The Eclectic review. vol. 1-New [8th]1830 |
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Page 10
... practice , the com - pany of the godly are one in heart and purpose . Thus have we pass- ed through the initial process of the trial .'- pp . 114–117 . But ought this to content us ? Is the degree of co - operation to which we have been ...
... practice , the com - pany of the godly are one in heart and purpose . Thus have we pass- ed through the initial process of the trial .'- pp . 114–117 . But ought this to content us ? Is the degree of co - operation to which we have been ...
Page 21
... practice , without any violent change in our existing societies . We think so too . Indeed , nothing , we are persuaded , can be more remote from the Writer's views , than to advocate any vio- lent change ; and in using the words ' re ...
... practice , without any violent change in our existing societies . We think so too . Indeed , nothing , we are persuaded , can be more remote from the Writer's views , than to advocate any vio- lent change ; and in using the words ' re ...
Page 56
... practice ! We naturally and insensibly im- bibe the spirit , and copy the manners , of those with whom we asso- ciate , and are ever disposed to palliate the faults of those we love . Such connections involve the christian in many ...
... practice ! We naturally and insensibly im- bibe the spirit , and copy the manners , of those with whom we asso- ciate , and are ever disposed to palliate the faults of those we love . Such connections involve the christian in many ...
Page 61
... practice , are still more glaring incongruities , than mingling ecclesiastical with do- mestic features in the construction of one edifice . A rational principle of utility pervaded the works of the old arti- sans ; and although some ...
... practice , are still more glaring incongruities , than mingling ecclesiastical with do- mestic features in the construction of one edifice . A rational principle of utility pervaded the works of the old arti- sans ; and although some ...
Page 111
... practice of preaching , yet never would he preach in the meanest vil- lage , without precedent meditation , and writing also the chief heads of his sermons . " pp . 226 , 227 . Those who , in defence of the indolent practice of ...
... practice of preaching , yet never would he preach in the meanest vil- lage , without precedent meditation , and writing also the chief heads of his sermons . " pp . 226 , 227 . Those who , in defence of the indolent practice of ...
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admit afford Apostle appears Arian Author Bambara Bethuel better Bourrienne Braknas British Caillié character Christ Christian Church circumstances Codex Alexandrinus colony critical Divine doctrine effect England English Epistle Evanson evidence expression faith favour fear feeling give Gospel Greek heart Holy honour illustration India Indian interest Jenné John justification Kankan King Knittel's labour language learned less London Lord Lord's Mahratta Mandingo matter means ment mind minister ministry Missionary moral nations nature never Nova Scotia object observed opinion passage Pelham persons present principle pyroligneous acid racter readers reason reference religion religious remarks respect river Sabbath sacred scarcely Scriptures seems Senegal Serampore Sermons shew slavery slaves Society spirit Tertullian Testament testimony thing thou Thucydides Timbuctoo tion translation Traveller truth Tudor Architecture unto verse volume whole word writer Zwingle
Popular passages
Page 340 - And he removed from thence, and digged another well; and for that they strove not: and he called the name of it Rehoboth; and he said, For now the LORD hath made room for us, and we shall be fruitful in the land.
Page 498 - Then the same day at evening, being the first day of the week, when the doors were shut, where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
Page 499 - Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye. Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.
Page 498 - And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, (ready to depart on the morrow) and continued his speech until midnight.
Page 519 - The merry Homes of England! Around their hearths by night, What gladsome looks of household love Meet in the ruddy light ! There woman's voice flows forth in song, Or childhood's tale is told, Or lips move tunefully along Some glorious page of old. The blessed Homes of England ! How softly on their bowers Is laid the holy quietness That breathes from Sabbath hours!
Page 340 - Kadesh, a city in the uttermost of thy border : let us pass, I pray thee, through thy country : we will not pass through the fields, or through the vineyards, neither will we drink of the water of the wells : we will go by the king's highway, we will not turn to the right hand nor to the left, until we have passed thy borders.
Page 99 - I have resolved to set down the form and character of a true pastor, that I may have a mark to aim at which also I will set as high as I can, since he shoots higher that threatens the moon, than he that aims at a tree.
Page 162 - I am sorry to leave this country in the " condition it is in; for all the good that we have done " has been a little blood-letting, which has only weak" ened the madness but not at all cured it; and I tremble " for fear that this vile spot may still be the ruin of this
Page 183 - The ECCLESIASTICAL HISTORY of the SECOND and THIRD CENTURIES, illustrated from the writings of Tertullian.
Page 339 - And Isaac brought her into his mother Sarah's tent, and took Rebekah, and she became his wife; and he loved her: and Isaac was comforted after his mother's death.