His commands through Moses whom He had chosen.

A

ND God spake all these words, saying,

I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage.

me.

Thou shalt have no other gods before

Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:

Thou shalt not bow down thyself to them nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me and shewing mercy unto thousands of them that love me, and keep my commandments.

Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.

Remember the sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work but the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: for in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.

Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.

Thou shalt not kill.

Thou shalt not commit adultery.
Thou shalt not steal.

Thou shalt not bear false witness against thy neighbour.

Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor nor anything that is thy neigh

bour's.

And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking and when the people saw it, they removed, and stood afar off. And they said unto Moses, Speak thou with us, and we will hear but let not God speak with us, lest we die.

And Moses said unto the people, Fear not for God is come to prove you, and that his fear may be before your faces, that ye sin not.

And the people stood afar off, and Moses drew near unto the thick darkness where God was.

And the LORD said unto Moses, Thus thou shalt say unto the children. of Israel, Ye have seen that I have talked with you from heaven. Ye shall not make with me gods of silver, neither shall ye make unto you gods of gold. An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen in all, places where I record my name I will come unto thee, and I will bless thee. And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone for if thou lift up thy tool upon it, thou hast polluted it. Neither shalt thou go up by steps unto mine altar. [Moses, by the command of the Lord, made many laws for the government of the Israelites.]

Behold, I send an angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared. Beware of him and obey his voice, provoke him not; for he will not