The one great argument for the truth of Christianity from a single prophecy, evinced in the seventh chapter of Isaiah1787 |
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... προ πάντων Φωτος ανοιχθῆναι Tuhas . Juftin . Mart . YARMOUTH : Printed and Sold by DowNES and MARCH . And may be had of Meffrs . Robinsons & Becket , London . M. DCC . LXXXVII . DEDICATION . As the most probable means , either of THE.
... προ πάντων Φωτος ανοιχθῆναι Tuhas . Juftin . Mart . YARMOUTH : Printed and Sold by DowNES and MARCH . And may be had of Meffrs . Robinsons & Becket , London . M. DCC . LXXXVII . DEDICATION . As the most probable means , either of THE.
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Samuel Cooper. DEDICATION . As the most probable means , either of fecuring a very gene- ral reception to the following work , -if it be true , and confe- quently of much importance to the common caufe of Chrifti- anity ; -or of ...
Samuel Cooper. DEDICATION . As the most probable means , either of fecuring a very gene- ral reception to the following work , -if it be true , and confe- quently of much importance to the common caufe of Chrifti- anity ; -or of ...
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... , is , that they could not TAKE JERUSALEM . For , by comparing the account of Ahaz's reign , as recorded in the fecond book of Chronicles , with Jofephus's Hiftory , * History , it is most probable , that it was LECTURE F 23.
... , is , that they could not TAKE JERUSALEM . For , by comparing the account of Ahaz's reign , as recorded in the fecond book of Chronicles , with Jofephus's Hiftory , * History , it is most probable , that it was LECTURE F 23.
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Samuel Cooper. History , it is most probable , that it was at this time , ( notwithstanding the elegant tranflator of Isaiah thinks it was before , and the learned au- thor of the Connections , thinks it was afterwards ) when the ...
Samuel Cooper. History , it is most probable , that it was at this time , ( notwithstanding the elegant tranflator of Isaiah thinks it was before , and the learned au- thor of the Connections , thinks it was afterwards ) when the ...
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... probable at least , that the affurances which the prophet Ifaiah gave Ahaz , that the united armies fhould not fucceed in their attempt against Jerufalem , was PRE- VIOUS to this engagement , between the men of Judah and Ifracl . For ...
... probable at least , that the affurances which the prophet Ifaiah gave Ahaz , that the united armies fhould not fucceed in their attempt against Jerufalem , was PRE- VIOUS to this engagement , between the men of Judah and Ifracl . For ...
Other editions - View all
The One Great Argument for the Truth of Christianity from a Single Prophecy ... Samuel Cooper No preview available - 2016 |
The One Great Argument for the Truth of Christianity from a Single Prophecy ... No preview available - 2020 |
The One Great Argument for the Truth of Christianity from a Single Prophecy ... Samuel Cooper,New York No preview available - 2009 |
Common terms and phrases
admitted affertion affured againſt Ahaz Ahaz's alfo Archelaus argument becauſe birth book of Kings butter and honey cauſe ceafe child chooſe Chrift circumftances commentators confequently confiftent Damafcus declaration defign deftruction depart from Judah Elath EMMANUEL Ephraim Evangelift event evident evil faid fame fays fceptre feems fenfe fent fhould fhow fhown fign firft firſt fome foretold former fpoken ftate ftill fubject fuch fufficient fuppofe fuppofition furely Herod hiftory himſelf houfe of David houſe Ifaiah Ifrael interpretation itſelf Jefus Jerufalem Jews Judea kings of Syria know to refufe land latter leaft leaſt likewife Lord means Mede mentators miracle moft moſt muft muſt neceffarily notwithſtanding obferved occafion paffage Pekah perfon phecy phet poffibly pofition prediction prefent promifed proof prophecy Prophet purpoſe reafon refutation Remaliah Roman Roman province Samaria Saviour Septuagint Shiloh Teftament thefe themfelves theſe thofe thoſe till Shiloh tion tranflation truth underſtand unto uſed verfe verfion verſe virgin fhall writer
Popular passages
Page 7 - And say unto him, Take heed, and be quiet ; fear not, neither be fainthearted for the two tails of these smoking firebrands, for the fierce anger of Rezin with Syria, and of the son of Remaliah.
Page 6 - And it was told the house of David, saying, Syria is confederate with Ephraim. And his heart was moved, and the heart of his people, as the trees of the wood are moved with the wind.
Page 8 - Let us go up against Judah, and vex it, and let us make a breach, therein for us, and set a king in the mids't of it, even the son of Tabeal: Thus saith the Lord God, It shall not stand, neither shall it come to pass.
Page 25 - Syria recovered Elath to Syria, and drave the Jews from Elath: and the Syrians came to Elath, and dwelt there unto this day. 7 So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, I am thy servant and thy son: come up, and save me out of the hand of the king of Syria, and out of the hand of the king of Israel, which rise up against me.
Page 15 - Ghost by Esaias the prophet unto our fathers, 26 Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive: 27 For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest...
Page 35 - Ask thee a sign of the Lord thy God ; ask it either in the depth, or in the height above. 12, But Ahaz said, I will not ask, neither will I tempt the Lord.
Page xxxiii - Now all this was done, that it might be fulfilled which was fpoken of the Lord by the prophet, faying, Behold, a Virgin fhall be with child, and fhall bring forth a Son, and they fhall call his name Emmanuel, which being interpreted, is, God with us.
Page 177 - And he faid unto them, How is it that ye fought me ? wift ye not that I muft be about my Father's bufinefs f And they underftood not the faying which he (pake unto them.
Page 33 - For he sacrificed unto the gods of 'Damascus, which smote him: and he said, Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me.
Page 16 - Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive : 27 For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed ; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.