Since that my beauty cannot please his eye, [Exeunt. this: "Gold, indeed, will long bear the handling; however, often touching will wear even gold; just so the greatest character, though as pure as gold itself, may, in time, be injured, by the repeated attacks of falshood and corruption." Mr. Heath reads thus : yet the gold 'bides still, WARBURTON. That others touch, though often touching will By falshood and corruption doth it shame. STEEVENS. This passage in the original copy is very corrupt. It reads - yet the gold 'bides still That others touch; and often touching will The word though was suggested by Mr. Steevens; all the other emendations by Mr. Pope and Dr. Warburton. Wear is used as a dissyllable. The commentator last mentioned, not perceiving this, reads and so no man, &c. which has been followed, I think improperly, by the subsequent editors. The observation concerning gold is found in one of the early dramatick pieces, Damon and Pithias, 1582: 66 gold in time does wear away, " And other precious things do fade: friendship does ne'er decay." MALONE. SCENE II. The same. Enter ANTIPHOLUS of Syracuse. ANT. S. The gold, I gave to Dromio, is laid up Safe at the Centaur; and the heedful slave Is wander'd forth, in care to seek me out. By computation, and mine host's report, I could not speak with Dromio, since at first I sent him from the mart: See, here he comes. Enter DROMIO of Syracuse. How now, sir? is your merry humour alter'd? DRO. S. What answer, sir? when spake I such a word? ANT. S. Even now, even here, not half an hour since. DRO. S. I did not see you since you sent me hence, Home to the Centaur, with the gold you gave me. ANT. S. Villain, thou didst deny the gold's re ceipt; And told'st me of a mistress, and a dinner; ANT. S. Yea, dost thou jeer, and flout me in the teeth? Think'st thou, I jest? Hold, take thou that, and [Beating him. that. DRO. S. Hold, sir, for God's sake: now your jest is earnest: Upon what bargain do you give it me? ANT. S. Because that I familiarly sometimes Do use you for my fool, and chat with you, Your sauciness will jest upon my love, And make a common of my serious hours.1 When the sun shines, let foolish gnats make sport, But creep in crannies, when he hides his beams. If you will jest with me, know my aspect, And fashion your demeanour to my looks, Or I will beat this method in your sconce. 2 DRO. S. Sconce, call you it? so you would leave battering, I had rather have it a head: an you use these blows long, I must get a sconce for my head, and insconce it too; or else I shall seek my wit in my shoulders. But, I pray, sir, why am I beaten? ANT. S. Dost thou not know? 3 DRO. S. Nothing, sir; but that I am beaten. ' And make a common of my serious hours.] i. e. intrude on them when you please. The allusion is to those tracts of ground destined to common use, which are thence called commons. 2-know STEEVENS. my aspect,] i. e. study my countenance. STEEVENS. - and insconce it too;] A sconce was a petty fortifica tion. So, in Orlando Furioso, 1599: "Let us to our sconce, and you my lord of Mexico." Again: "Ay, sirs, ensconce you how you can." Again: "And here ensconce myself, despite of thee." STEEVENS. : ANT. S. Shall I tell you why? DRO. S. Ay, sir, and wherefore; for, they say, every why hath a wherefore. ANT. S. Why, first, -for flouting me; and then, wherefore, For urging it the second time to me. DRO. S. Was there ever any man thus beaten out of season? When, in the why, and the wherefore, is neither rhyme nor reason? Well, sir, I thank you. ANT. S. Thank me, sir? for what? DRO. S. Marry, sir, for this something that you gave me for nothing. ANT. S. I'll make you amends next, to give you nothing for something. But say, sir, is it dinnertime? DRO. S. No, sir? I think, the meat wants that I have. ANT. S. In good time, sir, what's that? DRO. S. Basting. ANT. S. Well, sir, then 'twill be dry. DRO. S. If it be, sir, I pray you eat none of it. ANT. S. Your reason? DRO. S. Lest it make you cholerick, and purchase me another dry basting. *-next,] Our author probably wrote-next time. MALONE, * Lest it make you cholerick, &c.] So, in The Taming of the Shrew: ANT. S. Well, sir, learn to jest in good time; There's a time for all things. DRO. S. I durst have denied that, before you were so cholerick. ANT. S. By what rule, sir? DRO. S. Marry, sir, by a rule as plain as the plain bald pate of father Time himself. ANT. S. Let's hear it. DRO. S. There's no time for a man to recoverhis hair, that grows bald by nature. ANT. S. May he not do it by fine and recovery ?6 DRO. S. Yes, to pay a fine for a peruke, and recover the lost hair of another man. ANT. S. Why is Time such a niggard of hair, being, as it is, so plentiful an excrement?" 6 " I tell thee Kate, 'twas burnt and dried away, " For it engenders choler, planteth anger," &c. STEEVENS. - by fine and recovery?] This attempt at pleasantry must have originated from our author's clerkship to an attorney. He has other jokes of the same school. STEEVENS. 7 Ant. S. Why is Time &c.] In former editions: Ant S. Why is Time such a niggard of hair, being, as it is, so plentiful an excrement? Dro. S. Because it is a blessing that he bestows on beasts, and what he hath scanted them in hair, he hath given them in wit. Surely, this is mock-reasoning, and a contradiction in sense. Can hair be supposed a blessing, which Time bestows on beasts peculiarly; and yet that he hath scanted them of it too? Men and Them, I observe, are very frequently mistaken, vice versa, for each other, in the old impressions of our author. THEOBALD. The same error is found in the Induction to King Henry IV. P. II. edit. 1623: " Stuffing the ears of them with false reports." MALONE. |