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PASSAGE OF THE NEARER RANGE OF THE HIMALAYA. 399

indeed, had told me that the Khasyas pride themselves much on their springs, and have been known to refuse advantageous situations in the plain, saying, "how can we get good water there?" This, however, does not seem to militate against their annual emigration. All the villages which we passed were empty, the people having gone to Bamoury for the winter. One or two cottages, however, were still inhabited round the Company's post, the master of one of which, who, though dressed like a common Khasya peasant, said he was the Zemindar of the district, brought me some beautiful lemons and some young potatoes, both the produce of his garden. Potatoes are much liked by the mountaineers, and are becoming very common. They are, perhaps, among the most valuable presents which they are likely to receive from their new masters.

My attention here, as elsewhere, is never quite withdrawn from missionary inquiries, but in these annual emigrations I see a great hinderance to their reception of the Gospel, or the education of their children. At Almorah, however, and in the other towns, the case is, in some respects, different.

The Company's post is a small bungalow, with a still smaller guard-room, which latter could only accommodate the Naitch and his party, whom we found in possession, while the stony soil all around would not admit of our pitching the tents. The soldiers and servants were, therefore, obliged to sleep in the open air.

During the afternoon, and soon after I had finished my early dinner, a very fine cheerful old man, with staff and wallet, walked up and took his place by one of the fires. He announced himself as a pilgrim to Bhadrinâth, and said he had previously visited a holy place in Lahore, whose name I could not make out, and was last returned from Juggernâth and Calcutta, whence he had intended to visit the Burman territories, but was prevented by the war. He was a native of Oude, but hoped, he said, before he fixed himself again at home, to see Bombay and Poonah. I asked him what made him undertake such long journeys? He said he had had a good and affectionate son, a havildar in the Company's service, who always sent him money, and had once or twice come to see him. Two years back he died, and left him sixteen gold mohurs; but since that time, he said, he could settle to nothing, and at length he had determined to go to all the most holy spots he had heard of, and travel over the world till his melancholy legacy was exhausted. I told him I would pay the goomashta for his dinner that day, on which he thanked me, and said "so many great men had shown him the same kindness, that he was not yet in want, and had never been obliged to ask for any thing." He was very curious to know who I was, with so many guards and servants in such a place; and the name

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of "Lord Padre" was, as usual, a great puzzle to him. He gave a very copious account of his travels, the greater part of which I understood pretty well, and he was much pleased by the interest which I took in his adventures. He remarked that Hindostan was the finest country and the most plentiful which he had seen. Next to that he spoke well of Sinde, where he said things were still cheaper, but the water not so good. Lahore, Bengal, and Orissa, none of them were favourites, nor did he speak well of Kemaoon. It might, for all he knew, he said, be healthy, but what was that to him, who was never ill any where, so he could get bread and water? There was something flighty in his manner, but on the whole he was a fine old pilgrim, and one well suited to

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A nightly bed, indeed, I had not to offer him, but he had as comfortable a birth by the fire as the sepoys could make him, and I heard his loud cheerful voice telling stories after his mess of rice and ghee, till I myself dropped asleep.

CHAPTER XVIII.

ALMORAH TO MEERUT.

TREES USED AS GALLOWS-BHOOTEAHS-KEMAOON SUBJECT TO EARTHQUAKES-HAVELBAGH-VEGETATION IN KEMAOON-ANIMALS AND BIRDS-WILD DOGS-VISITS FROM VAKEEL AND PUNDIT-COLD AT PRUNY-POVERTY OF GHURWALI-KOOSILLA RIVER-DESCRIPTION OF OKUL DOONGA-PILLIBHEET RICE-EMETIC PROPERTY OF WILD TEA -GHORKHA BOY-MANNER OF CATCHING FISH-CASAIPOOR-WOMEN

SPINNING-WHITE BUFFALO SUGAR MILL-IMPERIAL TREE-MORADABAD-MAKING ICE-YOGIS AND TIGERS-CANES SET ON FIRE BY FRICTION-PARTY OF SUPPOSED BHEELS-THUGS.

NOVEMBER 27.-As we had to climb the eastern side of so steep a hill as that on which Almorah stands, I conceived that the sun might possibly be troublesome, and started a little earlier than I had done the two preceding days; we descended into a valley with a very rapid river, the Koosilla, running through it, over a rugged and stony bottom. The abutments of a bridge which had, as usual, lost its arch, and had only its slack rope, pointed out the place where we were to cross by rather a difficult ford. One of my followers, a poor Pariah dog, who had come with us all the way from Bareilly for the sake of the scraps which I had ordered the cook to give him, and by the sort of instinct which most dogs possess, always attached himself to me as the head of the party, was so alarmed at the blackness and roaring of the water that he sate down on the brink and howled pitifully when he saw me going over. When he found it was a hopeless case, however, he mustered courage and followed. But on reaching the other side, a new distress awaited him. One of my faithful sepoys had lagged behind as well as himself, and when he found the usual number of my party not complete, he ran back to the brow of the hill and howled, then hurried after me as if afraid of being himself left behind, then back again to summon the loiterer, till the man came up, and he apprehended that all was going on in its usual routine. It struck me forcibly to find the same dog-like and amiable qualities in these neglected animals, as in their more fortunate brethren of Europe. The dog had, before this, been rather a favourite with my party, and this will, I think, establish him in their good graces.

