The Eclectic review. vol. 1-New [8th]1830 |
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Page 7
... object which separateth ours from other re- ' ligions , is Jesus Christ , in whom none but the Church doth ' believe , and whom none but the Church doth worship . ' The true unity of the Church is not broken by the diversity of sects ...
... object which separateth ours from other re- ' ligions , is Jesus Christ , in whom none but the Church doth ' believe , and whom none but the Church doth worship . ' The true unity of the Church is not broken by the diversity of sects ...
Page 8
... object , or to carry with him the general concurrence of his readers , but at , perhaps , the precise moment to produce the greatest good , by recalling the attention of the Christian world to the important considerations which he has ...
... object , or to carry with him the general concurrence of his readers , but at , perhaps , the precise moment to produce the greatest good , by recalling the attention of the Christian world to the important considerations which he has ...
Page 9
... objects , and who , with the timorousness , almost , of a selfish heart , will give attention to nothing that does not immediately con- cern them , will find that they have somewhat mistaken the specific duty to which the Lord in this ...
... objects , and who , with the timorousness , almost , of a selfish heart , will give attention to nothing that does not immediately con- cern them , will find that they have somewhat mistaken the specific duty to which the Lord in this ...
Page 11
... object is one which has never ceased to employ the fervent desires of pious and enlightened men of all parties , how widely soever they may have differed as to the means by which a reconciliation of sects and parties is to be looked for ...
... object is one which has never ceased to employ the fervent desires of pious and enlightened men of all parties , how widely soever they may have differed as to the means by which a reconciliation of sects and parties is to be looked for ...
Page 12
... object lose all its attraction , now that we seem to have ap- proached nearer to it . Let us not be taunted with the absurd error of not distinguishing between a compulsive uniformity and a voluntary agreement . We stand in no need of ...
... object lose all its attraction , now that we seem to have ap- proached nearer to it . Let us not be taunted with the absurd error of not distinguishing between a compulsive uniformity and a voluntary agreement . We stand in no need of ...
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admit afford Apostle appears Arian Author Bambara Bethuel better Bourrienne Braknas British Caillié character Christ Christian Church circumstances Codex Alexandrinus colony critical Divine doctrine effect England English Epistle Evanson evidence expression faith favour fear feeling give Gospel Greek heart Holy honour illustration India Indian interest Jenné John justification Kankan King Knittel's labour language learned less London Lord Lord's Mahratta Mandingo matter means ment mind minister ministry Missionary moral nations nature never Nova Scotia object observed opinion passage Pelham persons present principle pyroligneous acid racter readers reason reference religion religious remarks respect river Sabbath sacred scarcely Scriptures seems Senegal Serampore Sermons shew slavery slaves Society spirit Tertullian Testament testimony thing thou Thucydides Timbuctoo tion translation Traveller truth Tudor Architecture unto verse volume whole word writer Zwingle
Popular passages
Page 340 - And he removed from thence, and digged another well; and for that they strove not: and he called the name of it Rehoboth; and he said, For now the LORD hath made room for us, and we shall be fruitful in the land.
Page 498 - Then the same day at evening, being the first day of the week, when the doors were shut, where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
Page 499 - Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye. Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.
Page 498 - And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, (ready to depart on the morrow) and continued his speech until midnight.
Page 519 - The merry Homes of England! Around their hearths by night, What gladsome looks of household love Meet in the ruddy light ! There woman's voice flows forth in song, Or childhood's tale is told, Or lips move tunefully along Some glorious page of old. The blessed Homes of England ! How softly on their bowers Is laid the holy quietness That breathes from Sabbath hours!
Page 340 - Kadesh, a city in the uttermost of thy border : let us pass, I pray thee, through thy country : we will not pass through the fields, or through the vineyards, neither will we drink of the water of the wells : we will go by the king's highway, we will not turn to the right hand nor to the left, until we have passed thy borders.
Page 99 - I have resolved to set down the form and character of a true pastor, that I may have a mark to aim at which also I will set as high as I can, since he shoots higher that threatens the moon, than he that aims at a tree.
Page 162 - I am sorry to leave this country in the " condition it is in; for all the good that we have done " has been a little blood-letting, which has only weak" ened the madness but not at all cured it; and I tremble " for fear that this vile spot may still be the ruin of this
Page 183 - The ECCLESIASTICAL HISTORY of the SECOND and THIRD CENTURIES, illustrated from the writings of Tertullian.
Page 339 - And Isaac brought her into his mother Sarah's tent, and took Rebekah, and she became his wife; and he loved her: and Isaac was comforted after his mother's death.