The History of India from the Earliest Ages: The Vedic period and the Mahá BhárataN. Trübner, 1867 |
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Page xvi
... Five sons of Pándu , known as the Pándavas . Pándu cursed by a sage · PAGE 59 60 ib . 61 32 ib . 62 63 ib . ib . ib . ib . 64 ib . ib . ib . Takes the vow of celibacy His death ib . 1 ib . dead husband . Marries Gándhári Mádrí , younger ...
... Five sons of Pándu , known as the Pándavas . Pándu cursed by a sage · PAGE 59 60 ib . 61 32 ib . 62 63 ib . ib . ib . ib . 64 ib . ib . ib . Takes the vow of celibacy His death ib . 1 ib . dead husband . Marries Gándhári Mádrí , younger ...
Page xxii
... five Pándavas to Draupadí , daughter of Raja Drupada ib . Extensive modifications of the tradition in order to reconcile the polyandry with modern ideas of morality Polyandry , an institution still existing in Thibet . ib . 116 Three ...
... five Pándavas to Draupadí , daughter of Raja Drupada ib . Extensive modifications of the tradition in order to reconcile the polyandry with modern ideas of morality Polyandry , an institution still existing in Thibet . ib . 116 Three ...
Page xxiv
... five brethren Objections of Dhrishta - dyumna . Yudhishthira's appeal to his conscience Marriage of Draupadí to the five Pandavas Alarm of the Kauravas Return of the Pandavas to Hastinapur and division of the Raj PAGE 124 ib . 125 ib ...
... five brethren Objections of Dhrishta - dyumna . Yudhishthira's appeal to his conscience Marriage of Draupadí to the five Pandavas Alarm of the Kauravas Return of the Pandavas to Hastinapur and division of the Raj PAGE 124 ib . 125 ib ...
Page xxv
... five times to Siva for a good husband · Myth that the five Pandavas were five Indras Objection of Dhrishta - dyumna , that the claim of Arjuna as the winner at the Swayamvara set aside the right of Yudhish- thira as eldest brother ...
... five times to Siva for a good husband · Myth that the five Pandavas were five Indras Objection of Dhrishta - dyumna , that the claim of Arjuna as the winner at the Swayamvara set aside the right of Yudhish- thira as eldest brother ...
Page xxxviii
... five Gandharvas Difficulty as regards the Gandharvas Belief in the amours of invisible demons with mortal women celestial beings The Gandharvas , a Hill tribe , but subsequently converted into Possibility of an earlier and a later ...
... five Gandharvas Difficulty as regards the Gandharvas Belief in the amours of invisible demons with mortal women celestial beings The Gandharvas , a Hill tribe , but subsequently converted into Possibility of an earlier and a later ...
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Common terms and phrases
Abhimanyu Agni amongst ancient appear Arjuna army Aryan Asura Aswamedha Aswattháma Babhru-váhana Balaráma battle behold Bhima Bhishma Bráh Brahmanical Brahmanical compilers brethren brother chariot Chieftains combat command Damayantí damsel daughter davas death deity Devayání Dhaumya Dhrishta-dyumna Dhritarashtra Draupadí Drona Drupada Duhsásana Duryod Duryodhana Dwáraká elephant enemy exile father feast fight foregoing Gándhárí Gandharvas gods Hastinapur head hero Hindú hishthira HISTORY HISTORY OF INDIA homa horse husband hymns INDIA Indra Indra-prastha Jayadratha jewels jungle Karna Kauravas Kíchaka kinsmen Krishna Kshatriya Kuntí legend Mahá Bhárata Maharaja marriage mother myth mythical Nala narrative palace Pán Pándavas Pándu performed pray present priest Raja Drupada Raja Viráta Raja Yudhishthira Rajasúya Rání returned Rig-Veda Rishis sacrifice sage Sahadeva Sakuni Sálya Sanjaya Sátyaki serpents slain slay sons story Susarman Swayamvara thira tion took tradition Uttar Vasudeva Vedic Vidura Vishnu Vyása warriors whilst wife women words worship wrath yodhana Yudhish
Popular passages
Page 156 - Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.
Page 156 - To what purpose is the multitude of your sacrifices unto Me ? saith the LORD : I am full of the burnt offerings of rams, and the fat of fed beasts ; and I delight not in the blood of bullocks, or of lambs, or of he-goats.
Page 22 - Let me not yet, O Varuna, enter into the house of clay : have mercy, almighty, have mercy. " If I go along trembling like a cloud driven by the wind : have mercy, Almighty, have mercy...
Page 26 - He who gives life, he who gives strength ; whose command all the Bright Gods revere ; whose shadow is immortality, whose shadow is death. Who is the God to whom we shall offer our sacrifice?
Page 156 - Hear the word of the Lord, ye rulers of Sodom ; give ear unto the law of our God, ye people of Gomorrah : to what purpose is the multitude of your sacrifices unto me...
Page 577 - Asiatic Society. — JOURNAL OF THE ROYAL ASIATIC SOCIETY OF GREAT BRITAIN AND IRELAND, from the Commencement to 1863. First Series, complete in 20 Vols. 8vo., with many Plates. Price £10; or, in Single Numbers, as follows :— Nos. 1 to 14, 6s.
Page 27 - He through whom the sky is bright and the earth firm ; He through whom the Heaven was 'stablished — nay, the highest heaven — He who measured out the light in the air. Who is the God to whom we shall offer our sacrifice...
Page 27 - He who by His might looked even over the water-clouds, the clouds which gave strength and Lit the sacrifice, He who is God above all gods; — Who is the god to whom we shall offer our sacrifice? May He not destroy us — He the creator of the earth; or He, the righteous, who created the heaven; He who also created the bright and mighty waters; — Who is the god to whom we shall offer our sacrifice?