We had two more toilsome ascents, and another deep and black ford to pass before we reached the foot of the hill of VOL. 1.-51

402

TREES USED AS GALLOWS.

Almorah. The town is approached by a very long and steep zig-zag road, which a few resolute men might defend against an army. On seeing the impenetrable nature of this whole country, one cannot help wondering how it ever should have been conquered. Its first subjection, however, by the Ghorkhas, was in consequence of a disputed succession, and forwarded by the dissensions of the people themselves. Its recent conquest by the British was aided by the good-will of all the natives, whom the cruelty of their masters had disposed to take part with any invader. The Khasyas in every village lent their help, not only as guides, but in dragging our guns up the hills, and giving every other assistance which they could supply.

I was met by Mr. Traill about half a mile from the town, mounted on a little pony like that which he had sent me. We rode together under a spreading toon-tree, so like an ash that I at first mistook it for one. There are four of these trees in the four approaches to the town, one or other of which is the usual gallows, when, which happens rarely, a capital execution takes place. Under the Ghorkhas all four were kept in almost constant employment. I have, indeed, had reason to find, from the conversation of my guides with Abdullah, that this province is one of the parts of our Eastern Empire, where the British Government is most popular, and where we are still really regarded as the deliverers of the people from an intolerable tyranny. I mentioned this to Mr. Traill during our ride. He said that the Ghorkha government had, certainly, been very tyrannical, less from the commands or inclination of the Court of Catmandu, than from its want of power to keep in order the military chiefs, by whom the conquest of the province had been effected, and who not only had divided the lands among themselves, without regard to the rights of the ancient proprietors, but, on any arrears of rent, sold the wives and children of the peasants into slavery, to an amount which was almost incredible, punishing at the same time, with barbarous severity, every appearance of mutiny or discontent which these horrible proceedings excited. He said that, at the present moment, hardly any young persons were to be found through the country who, during the Ghorkha government, had been of a marketable age. Children there were, in plenty, but only such as had been born shortly before, or since the transfer of the dominion to the British. The Court of Catmandu sent repeated edicts against the practice, which was in a fair way to extirpate their new subjects. But all which they did, or thought it necessary to do, was of no avail, and the country was at the very lowest ebb of misery, when, happily for its surviving inhabitants, the Ghorkhas took it into their heads to quarrel with the English.

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Nundidevi, the highest peak in the world, is stated to be no less than 25,689 feet above the sea, and four thousand feet and upwards higher than Chimboraza. Bhadrinath and Kedarnath are merely two ends of the same mountain, its height is 22,300 feet. The peak which the chuprassces called Meru, is properly Sumeru; as distinguished, by the modern Pundits at least, from the celestial and fabulous one. It is really, however, pretty near the sources of the Ganges, and about 23,000 feet high, though the three great peaks of St. George, St. Andrew, and St. Patrick, whence the Ganges really flows, are from this point obscured by the intervening ridge of Kedarnâth. Kedarnath, Gungothee, Sumeru, and Nundidevi, are all within the British territory, and Mr. Traill has been to the northward of them, though the peaks themselves have never been scaled. Nundidevi is, as the crow flies, forty miles from Almorah, but following the winding of the only accessible road, it is eight or nine' days march. Between it and the Chinese frontier, two remarkable races of men are found, the first the Bhooteahs, a Mongolian tribe, worshippers of the Delai Lama, who are said to be the descendants of one of the hordes who crossed the snowy mountains with Tamerlane; the other, a savage race, who neither plough nor dig, but live by the chase and on wild fruits only. They call themselves the original inhabitants of the soil, and appear to be the same people with the Puharrees of Rajmahâl. T saw some Bhooteahs during my stay at Almorah, who had come down with a cargo of "chowries," tails of the "yâk," or mountain ox. They are a short, square built people, with the true Calmuk countenance and eye, and with the same remarkable cheerfulness of character and expression, by which the Calmuk tribes are in general distinguished. Their dress was also completely Tartar, large boots with their trowsers stuffed into them, caftans girded round the waist, and little bonnets edged with black sheep's skin.

Beyond them is the Chinese frontier, strictly guarded by the jealous care of that government. Mr. Moorcroft did, indeed, pass it some years ago, and was kindly received by one of the provincial Governors, but the poor man was thrown into prison and died there, as a punishment for his hospitality, and, since, nobody has been allowed to go beyond the frontier village. When Mr. Traill visited it they showed him great respect and attention; brought him fire-wood, milk, eggs, earthen vessels, and would receive no payment; but on his mounting his horse to push on a little further, he was immediately surrounded and brought back, though in the civilest manner, by the Tartar horsemen, who pleaded the positive orders of the emperor. To the north, however, the small independent Tartar kingdom of Ladak has shown itself exceedingly hospitable and friendly. Mr. Moorcroft, when

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